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Like in many other states worldwide, democracy is in trouble in South Korea, entering a state of regression in the past decade, barely thirty years after its emergence in 1987. The society that recently had ordinary citizens leading “candlelight protests” demanding the impeachment of Park Geun-hye in 2016-17 has become polarized amid an upsurge of populism, driven by persistent structural inequalities, globalization, and the rise of the information society. 

The symptoms of democratic decline are increasingly hard to miss: political opponents are demonized, democratic norms are eroded, and the independence of the courts is whittled away. Perhaps most disturbing is that this all takes place under a government dominated by former pro-democracy activists.

The contributors to this volume trace the sources of illiberalism in today’s Korea; examine how political polarization is plaguing its party system; discuss how civil society and the courts have become politicized; look at the roles of inequality, education, and social media in the country’s democratic decline; and consider how illiberalism has affected Korea’s foreign policy. 

Table of Contents

Introduction
Korea’s Democratic Decay: Worrisome Trends and Pressing Challenges
Gi-Wook Shin and Ho-Ki Kim

1. Why Is Korean Democracy Majoritarian but Not Liberal?
Byongjin Ahn

2. Uses and Misuses of Nationalism in the Democratic Politics of Korea
Aram Hur

3. The Weakness of Party Politics and Rise of Populism in Korea
Kwanhu Lee

4. The Politicization of Civil Society: No Longer Watchdogs of Power, Former Democratic Activists Are Becoming New Authoritarian Leaders 
Myoung-Ho Park

5. The Politicization of the Judiciary in Korea: Challenges in Maintaining the Balance of Power
Seongwook Heo

6. Two Divergences in Korea’s Economy and Democracy: Regional and Generational Disparities
Jun-Ho Jeong and Il-Young Lee

7. Democracy and the Educational System in Korea 
Seongsoo Choi

8. Social Media and the Salience of Polarization in Korea
Yong Suk Lee

9. Illiberalism in Korean Foreign Policy
Victor Cha

10. The Democratic Recession: A Global and Comparative Perspective
Larry Diamond

Epilogue
Korea’s 2022 Presidential Election: Populism in the Post-Truth Era
Ho-Ki Kim and Gi-Wook Shin

Media Coverage

To celebrate the publication of South Korea's Democracy in Crisis, APARC held a book launch seminar in Seoul on June 14, 2022. The event received extensive coverage in Korean media, including the following:

Desk, examination, or review copies can be requested through Stanford University Press.

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The Threats of Illiberalism, Populism, and Polarization

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According to the Freedom House project’s 2021 Freedom in the World assessment, 2020 saw a sharp acceleration in the global decline of democracy. By their measure, fewer than a fifth of the world’s population now live in fully free countries. This is part of a longer trend of democratic decline and rising authoritarianism that’s been underway across the globe for the last 30 years.

Why is this happening? That’s the question Ben Rhodes, former Deputy National Security Advisor for Strategic Communications and Speechwriting under President Barack Obama, tries to tackle in his new book, After the Fall: Being American in the World We’ve Made.

Rhodes joined FSI Director Michael McFaul on the new season of the World Class Podcast to discuss the book and the stories it tells of incredible individuals pushing back against autocratic regimes around the world.

Click here for a transcript of "Understanding the Global Rise of Authoritarianism."

On the inspiration for the book:


I wanted to investigate this trend of nationalist authoritarianism through the prism of people, particularly [people] in opposition who are living it. I ended up looking at Hungary, Russia, China, and the U.S., all of which I think are representative of a kind of a different flavor of the same authoritarian trend that we're getting. That's really what the whole book is: me pulling on this thread of what is the interconnection between why this is happening, and how are people thinking about it? How can I approach it not as just pure analysis, but through the stories of these human beings?

On why nationalism and authoritarianism is spreading globally:


The first was the excess of globalization, the excess of capitalism, and the creation of exploding inequality happening at the same time that globalization is kind of encroaching on people's national identity or tribal identity

Another trend through line was the post-9/11 securitization of the American superpower. When we turn our national purpose into this war on terror, not only do we militarize our engagement with the world, which I think was generally bad for democracy, but we also provide a template and a justification for autocrats to expropriate that for their own purposes.

Then lastly, technology is big difference maker in the sense that these platforms that at first were connecting people became the perfect vehicles for disinformation and surveillance

On China:


China may look different [from regimes like Russia or Hungary], but I don't think they're nearly as different as people think. Right? You have to look at Xi Jinping, first and foremost, as a nationalist Chinese leader, not a communist Chinese leader. And in his brand of nationalism, he's very similar to Putin, and Orban, and Trump, and all the other leaders I could have done in this book.

How did [the Chinese Communist Party] survive post-Tiananmen? They reestablished who they were as a Chinese Nationalist Party. They had been a revolutionary communist party, then they give up a big chunk of the communism to move to capitalism

On authoritarianism in America:


In this country, you have a major political party, that has completely gone off the deep end. They're literally setting up a playbook where they can overturn the results of an election through the laws they’re are passing at the state level. And if Trump does come back, which is a 50-50 proposition, he's clearly going to run and it will be another 50-50 election, right? And even if he loses, maybe they'll succeed this time overturning the result. They will start from such a more advanced authoritarian position than even in 2016 when he was elected.

On the future:


There's a lot of reason to be concerned that the overall trajectory of society globally is still moving in the wrong direction. What makes me optimistic, though, is that I don't believe that that's how most people want to live. And I also find, in most places – not all places, but most places – generationally, there's an overwhelming preference to not live like that. If we can hold the line and weather the storm for the next few years, and begin to figure out some structural things like, I do think we can come through in the backend to a place where the pendulum starts swinging pretty hard in the other direction.

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National security analyst and veteran podcaster Ben Rhodes joins Michael McFaul on World Class to discuss his new book, After the Fall: Being American in the World We've Made, and the reasons nationalism and authoritarianism are on the rise across the globe.

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There is an ongoing war between Ukraine and Russia. It is not a war solely for territories, resources, or people — it's an ideological war, indicative of the battle between authoritarianism and democracy. What is the real nature of this conflict and who are the parties involved? What tools does the Kremlin use to control the narrative and what can be done to stop it? And why is Ukraine the cornerstone of democracy in the region? Join former Prime Minister of Ukraine Oleksiy Honcharuk, the Bernard and Susan Liautaud Visiting Fellow at FSI, to discuss.


The Liautaud Fellowship was established to bring former heads of state or senior policymakers to Stanford, with the goal of promoting meaningful dialogue on the challenges world leaders face in crafting policy solutions for pressing global problems. Toomas Hendrik Ilves, the former President of Estonia, was the inaugural Liautaud Fellow in 2017, followed by H.R. McMaster in 2018.

ABOUT THE SPEAKER

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Oleksiy Honchaurk

Oleksiy Honchaurk was Ukraine’s 17th Prime Minister (August 2019 – March 2020). In just 5 months Mr. Honcharuk initiated important changes that other Ukrainian politicians had not dared to do for years (launched of large and small privatization processes, started of land market implementation, conducted Naftogaz unbundling, started combating shade markets – illegal gambling houses and petrol stations were closed, launched of Anti-Raider (illegal seizure of business or property) Office that would react within just 24 hours to any cases of such illegal seizure, etc).

Before he served as a Deputy Head of the Presidential Office of Ukraine and was a member of the National Reforms Council under the President of Ukraine. Previously for more than ten years, Mr. Honcharuk has been working in the legal sphere. He has established a reputation as a strong professional and qualified specialist. Mr. Honcharuk is also known as a strong fighter for business community rights. 2005-2008, he worked as a lawyer at PRIOR-Invest investment company and later on headed its legal department. 2008-2015, he worked as an arbitration manager and managing partner at Constructive Lawyers, a law firm he had founded, which provided legal services in the field of investment and financing real estate construction.

From 2015-2019, Oleksiy Honcharuk headed Better Regulation Delivery Office non-governmental organization (BRDO). Among his achievements as the head of the BRDO was the cancellation of around 1000 Government acts and adoption of more than 50 decisions, facilitating activity of business in Ukraine. Oleksiy Honcharuk also served as an external advisor to the First Deputy Prime Minister - Minister of Economic Development and Trade of Ukraine. He has a degree in law from Interregional Academy of Personal Management and in Public Administration from National Academy for Public Administration under the President of Ukraine. He was born on July 7, 1984, in Zhmerynka, Vinnytsia region.

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Bernard and Susan Liautaud Visiting Fellow, 2021
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Ukraine’s 17th Prime Minister (August 2019 – March 2020). In just 5 months Mr. Honcharuk initiated important changes that other Ukrainian politicians had not dared to do for years (launched of large and small privatization processes, started of land market implementation, conducted Naftogaz unbundling, started combating shade markets –– illegal gambling houses and petrol stations were closed, launched of Anti-Raider (illegal seizure of business or property) Office that would react within just 24 hours to any cases of such illegal seizure, etc).

Before he served as a Deputy Head of the Presidential Office of Ukraine and was a member of the National Reforms Council under the President of Ukraine. Previously for more than ten years, Mr. Honcharuk has been working in the legal sphere. He has established a reputation as a strong professional and qualified specialist. Mr. Honcharuk is also known as a strong fighter for business community rights. 2005-2008, he worked as a lawyer at PRIOR-Invest investment company and later on headed its legal department. During 2008-2015, he worked as an arbitration manager and managing partner at Constructive Lawyers, a law firm he had founded, which provided legal services in the field of investment and financing real estate construction.

From 2015-2019, Oleksiy Honcharuk headed Better Regulation Delivery Office non-governmental organization (BRDO). Among his achievements as the head of the BRDO was the cancellation of around 1000 Government acts and adoption of more than 50 decisions, facilitating activity of business in Ukraine. Oleksiy Honcharuk also served as an external advisor to the First Deputy Prime Minister - Minister of Economic Development and Trade of Ukraine.

Oleksiy Honcharuk has a degree in law from Interregional Academy of Personal Management and in Public Administration from National Academy for Public Administration under the President of Ukraine. He was born on July 7, 1984, in Zhmerynka, Vinnytsia region.

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Former Prime Minister of Ukraine, Bernard and Susan Liautaud Visiting Fellow at FSI

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Kathryn Stoner is the Mosbacher Director of the Center on Democracy, Development, and the Rule of Law (CDDRL), and a Senior Fellow at CDDRL and the Center on International Security and Cooperation at FSI. From 2017 to 2021, she served as FSI's Deputy Director. She is Professor of Political Science (by courtesy) at Stanford and she teaches in the Department of Political Science, and in the Program on International Relations, as well as in the Ford Dorsey Master's in International Policy Program. She is also a Senior Fellow (by courtesy) at the Hoover Institution.

Prior to coming to Stanford in 2004, she was on the faculty at Princeton University for nine years, jointly appointed to the Department of Politics and the Princeton School for International and Public Affairs (formerly the Woodrow Wilson School). At Princeton she received the Ralph O. Glendinning Preceptorship awarded to outstanding junior faculty. She also served as a Visiting Associate Professor of Political Science at Columbia University, and an Assistant Professor of Political Science at McGill University. She has held fellowships at Harvard University as well as the Woodrow Wilson Center in Washington, DC. 

In addition to many articles and book chapters on contemporary Russia, she is the author or co-editor of six books: "Transitions to Democracy: A Comparative Perspective," written and edited with Michael A. McFaul (Johns Hopkins 2013);  "Autocracy and Democracy in the Post-Communist World," co-edited with Valerie Bunce and Michael A. McFaul (Cambridge, 2010);  "Resisting the State: Reform and Retrenchment in Post-Soviet Russia" (Cambridge, 2006); "After the Collapse of Communism: Comparative Lessons of Transitions" (Cambridge, 2004), coedited with Michael McFaul; and "Local Heroes: The Political Economy of Russian Regional" Governance (Princeton, 1997); and "Russia Resurrected: Its Power and Purpose in a New Global Order" (Oxford University Press, 2021).

She received a BA (1988) and MA (1989) in Political Science from the University of Toronto, and a PhD in Government from Harvard University (1995). In 2016 she was awarded an honorary doctorate from Iliad State University, Tbilisi, Republic of Georgia.

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Professor of Political Science (by courtesy), Stanford University
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On September 17, 2021, APARC hosted a delegation from the Mongolian Parliament including speaker Gombojav Zandanshatar, who addressed a joint panel of parliament members and Stanford scholars. Zandanshatar, an alumnus at the Stanford Center on Democracy, Development and the Rule of Law, instituted a program of deliberative democracy in Mongolia, and reflected on the outcomes and challenges that still affect the nation.

Zandanshatar’s work with Stanford’s Center for Deliberative Democracy has impacted political reform processes in Mongolia, and he underscored the potential for academic exchange and policy research to improve overall governance and civic participation.

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A partnership years in the making

Following Zandanshatar’s initial time as a visiting scholar at CDDRL in 2015, he returned to Mongolia, where he promoted concepts of deliberative democracy. In 2017, the Mongolian government adopted the deliberative polling method developed by Stanford communications professor James Fishkin.

Other places around the world have looked seriously at what you are doing in Mongolia.
James Fishkin
Janet M Peck Chair of International Communication, Stanford

The deliberative method that analyzes public opinion was put in place to garner public input before the Mongolian constitution could be amended. Fishkin, who devised the deliberative polling process more than 30 years ago, sat on the panel and mentioned that "other places around the world have looked seriously at what you are doing in Mongolia." 

Member of Parliament Bulgantuya Khurelbaatar also addressed the panel, discussing the country’s path towards benefiting from democracy and a market economy. Bulgantuya shared statistics of recent economic and industrial outputs, and enumerated the many challenges facing the maturing democracy. Despite Mongolia's improvements in governance, the economy, the health sector, and access to education, the poverty rate in the country remains high (28.4%), there is a serious budget deficit, and the quality of education needs improvement, said Bulgantuya.

While many are optimistic about Mongolia’s ability to remain democratic in its current geostrategic context, Zandanshatar cited professor Larry Diamond's concept of democratic recession. Zandanshatar and Bulgantuya responded to questions from Diamond and CDDRL Director Kathryn Stoner on how Mongolia is dealing with the challenges to its democracy, especially against the rise of Russia and China, two authoritarian competitors on which its economy is heavily dependent. According to the delegatiuon, "Democracy is the only way Mongolia can stay alive as a nation."  These results of the panel suggest that autocratic pressure poses an important challenge to democratic integrity.

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At an in-person address to a panel of parliament members and Stanford scholars, Speaker Gombojav Zandanshatar assessed the nation's experiment in deliberative democracy and offered reflections on the challenges that face maturing democracies.

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Maciej Potz is a professor of Political Science at the Department of Political Systems, Faculty of International and Political Studies, University of Łódź, Poland. He earned his Ph.D. in 2006 from the Silesian University in Katowice and his post-doctoral degree from the University of Łódź in 2017, both in Political Science. His primary area of interest is religion and politics, with special focus on theocracies (as a Foundation for Polish Science scholar, he studied Shaker and Mormon theocracies in the USA in 2009 and 2012) and political strategies of religious actors in contemporary democracies, especially in Poland and the USA. His other research interests include political theory (especially theory of power and democratic theory), comparative politics and, most recently, evolutionary political science.

Maciej Potz published three monographs: (i) Granice wolności religijnej [The Limits of Religous Liberty] 2008 (2nd ed. 2015), Wrocław: FNP, on religious freedom, church-state relations and confessional politics in the USA; (ii) Amerykańskie teokracje. Źródła i mechanizmy władzy usankcjonowanej religijnie [American Theocracies. The Sources and Mechanisms of Religion-Sanctioned Power] 2016, Łódź: UŁ, theorizing theocracy as a type of a political system and emprically exploring North American theocracies; (iii) Political Science of Religion: Theorizing the Political Role of Religion, 2020, London: Palgrave MacMillan – a theoretical framework for the analysis of religion’s impact on politics. He also authored several journal articles, including in Religion, State and Society, Journal of Political Power, Politics and Religion and Studia Religiologica.

Maciej Potz has taught political science-related courses in the University of Lodz and, as guest lecturer, at other European universities, including University of the West of Scotland in Glasgow, Buskerund College and NTNU (Norway), University of Joensuu (Finland), University of La Laguna (Spain). He participated in a number of international conferences, including “XXI World IAHR Congress in Erfurt (2015), IPSA World Congresses of Political Science in Santiago (2019), Madrid (2012) and Poznań (2016), APSA Annual Meeting (forthcoming in 2021).  

The research project he will be pursuing at Stanford, entitled Costly signaling Under His Eye: explaining the commune longevity puzzle, uses costly signaling theory of religion to explore the determinants of cohesion and longevity of (communitarian) religious groups. It also proposes a novel political interpretation of signaling behavior. Over the next three years, he will head a research team undertaking an empirical study (funded by National Science Centre of Poland) of power and status in Catholic religious orders.

 

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For Fall Quarter 2021, FSI will be hosting hybrid events. Many events will be open to the public online via Zoom, and limited-capacity in-person attendance for Stanford affiliates may be available in accordance with Stanford’s health and safety guidelines.

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Why is democracy so threatened in America and around the world? And what can we do about it? Join Ben Rhodes to explore the answers to these questions and discuss his recent book, After the Fall.

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Ben Rhodes

In 2017, as Ben Rhodes was helping Barack Obama begin his next chapter, the legacy they had worked to build for eight years was being taken apart. To understand what was happening in America, Rhodes decided to look outward. Over the next three years, he traveled to dozens of countries, meeting with politicians, activists, and dissidents confronting the same nationalism and authoritarianism that was tearing America apart. Part memoir and part reportage, After the Fall investigates how much America’s fingerprints are on a world we helped to shape, through our post–Cold War embrace of unbridled capitalism and our post-9/11 nationalism and militarism; our mania for technology and social media; and the racism that fueled the backlash to America’s first Black president. At the same time, Rhodes learns from stories of a diverse set of characters—from Barack Obama himself to Cuban rebels to a rising generation of international leaders—that looking squarely at where America has gone wrong makes clear how essential it is to fight for what America is supposed to be, for our own country and the entire world.

Ben Rhodes is a writer, political commentator, and national security analyst. He is currently a contributor for NBC News and MSNBC; co-host of Pod Save the World; a senior advisor to former President Barack Obama; and chair of National Security Action, which he co-founded with Jake Sullivan in 2018. From 2009-2017, Ben served as a Deputy National Security Advisor to President Obama. In that capacity, he participated in all of President Obama’s key decisions, and oversaw the President’s national security communications, speechwriting, and public diplomacy.

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Ben Rhodes | Writer, political commentator, and national security analyst
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In 2015, Volodymyr Zelenskyy was at the height of a successful career as an entertainer. Though trained as a lawyer at the Kryvyi Rih Institute of Economics in Eastern Ukraine, the then 37 year old Zelenskyy was a successful comedian and public personality. As the star of the popular TV show, Servant of the People, he played a local history teacher who inadvertently becomes the president of Ukraine following a viral video rant about corruption.

No one watching comedic President Zelenskyy then could have possibly imagined the real-life plot twist that would follow. In an incredible act of life imitating art, in April 2019, Volodymyr Zelenskyy once again stood on stage in front of a cheering crowd, but this time as the actual president of Ukraine.

He won in a landslide election against incumbent president Petro Poroshenko on a platform of systemic change and progress using an almost exclusively virtual campaign. Speaking from his headquarters on election night, he affirmed the exuberance and hope of his supporters: “I can say as a citizen of Ukraine to all countries of the post-Soviet Union: Look at us — everything is possible.”

This same message shaped the theme of President Zelenskyy’s remarks at his historic address from the Freeman Spogli Institute for International Studies (FSI) at Stanford University on September 2. The first Ukrainian president to ever visit California, President Zelenskyy, First Lady Olena Zelenska and their delegation joined a group of FSI faculty members led by FSI Director Michael McFaul at an outdoor event held in the Encina Courtyard.

In his remarks, Zelenskyy drew inspiration from Steve Jobs’ famous "How to Live Before You Die" commencement address given at Stanford in 2005.

"This is one of the most famous speeches ever given at Stanford,” he said. “It's about believing in dreams and overcoming the impossible. This is the same as my story. I am just a common guy from a common family from a common industrial town in Eastern Ukraine. Yet here I am today at Stanford, because everything is possible."

He continued, “It is the same for Ukraine. Many people look at us and think that it will be impossible to achieve the goals we hope for. But we know that our critics are wrong. The people of our country love democracy and freedom and will not let threats take those things away. We know that anything is possible."

Looking to the future, Zelenskyy outlined the steps his administration is undertaking to bring increased digitization to Ukraine. These efforts include launching fully electronic passports, moving business and legal services online and expanding the scope of e-goverance. The hope is that this meld of new technology will help curb corruption while simultaneously creating more equitable opportunities and better access to public services for more Ukranians.

Speaking on the ambitious scope of these plans, the president acknowledged, “There will be resistance to the changes and innovations that we are going to make.” Nonetheless, he remains committed to the work ahead of strengthening democratic institutions in Ukraine and building on the progress that has already been made.  “We do not have a ‘Ukrainian Dream,’ yet,” he said. “But we have a ‘Ukrainian Goal’ and a ‘Ukrainian Mission’ to make the future we want for our country.” An edited recording of his remarks is below.

Keeping with Stanford tradition, Zelenskyy took questions from the audience after his prepared remarks. A variety of students and Stanford community members from Russia, Burma, Belarus and beyond had the opportunity to engage the president on a range of issues including U.S.-Ukraine relations, armament sales abroad and concerns over Russian aggression in Crimea and influence Eastern Ukraine. Of particular meaning was Zelensky’s affirmation and support for the democratic movement in Belarus led by Svaitlana Tsikhanouskaya, whom FSI hosted earlier this summer at a faculty roundtable.

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Students and faculty alike were appreciative of the president’s candor and good nature in addressing difficult topics.

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Following the formal remarks, President Zelenskyy and First Lady Zelenska had an opportunity to meet with Stanford President Marc Tessier-Lavigne in the Memorial Church Courtyard. Prior to leaving, the First Lady also sat down with leaders and students from Stanford's Office of Accessible Education (OAE), an area of interest she would like to support and better develop in Ukraine.

For FSI, the president’s visit was another affirmation of the special connection between Ukraine and the Stanford community. Since 2016, the Center on Democracy, Development and the Rule of Law has hosted the Ukrainian Emerging Leaders Program, which provides a 10-month academic training fellowship in support of mid-career practitioners working actively as policy-makers, legal professionals, entrepreneurs and leaders of civil society organizations in Ukraine.

Speaking to this shared history in his opening introductions, FSI Director Michael McFaul emphasized the crucial need for ongoing support and intellectual investment into Ukraine. “The fight for democracy and independence in Ukraine is one of the most important causes in the world today,” he affirmed. “Not just for Ukrainians, but for all who cherish the ideals of democracy, liberty and sovereignty.”

To President Zelenskyy, McFaul extended a future invitation: “You are always welcome back, either as president or in retirement as a professor.”

“With the classes you offer, I will think about it,” Zelenskyy replied with a smile.

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President Zelenskyy outlined the steps his administration is undertaking to bring increased digitization to Ukraine, curb corruption and create more equitable access to public services for more Ukrainians.

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This essay was first published in the political quarterly Democracy Journal. It is part of a four-essay collection, titled The Stakes in Asia, on the future of U.S.-Asian relations. This essay focuses on the nations of Southeast Asia, the three other essays on China, Japan, and South and North Korea. 


 

EVERYTHING WILL BE OKAY” read the t-shirt worn by 19-year-old Ma Kyal Sin, also known as “Angel,” in Mandalay, Myanmar, on March 3, 2021. Hundreds of thousands of mostly young Burmese had thronged the streets of their country’s cities to continue protesting the military’s seizure of power the month before. She had joined them to serve on the front line, hoping to protect her unarmed companions from the advancing police. She was shot in the back of the head and died. Soon after she was buried, the junta exhumed her body, took it away, and filled her grave with concrete. The regime then claimed that autopsy results showed the bullet in her brain could only have been fired by another demonstrator. Yet when she was shot, she had her back to the oncoming police.

Everything is not okay in Myanmar and won’t be for some time to come. As of the beginning of April, the country’s military, or Tatmadaw, led by the coup’s leader, army General Min Aung Hlaing, had killed an estimated 400 unarmed Burmese, who were guilty of nothing but peacefully protesting the general’s merciless usurping regime. By mid-April, the junta’s murders exceeded 700 in number.

Nor is everything okay next door in Thailand, another mainland Southeast Asian state. Seven years have passed since that country’s latest coup in 2014—the 13th successful seizure of power there since the overthrow of its then-absolute monarchy in 1932. Although elections were finally held in 2019, the military manipulated them to reinforce its rule. Young Thais have been demonstrating against the government off and on since early in 2020.

East of Thailand are three more China-facing states in mainland Southeast Asia: Cambodia, Laos, and Vietnam. Cambodia’s dictator Hun Sen has kept his grip on power for more than 36 years, a record exceeded in Asia only by the Ayatollah Khameini in Iran. In March 2021, a Cambodian court did Hun Sen’s bidding yet again by sentencing the nine senior members of the country’s already banned opposition party, including its leader, to more than two decades in prison, effectively barring them from ever returning home from exile.

Laos is, in effect, a fiefdom of the harshly dominant Lao People’s Revolutionary Party (LPRP), whose leaders have quashed opposition, curtailed liberties, and forcibly suppressed the formation of a civil society independent of that single-party state. Vietnam’s draconian law on cybersecurity outlaws the “organizing, activating, colluding, instigating, bribing, cheating or tricking, manipulating, training, or drilling” of “people to oppose the State of the Socialist Republic of Vietnam,” while also criminalizing undefined actions such as “causing confusion,” “distorting history,” and “denying revolutionary achievements.” Unsurprisingly, Laos and Vietnam rank 172nd and 175th, respectively, on the 2020 World Press Freedom Index of 180 countries.

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The Mainland-Maritime Contrast

Myanmar, Thailand, Cambodia, Laos, and Vietnam constitute sub-continental Southeast Asia. Myanmar, Laos, and Vietnam share land borders with China. The remaining Southeast Asian states—the Philippines, Malaysia, Brunei, Indonesia, Singapore, and Timor-Leste—are peninsular or insular in character and farther from China. It is common practice in Southeast Asian studies to distinguish the China-proximate five “landed” or mainland countries in northwestern Southeast Asia from the “maritime” six farther to the south and the east.

Six of the ten members of the Association of Southeast Asian Nations are “Not Free”: Brunei, Cambodia, Laos, Myanmar, Thailand, and Vietnam. More than half of ASEAN is despotic by this measure, and of those six authoritarian members, five are on the mainland.

Geography and geology are not the same. Of the five mainland countries, four have seacoasts; only Laos is land-locked. All of the six maritime states are entirely or partly archipelagic. But Malaysia and Singapore are subcontinental in that they occupy the southernmost end of peninsular Southeast Asia. A projected three-stranded set of overland railroads connecting Malaysia and Singapore to mainland China, if completed, could socioeconomically enhance their subcontinental character. The strands would run southward from Kunming, the capital city of China’s Yunnan province, through Myanmar, Laos, and Vietnam to Bangkok in Thailand and onward through Malaysia to Singapore. Completing these north-south connections has been a priority of Xi Jinping’s Belt and Road Initiative (BRI).

Fears of “mainlandization”—Sinification—have arisen in that context. China’s presence is already amply manifest in the northern parts of Myanmar and Laos, where economic and cultural enclaves have formed around the influxes of tourists and immigrants from the PRC. Expatriate and local Chinese dominate the economy of Myanmar’s second largest city, Mandalay, where young Ma Kyal Sin died. Mandarin is widely spoken there. If the BRI succeeds, if the north-south tracks are laid and maintained, and if traffic then flourishes back and forth to the mutual “win-win” benefit of China and all of the five Southeast Asian economies along the way, Beijing could further enlarge its footprint in the region.

Could does not mean will. The world economy shrank by more than 4 percent in 2020. Infrastructure is costly, and its returns are long-term. To varying extents in different countries, envisioned connectivity has become a casualty of the COVID-19 pandemic, as governments have closed borders to reduce transmission of the virus and its variants. In 2019-2020, the pace of overseas lending by China’s policy banks slowed, and Chinese spending on megaprojects in the BRI fell to its lowest level ever. China’s latest five-year plan calls for “dual circulation,” abroad as well as at home, but the domestic economy is given priority.

That said, China’s economic growth in 2021 could reach 8 percent and thereby fuel Beijing’s campaign for influence in mainland Southeast Asia. In Laos, for example, aggressive Chinese lenders and corrupt local elites have indebted that country to the point that its lucrative electricity exports may soon be controlled by China. As one of the poorest members of the Association of Southeast Asian Nations (ASEAN), Laos needs those revenues. Majority control over the country’s network of high-voltage power lines could give Beijing leverage that it could wield to ensure that Laos remains a compliant “friend” of China.

As illustrated by the case of China-facing Laos, the distribution of despotism in Southeast Asia tends to reinforce the mainland-maritime divide. “Many have said over the years that ASEAN is a club of dictators,” a Human Rights Watch official observed in 2016.

That harsh judgment is less of an exaggeration than one would wish. According to Freedom House, six of the ten members of the Association of Southeast Asian Nations are “Not Free”: Brunei, Cambodia, Laos, Myanmar, Thailand, and Vietnam. More than half of ASEAN is despotic by this measure, and of those six authoritarian members, five are on the mainland. The only maritime autocracy is tiny Brunei, an absolute monarchy perched on the coast of Borneo facing the South China Sea. The remaining four ASEAN states—Indonesia, Malaysia, the Philippines, and Singapore—are all maritime and rated “Partly Free.” The lone “Free” country in the region is Timor-Leste, which occupies three neighboring bits of territory in the Indonesian archipelago and is not a member of ASEAN, although it would like to join.

Three crude descriptions follow: First, mainland Southeast Asia is autocratic. Second, maritime Southeast Asia is semi-democratic—a middle or mixed position reflected in the balance between the two smallest sea-linked states by population, autocratic Brunei and democratic Timor-Leste. Third, ASEAN’s membership tilts authoritarian, being six-tenths autocratic, four-tenths semi-democratic, and zero tenths democratic by Freedom House standards.

China’s Role: ‘Stability’ Over Democracy

How should China and its strategy be factored into these comparisons? Is geography destiny? Xi Jinping and his advisors would like their Southeast Asian counterparts to think so. Consider Beijing’s proposal for an ASEAN-China Community of Common Destiny. Does “community of common destiny” express China’s empathy, its presumption, or its intention to possess and preempt? Beijing wants its Southeast Asian neighbors to treat the idea of sharing a community as reassuring proof of how much and how sincerely China cares about them and their region. But a common destiny precludes divergent scenarios and destinations. If China’s destiny is to remain a party-state dictatorship under one leader for life, does Beijing want that same fate to encompass the rest of Southeast Asia? Does it strive to “mainlandize” the entire region by reinforcing top-down rule in “Not Free” Southeast Asia and making the “Partly Free” maritime states “Not Free” as well?

Shorn of all pretense, Xi Jinping’s hope is that China’s southern neighbors will look at a map and give up [...] Although China’s political template is authoritarian, Xi is not an evangelist for autocracy in Southeast Asia.

China is not evangelically despotic toward its neighbors in an ideological sense. “Socialism with Chinese characteristics” is an unexportable mishmash—oxymoronic in theory, contingent in practice, and parochial by its very name. As a candidate for travel beyond the PRC, it lacks legs. Nor is China counting on converting Southeast Asians into loyal fans of a Chinese model. Beijing is vigorously trying to bolster its soft power and incentivize its neighbors to acknowledge and join a Chinese sphere of regional influence voluntarily. The ASEAN states collectively are already China’s largest trading partner and vice versa. But if public diplomacy and economic embraces fail, it is fatalism, not communism, that Beijing is betting on.

Shorn of all pretense, Xi Jinping’s hope is that China’s southern neighbors will look at a map and give up. Why? Because, as the PRC’s current top diplomat Yang Jiechi famously told his ASEAN counterparts in 2010, “China is a big country and other countries are small countries, and that’s just a fact.” As if big China were saying to its small neighbors: Our common destiny is to experience and accept the disparity between us, for we and you are destined to remain unequal, whether you like it or not. Take the South China Sea. We—the PRC—were always destined to absorb nearly all of that body of water based on Chinese sovereignty “formed over the course of over two thousand years,” to quote Jiechi in 2016.

The South China Sea is not lebensraum. It is not viewed in Beijing the way Berlin saw Poland in August 1939. Nevertheless, Xi’s China continues to manufacture destiny with Chinese characteristics in the heartwater of Southeast Asia by creating maritime facts on the water that Southeast Asians cannot reverse. These include China’s forcible possession of land features claimed by ASEAN’s littoral states; its conversion of those features into military bases from which it can threaten the region; and its orchestration of at-sea collisions, near-collisions, encirclements, and swarmings to stop Southeast Asians from fishing or from lifting undersea oil and gas even within their own Exclusive Economic Zones, all in clear violation of the UN Convention on the Law of the Sea. Beijing hopes that someday its control over the South China Sea and the land features it has weaponized there will be “just a fact” that ASEAN’s members will have had to accept, their lack of China’s size and strength having convinced them that they have no choice but to kowtow. Rather than trying to seed the region with despotisms in China’s image, Beijing prefers to encourage Southeast Asian fatalism, and with it the passivity and resignation to subservience that sheer necessity would imply.

Although China’s political template is authoritarian, Xi is not an evangelist for autocracy in Southeast Asia. If, as has been claimed, Xi’s China is “ideologically bankrupt,” it has no surplus in ideas to spend convincing the world to mimic its doctrine. As exportable advice, the formula that Beijing does represent—regime legitimation by economic performance—is more pragmatic than ideological. There are, nevertheless, three ways in which Chinese foreign policy in Southeast Asia affects, and is affected by, the more despotic character of ASEAN’s mainland compared with its maritime member states.

As it seeks to influence its neighbors and the world beyond, Xi’s China may be ideologically promiscuous. But Beijing does love stability. When Adam Prezorskwi described democracy as “institutionalized uncertainty,” he noted its potentially beneficial effect. The unpredictability of electoral outcomes in a democratic system is stabilizing insofar as it motivates a losing candidate not to turn against the system but rather to run again within it. The chance of victory—positive uncertainty—may warrant another try.

But institutionalized uncertainty is anathema to the Communist Party of China. The power and authority of the CPC under a could-be leader for life supplies the institutionalized certainty that a stable dictatorship needs—or thinks it needs—to survive. Rapid economic growth and the systematic forestalling of civil society in China continue at least to postpone recourse to another Tiananmen massacre. In roughly comparable ways, institutionalized repression in Laos, Cambodia, and Vietnam has helped keep those dictatorships stable—so far. Beijing’s faith in the stabilizing power of institutionalized certainty makes dealing with foreign despots a subjectively rational choice. And doing so can at least simplify Chinese diplomacy. Democracies have more actors who need to be taken into account, including critics of China whose barbs are protected speech.

Consider Myanmar. Given Beijing’s economic and strategic stake in using Myanmar as a way station for greater Chinese access to the Indian Ocean, Xi is probably furious that Senior General Min Aung Hlaing has rendered Myanmar unstable and unpredictable. The general’s regime is not innately pro-China. But Beijing likely calculates that a democratic alternative to military rule could jeopardize China’s position even more. In the days immediately following the Tatmadaw’s seizure of power, Beijing did not even acknowledge that a coup had taken place, calling it a mere “cabinet reshuffle” and blocking the UN Security Council from criticizing what had occurred. Inside Myanmar, anti-China protests ensued, with accusations stemming from rumors that China might even have encouraged the coup due to its own despotic character and inclination. The rumors sound unfounded, but the fact that they circulated among democracy-minded opponents of the junta could only reinforce Beijing’s preference for military rule.

Xi’s China craves praise. Chinese “wolf warrior” diplomats in Southeast Asia have not been shy about urging and thus implicitly requiring recipients of Chinese “gifts,” including vaccines for local use against the COVID-19 virus, to publicly thank China for its generosity—preferably in profuse terms. In a democracy that values personal worth more than hierarchical deference and obligatory gratitude, kowtowing may be unpopular. In contrast, under a despot, obligatory upward fawning may be normal and thus more easily performed to please a foreign donor. An authoritarian patron may welcome such expressions of fealty as signs of submission. In addition, China’s often visceral dismissal of foreign criticism, compared with the normality of critique in democratic states, would suggest that Beijing prefers to deal with leaders of governments that enforce gratitude for reasons of material dependence on China, as opposed to those who refuse to self-censor. Looking back and forward toward the future, China’s history as a presumptuous empire and its Xi-led quest for “rejuvenation” to recover former glory, before its “century of humiliation” by the West, are not conducive to comportment as a Westphalian state dealing on a basis of equality with other states.

Third and finally, if authoritarian China is about product with little regard for process, whereas democratic society reverses those priorities, it stands to reason that China’s policymakers may, other things being equal, prefer to partner with autocratic heads of state who can get things done, never mind how.

Pushing Back and Looking Forward

Deterministically structural explanations of China’s influence in Southeast Asia—size, proximity, a magnetic economy—overlook the human factor: the capacity of the region’s people and leaders to question and reject dependence on tectonic conditions that stack the deck in China’s favor. To Beijing’s likely chagrin, that capacity is amply evident in the opinions of elite-level Southeast Asians who follow their countries’ foreign affairs. The ISEAS-Yusof Ishak Institute’s consecutive annual surveys of the views of these individuals have revealed their rising mistrust of China and, conversely, their rising trust of the United States.

Sampled in 2018, these elites mistrusted China and the United States in equal measure. In that year, 52 percent had little to no confidence that China would “do the right thing” in world affairs, while 51 percent said the same thing about the United States. But in 2019 and 2020, that pox on both houses has consistently and markedly evolved in China’s disfavor. By 2020, 63 percent of the Southeast Asian respondents mistrusted China, compared with 31 percent who mistrusted America. If that shift seems odd in light of the destabilizing idiosyncrasies of Donald Trump, it should be noted that the 2020 survey was conducted late in the final year of his presidency and the questions were about what China and the United States could be expected to do in the future. China’s hope for loyal neighbors received a further blow in the answers to a question about whether ASEAN, were it forced to align itself with one of the two big rivals, should side with China or with the United States. Although 39 percent of the respondents opted for China, 62 percent chose the United States.

Opinions are malleable. The popularities of China and the United States will fluctuate in tandem with future events. Although the survey research cited above has portrayed China as untrustworthy, expansionists in Beijing could take comfort in the data on Southeast Asian perceptions of relative power as a matter of fact, trustworthiness aside. Asked in 2020 which country or regional organization (such as ASEAN or the European Union) was the most influential economic power in Southeast Asia, 76 percent said China. Merely 7 percent named America. China won as well, though by a less overwhelming margin, when the same question was asked regarding political and strategic influence. That China is most consequential in those regards garnered 49 percent agreement, compared with 30 percent who thought the United States fitted that description. In effect, the survey inadvertently endorsed China’s cultivation of acquiescent fatalism in Southeast Asia—destiny over opportunity, realpolitik over moralpolitik—to the marginal advantage of Beijing.

In the months and years to come, major outside actors—the United States, Japan, and India among others—could work with autonomy-seeking Southeast Asian states to slow the Chinese juggernaut in Southeast Asia.

China is not significantly or consistently more or less popular in mainland Southeast Asia than it is in the maritime part of the region. Mistrust of China, for example, is highest in mainland Vietnam and in the maritime Philippines, albeit for different reasons. The Vietnamese remember their history of resistance to domination by China and resent its current bullying in the South China Sea. The latter behavior also angers Filipinos, whose own post-colonial history has tended, with exceptions, to involve accommodation with the United States. But the existence of a structural straitjacket that a Sinocentric understanding of “common destiny” would imply is more evident in the countries located closer to China that are accordingly less able to ignore their huge, overbearing, and censorial neighbor.

China is not willfully spreading autocracy in Southeast Asia. China’s relations with its neighbors are motivated by interest not ideology. With the stark exception of Vietnam, however, one can envision an authoritarian symbiosis of sorts developing between despotic China and potential satellite despotisms along its southern land border. Myanmar could become a test case in this context. If the junta crushes the opposition, if ASEAN does little more than slap the wrist of its murderous member, and if Western outrage drives the Tatmadaw into China’s arms, the growth of a Chinese sphere of influence based on authoritarian connivance could someday even split ASEAN roughly into its northwestern-subcontinental and southeastern-archipelagic parts.

Nevertheless, at least for now, the bravery of the martyred Ma Kyal Sin and her co-protestors in Myanmar, and of their counterparts in Thailand protesting against their own military regime, evokes, at least for now, a less despotic and subordinated future for Southeast Asia. Authoritarian instability is not an oxymoron. China’s own domestic stability and prosperity are not guaranteed. Its soft power deficit is real, and its overreaching under Xi Jinping could continue to vindicate Southeast Asian distrust. In the months and years to come, major outside actors—the United States, Japan, and India among others—could work with autonomy-seeking Southeast Asian states to slow the Chinese juggernaut in Southeast Asia.

A fresh wave of democratization in Southeast Asia is not on the horizon. But the destiny of even the already undemocratic mainland portion of Southeast Asia is not—not yet at least—made in Beijing.

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Chinese foreign policy in Southeast Asia affects, and is affected by, the more despotic character of ASEAN’s mainland compared with its maritime member states. But the destiny of even the already undemocratic mainland portion of Southeast Asia is not—not yet at least—made in Beijing.

We invite the CDDRL community to join the Leadership Network for Change for our first online event of the year, next Wednesday at 12 PM Pacific time.  Leadership Network for Change alumni Amira Yahyaoui, Nancy Okail, Abdelrahman Mansour, and Mohamad Najem will serve as panelists, while Freeman Spogli Institute and Hoover Institution Senior Fellow Larry Diamond will moderate and oversee a Q+A session at the end of the panel.  Join our panelists as they elaborate on regional developments through the lens of different fields, including human rights, tech in democracy, and changes to policy and activism throughout the COVID-19 pandemic.

The Leadership Network for Change is a network of mid-career, global public policy reformers who have all completed one of CDDRL's practitioner programs (Draper Hills Summer Fellows Program, The Leadership Academy for Development, and the Ukrainian Emergin Leaders Program). To find out more about these programs and our network, you can visit the individual program pages on CDDRL's main website. 

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Abdelrahman Mansour Founder of "We Are All Khaled Said" FB Page
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“How can we engage with North Korea on human rights?” That is the question Robert R. King, former U.S. special envoy for North Korean human rights issues at the U.S. Department of State, has long been focused on. King, a visiting scholar and Koret Fellow at APARC in fall 2019, rejoined the Korea Program to discuss his new book, Patterns of Impunity.

In this volume, he provides an inside look into his time as special envoy, traces U.S. involvement and interest in North Korean human rights, offers insights into the United Nations’ role in addressing the North Korean human rights crisis, and discusses the challenges of providing humanitarian assistance to a country with no formal relations with the United States and where separating human rights from politics is virtually impossible.

King was joined by his longtime colleague Jung-Hoon Lee, South Korea's former Ambassador for Human Rights and the ROK’s inaugural Ambassador-at-Large for North Korean Human Rights. Watch their conversation:

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The Role of the Special Envoy

As the Biden administration begins to review policy towards North Korea in earnest, King’s book and perspectives are particularly timely. Drawing on over a decade of experience, King explains how the role of the special envoy provides a unique opportunity to influence the policy agenda on human rights. As a senior member within the U.S. State Department, the envoy is in a position to both elevate the importance of rights violations to policymakers in Washington and provide feedback on how policy decisions impact the situation on the ground.     

King outlines several avenues where U.S. policymakers can increase pressure on North Korea to address the ongoing human rights crisis in the country. Predominantly among them is the recommendation to support the work on human rights already done by the UN and UN agencies, such as the reporting of Special Rapporteur Tomás Quintana.

“North Korea is very sensitive about its international legitimacy,” King notes. “Working through the UN and with UN agencies gives greater validity and acceptability to the human rights issues and puts greater pressure on North Korea to follow international norms.”

King’s other recommendations center more directly on the people of North Korea. He urges ongoing support for initiatives and agreements that foster access to information and proper distribution of resources and aid for North Koreans within the country along with freedom of movement for those who are attempting to leave and face crossing hostile borders into China. 

Responsibilities in Seoul

Speaking as King’s counterpart and colleague in South Korea, Jung-Hoon Lee echoed the need for visibility and accountability — both globally and in South Korea — for the DPRK's human rights crisis. “In the public eye and the global context, the human rights condition in North Korea is not very familiar. Why? There’s no access. The North Korean society is completely cocooned. There are terrible human rights conditions in other parts of the world, but there is access in those cases to see what is going on. In North Korea, there are only testimonials. There are no pictures or documentaries of the gulags and atrocities. That’s why it is so important that we keep raising this issue.”

For Lee, this means working with and through many of the same channels that King points to, such as the UN, and recognizing as a global community the scale of the crimes against humanity being committed.

But it also means accepting responsibilities closer to home. Lee firmly rejects the opinion raised by the South Korean Foreign Minister that refocusing on North Korean human rights and reappointing an ambassador to fill Lee’s now-vacant position is “useless.” Such indifference towards human rights issues in North Korea is damaging, warns Lee, citing the scrutiny South Korea suffered during the recent Tom Lantos Human Rights Commission hearings before the U.S. Congress.

The Road Towards Accountability

Human rights are only one facet of U.S. policy toward North Korea, but we undermine the overall relationship with the North if the United States abandons human rights in pursuit of security or economic goals, writes King in his book. "Policy toward North Korea involves interrelated issues that we frequently separate for analytical purposes or because they are dealt with in different ways or by different means. But these issues are interconnected, and they are not really separable."

Ultimately, any meaningful action to address North Korea's human rights violations will require coordinated efforts from international organizations, national governments, and civic organizations. In the third and final part of the Korea Program’s spring 2021 series on human rights in North Korea, forthcoming on May 20, leaders from the private sector will discuss the challenges of bringing together independent actors and organizations to raise awareness and call for accountability in North Korea. Registration for the event is open to the public.  

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In his new book, "Patterns of Impunity," Ambassador King, the U.S. special envoy for North Korean human rights from 2009 to 2017, shines a spotlight on the North Korean human rights crisis and argues that improving human rights in the country is an integral part of U.S. policy on the Korean peninsula.

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