Motivation

Retaliation (or the threat thereof) is a central component of human behavior. It plays a key role in sustaining cooperation — such as in international organizations or free trade agreements — because those known to retaliate come to acquire a reputation of being hard to exploit. But how does the use and function of retaliation vary across cultures, and how does it interact with formal forms of punishment?

In “Cross-cultural differences in retaliation: Evidence from the soccer field,” Alain Schläpfer tackles these questions using data on retaliation from association football. Retaliation is simply defined in terms of fouling: player B retaliates against player A if and only if, after A fouls B, B then fouls A. Among other findings, Schläpfer shows that players from cultures emphasizing revenge are more likely to retaliate on the football field. This form of ‘informal punishment’ by players also interacts with ‘formal punishment’ by referees: retaliation by B is less likely when A is sanctioned with a yellow card. Schläpfer’s paper increases our knowledge of the causes and consequences of retaliation, while showing how informal cultural norms interact with the formal rules of football.  

Data

Schläpfer creates a data set of fouls committed over three football seasons (2016-2019) in nine of the world’s top professional men’s leagues. This includes the European leagues of Premier League (England), Serie A (Italy), Bundesliga (Germany), LaLiga (Spain), and Ligue 1 (France), as well as Série A (Brazil), Liga Profesional (Argentina), Liga MX (Mexico), and Major League Soccer (United States). The dataset comprises 9,531 games, 230,113 fouls committed by 10,928 unique perpetrators from 139 countries against 11,115 unique victims from 137 countries.

Because Schläpfer hypothesizes that being from more revenge-centric cultures explains on-field retaliation, the key independent variable is measured using a dataset from Stelios Michalopoulos and Melanie Meng Xue that identifies revenge motifs in a culture’s folklore. Examples of this include supernatural forces avenging human murders or animals avenging the death of their friends by humans. Schläpfer uses a host of other independent variables, such as country-level survey data about the desire to punish — as opposed to rehabilitate — criminals, which is also theoretically linked to revenge. As stated above, retaliation is measured in terms of fouls committed. Schläpfer shows that there is substantial variation in retaliation rates among players from different countries, from Gabon (8%) to Iceland (31%). Can the folklore in the country of origin explain the behavior of players on the field?
 

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Fig. 1. The share of fouls retaliated in soccer games (top) and the prevalence of revenge motifs in folklore (bottom). Both variables tend to have higher values for players and folklore from the Middle East, Central Africa, Eastern Europe, and parts of South America.
 

Findings

Retaliation:

Schläpfer finds evidence that players from cultures that value revenge are indeed more likely to retaliate for fouls. However, they are not more likely to commit fouls overall, cautioning us against conflating the concepts of retaliation and violence. Indeed, Schläpfer demonstrates that motifs of violence in a culture's folklore do not predict retaliation. Players are also found to be more retaliatory early on in a game, which is consistent with its use as a signal or aspect of one’s reputation. In other words, retaliation serves to deter future fouls. Victims of fouls also retaliate quickly. Indeed, retaliation rates are stable or slightly increasing during the first 30 minutes of a game, but then fall consistently thereafter.
 

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Evidence is also provided to show that retaliation deters future transgressions: perpetrators are less likely to foul again if victims retaliate for the initial foul. However, this deterrence finding is only observed when the perpetrator is from a revenge culture. In other words, for retaliation to support cooperation (the absence of fouls), players must share a similar cultural background.

Schläpfer’s findings hold even when soccer-related or socioeconomic factors are taken into account. Further, the paper considers, but finds little support for, alternative explanations of why retaliation varies. These include that some teams encourage players to retaliate more or employ more players from revenge cultures. Further, retaliation does not appear to be driven by emotions; otherwise, it would be less likely to occur after halftime when players have had a chance to cool down, but this is not the case.
 

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Informal and Formal Sanctioning:

Finally, Schläpfer analyzes the interaction between player retaliation and refereeing. Most importantly, retaliation is significantly less likely if a foul is sanctioned with a yellow card. This illustrates the theoretical principle of formal punishment “crowding out” informal punishment, such as religious excommunication, which carries greater weight than social shunning or police fines compared to peer pressure. Both retaliation and referee sanctioning are shown to reduce the frequency of repeated offenses by perpetrators, especially among players from revenge cultures. However, Schläpfer finds that formal sanctioning is roughly three times more effective than retaliation. This suggests that football referees are doing a better job managing conflict between players than players themselves. 

Schläpfer concludes by mentioning a few of the paper’s limitations. First of all, retaliation is measured only by what referees sanction. However, referees may miss crucial incidents for which retaliation is a response, such as Zinedine Zidane’s 2006 World Cup headbutt after a verbal insult (that was not sanctioned). This is important because individuals from revenge cultures are likely to be particularly offended by verbal insults. Second, the paper does not capture retaliation that occurs across games played by the same teams over time, particularly when rivalries and hostilities have intensified. Similarly, it does not account for preemptive retaliation that does not follow a foul. Ultimately, Schläpfer deepens our understanding of retaliation in a domain where many would expect it not to operate or to do so with minimal significance. The article impressively marshals large-scale data from both sports and cultural history to clarify the causes and consequences of retaliation.

*Research-in-Brief prepared by Adam Fefer.

Motivation & Contribution

Over the past 10-15 years, both longstanding and relatively new democracies have suffered from backsliding and erosion, including India, the United States, Brazil, Turkey, and many others. Many social scientists have explained this wave of backsliding in terms of either (a) elected autocrats who undermine democracy from within or (b) declining popular support for democrats who have failed to deliver economic growth and prosperity. However, recent scholarship by Thomas Carothers and Brendan Hartnett has questioned the wisdom of the latter. For example, India enjoyed strong economic growth prior to its backsliding under Narendra Modi.

In “Delivering for Democracy,” Francis Fukuyama, Chris Dann, and Beatriz Magaloni set out to more systematically evaluate the evidence connecting popular support for democracy with delivery, examining both backsliding and non-backsliding countries. After finding preliminary evidence for the democracy-delivery relationship, they offer an explanation of why delivery is simultaneously so important and so elusive under democratic governance.

Evidence

Using ten data sources covering 650,000 people in both old and new democracies, the authors find a strong, positive correlation between satisfaction with democracy and economic performance. This relationship holds not only for many countries at one point in time but for pairs of countries over time. In two developing democracies — Argentina and Brazil — as well as in two developed democracies — Greece and Spain — satisfaction and delivery have been closely connected since 2005, plummeting during economic crises and rising during periods of prosperity. These patterns call for an explanation for why voters care so much about delivery, such that they may be willing to sacrifice their democratic freedoms for it.
 

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The Argument

Delivery is Important

The authors begin from the axiom that stable political life depends upon citizens perceiving their governments as legitimate. Legitimacy can be thought of in terms of both performance — the effective delivery of goods and services — and procedure, which encompasses policies that reflect the democratic will of the people. As the examples of China, Turkey, Saudi Arabia, and Singapore show, however, plenty of autocracies and backsliding democracies have not only delivered, but have also arguably outperformed their democratic peers. From China’s Belt and Road Initiative to Turkey’s Yavuz Sultan Selim Bridge, authoritarian leaders and ruling parties have achieved remarkable performance legitimacy. 

Although autocracies, by definition, cannot be procedurally legitimate, this may carry little weight for democratic citizens who experience prolonged unemployment or must deal with dilapidated infrastructure. Indeed, public engagement through procedural channels — such as voting or jury service — has steadily declined across the democratic world. Democratic voters are increasingly willing to support outsider candidates who build new infrastructure or promise to fight crime, but who nonetheless restrict their political freedoms. Many citizens of El Salvador — which now claims the world’s highest incarceration rate — continue to view Nayib Bukele’s administration as the surest way of delivering security, despite a years-long state of emergency that has seriously eroded democratic freedoms. 

Meanwhile, established democracies built much of their infrastructure decades ago, so investments primarily maintain these systems, rather than showcasing new projects that can garner public support. In some cases, democracies have struggled to even maintain their existing infrastructure, perhaps best exemplified by the collapse of Baltimore’s Francis Scott Key Bridge. All of this creates the conditions for voters to support far-right, anti-democratic parties, which often blame immigrants for economic problems and propose illiberal solutions.

Yet Democratic Delivery is Difficult

Elected democrats seeking to deliver may find themselves hamstrung in ways that autocrats are not. For one, democratic institutions are composed of ‘veto players’ who can stymie the introduction of badly needed policies: national and subnational governments, multiple legislative chambers, judges who review and overturn executive action, and so on. At the same time, democrats must worry about election cycles and term limits, decreasing their incentives to deliver for the long term when later politicians may take credit. Meanwhile, legal and regulatory systems, such as those intended to protect the environment, may prevent the building of critical infrastructure. Property rights prevent the forcible displacement of communities for development, while civil liberties prevent the repression of those who refuse to be displaced. Rules meant to prevent regulatory capture often become arenas where powerful interest groups block and delay government action. 

Independent news media present another potential impediment to delivery, as criticism from journalists can make incumbents wary of undertaking new projects. In addition, media bias can convince voters to remove politicians who do, in fact, deliver. By contrast, autocrats who censor media and arrest journalists can focus on delivery alone, even while their development schemes often rest on corrupt and nepotistic practices. Popular discontent with democratic government ultimately creates a damaging feedback loop: voters are unwilling to fund government projects, in turn leading government to function worse, generating further discontent.
 

Prospects

Autocrats have figured out ways to deliver the goods and services their citizens want, but this does not make autocracy a just political system. By the same token, democracies may struggle to deliver, but their procedural legitimacy — especially voters’ ability to hold representatives to account — entails a powerful means of generating fair and inclusive delivery. As such, the authors call on democracies to examine their past and that of their peer countries — both developed and developing — for inspiration. For example, the U.S. New Deal was exemplary in building ambitious and popular infrastructure, as well as providing broad social and economic protections. (Of course, most of these projects would be hamstrung by modern-day regulatory frameworks.)

Meanwhile, Australia’s citizens have both benefited from a recent infrastructure boom and have demonstrated strong support for democracy. Finally, many Latin American countries have implemented popular and effective programs like conditional cash transfers. For the authors, addressing the issues most pressing to voters — such as job creation, which is especially salient to young people, who are most dissatisfied with democracy — will require democratic governments to strike the right balance between democracy and delivery.

*Research-in-Brief prepared by Adam Fefer.

Much of the agenda focused on specific proposals answering ten basic questions, including:

• Which sources should AI chatbots draw information from?
• Should AI chatbots use the user’s past conversations to improve user experience?
• Should AI chatbots use the user’s online activity to personalize interactions?
• Should AI chatbots be designed to be human-like?
• Should users be allowed to use AI chatbots for romantic relationships?

The deliberators in each country were convened on the Stanford Online Deliberation Platform, developed by the Stanford Crowdsourced Democracy Team. This platform is AI-assisted and moderates video-based discussions in small groups of ten. 

Participants noted a generally positive impact of AI, with an increase in positive perceptions post-forum. "This shift in viewpoint, especially notable among those previously unfamiliar with AI, underscores the value of informed discussion in shaping public opinion," remarked Alice Siu, Senior Research Scholar at FSI and Associate Director of the Stanford Deliberative Democracy Lab.

The forum's methodical approach, with deliberations in 166 small groups and a separate control group for each country, ensured that the outcomes accurately reflected the effects of the deliberative process. Findings indicated that users and non-users of AI began to bridge their differences, aligning closer in their attitudes towards AI after the forum.

Siu also emphasized the significance of the event’s feedback, noting that "the high ratings from participants affirm the forum’s success in making complex discussions accessible and relevant. It is an encouraging sign for the future of democratic engagement with technology."

The Stanford Deliberative Democracy Lab is dedicated to deepening our understanding of deliberative democracy processes and their application to critical contemporary issues like AI. The insights from this forum will inform ongoing research and policy recommendations, ensuring that AI evolves in a manner that considers diverse values and voices across the globe.

The project report is available below:

For detailed information on the forum’s conclusions or forthcoming projects, please reach out to James Fishkin (Director, Stanford Deliberative Democracy Lab) or Alice Siu (Associate Director, Stanford Deliberative Democracy Lab) or visit the Deliberative Democracy Lab website.

Scholars Corner is an ongoing SPICE initiative to share FSI’s cutting-edge social science research with high school and college classrooms nationwide and international schools abroad.

This Scholars Corner video features New York Times bestselling author Francis Fukuyama discussing the recent rise of identity politics, both in the United States and around the world. “In the 20th century we had a politics that was organized around an economic axis, primarily. You had a left that worried about inequality…and you had a right that was in favor of the greatest amount of freedom,” summarizes Fukuyama. “[N]ow we are seeing a shift in many countries away from this focus on economic issues to a polarization based on identity.”

According to Fukuyama, this shift in politics is reflected in such domestic social movements as Black Lives Matter and #MeToo, as well as in international movements like the Catalan independence movement, white nationalism, and even the Islamic State.

To hear more of Dr. Fukuyama’s analysis, view the video here: “The Rise and Implications of Identity Politics.” For other Scholars Corner episodes, visit our Scholars Corner webpage. Past videos have covered topics such as cybersecurity, immigration and integration, and climate change.

"Identity" hardcover book by Francis Fukuyama

Francis Fukuyama is a Senior Fellow at FSI and the Mosbacher Director of the Center on Democracy, Development, and the Rule of Law. This video is based on his recent book Identity: The Demand for Dignity and the Politics of Resentment, which was recognized as The Times (UK) Best Books of 2018, Politics, and Financial Times Best Books of 2018.

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Related article:

• Learning from experts

 

Joan Ramon Resina, professor of Iberian and Latin American Cultures, and Comparative Literature, and the director of The Europe Center's Iberian Studies Program, shares his perspective on the October 1st Catalonia referendum in a recent opinion piece written for The Hill.  

Resina's article, "American influence will help Catalonia win independence", can be read on The Hill's website.