Democracy

How certain is the future?

Southeast Asia Forum director Donald K. Emmerson addressed the intersection between crisis, uncertainty, and democracy in a keynote presentation at the 2011 annual conference of the Australian Political Studies Association.

Emmerson examined such global events as the large-scale financial crises of recent decades, the 9/11 attacks, and the Arab Spring. He argued that the current century is marked by increasing complexity and uncertainty, which interact to challenge global, regional, and national security in novel ways. It is urgent, he said, to adapt and craft political institutions that can respond quickly and aptly to these new demands.

 

Canberra, Australia

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Senior Fellow Emeritus at the Freeman Spogli Institute for International Studies
Affiliated Faculty, CDDRL
Affiliated Scholar, Abbasi Program in Islamic Studies
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At Stanford, in addition to his work for the Southeast Asia Program and his affiliations with CDDRL and the Abbasi Program in Islamic Studies, Donald Emmerson has taught courses on Southeast Asia in East Asian Studies, International Policy Studies, and Political Science. He is active as an analyst of current policy issues involving Asia. In 2010 the National Bureau of Asian Research and the Woodrow Wilson International Center for Scholars awarded him a two-year Research Associateship given to “top scholars from across the United States” who “have successfully bridged the gap between the academy and policy.”

Emmerson’s research interests include Southeast Asia-China-US relations, the South China Sea, and the future of ASEAN. His publications, authored or edited, span more than a dozen books and monographs and some 200 articles, chapters, and shorter pieces.  Recent writings include The Deer and the Dragon: Southeast Asia and China in the 21st Century (ed., 2020); “‘No Sole Control’ in the South China Sea,” in Asia Policy  (2019); ASEAN @ 50, Southeast Asia @ Risk: What Should Be Done? (ed., 2018); “Singapore and Goliath?,” in Journal of Democracy (2018); “Mapping ASEAN’s Futures,” in Contemporary Southeast Asia (2017); and “ASEAN Between China and America: Is It Time to Try Horsing the Cow?,” in Trans-Regional and –National Studies of Southeast Asia (2017).

Earlier work includes “Sunnylands or Rancho Mirage? ASEAN and the South China Sea,” in YaleGlobal (2016); “The Spectrum of Comparisons: A Discussion,” in Pacific Affairs (2014); “Facts, Minds, and Formats: Scholarship and Political Change in Indonesia” in Indonesian Studies: The State of the Field (2013); “Is Indonesia Rising? It Depends” in Indonesia Rising (2012); “Southeast Asia: Minding the Gap between Democracy and Governance,” in Journal of Democracy (April 2012); “The Problem and Promise of Focality in World Affairs,” in Strategic Review (August 2011); An American Place at an Asian Table? Regionalism and Its Reasons (2011); Asian Regionalism and US Policy: The Case for Creative Adaptation (2010); “The Useful Diversity of ‘Islamism’” and “Islamism: Pros, Cons, and Contexts” in Islamism: Conflicting Perspectives on Political Islam (2009); “Crisis and Consensus: America and ASEAN in a New Global Context” in Refreshing U.S.-Thai Relations (2009); and Hard Choices: Security, Democracy, and Regionalism in Southeast Asia (edited, 2008).

Prior to moving to Stanford in 1999, Emmerson was a professor of political science at the University of Wisconsin-Madison, where he won a campus-wide teaching award. That same year he helped monitor voting in Indonesia and East Timor for the National Democratic Institute and the Carter Center. In the course of his career, he has taken part in numerous policy-related working groups focused on topics related to Southeast Asia; has testified before House and Senate committees on Asian affairs; and been a regular at gatherings such as the Asia Pacific Roundtable (Kuala Lumpur), the Bali Democracy Forum (Nusa Dua), and the Shangri-La Dialogue (Singapore). Places where he has held various visiting fellowships, including the Institute for Advanced Study and the Woodrow Wilson International Center for Scholars. 



Emmerson has a Ph.D. in political science from Yale and a BA in international affairs from Princeton. He is fluent in Indonesian, was fluent in French, and has lectured and written in both languages. He has lesser competence in Dutch, Javanese, and Russian. A former slam poet in English, he enjoys the spoken word and reads occasionally under a nom de plume with the Not Yet Dead Poets Society in Redwood City, CA. He and his wife Carolyn met in high school in Lebanon. They have two children. He was born in Tokyo, the son of U.S. Foreign Service Officer John K. Emmerson, who wrote the Japanese Thread among other books.

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The Draper Hills Summer Fellows Program is recruiting rising leaders from around the world to join the 2012 program scheduled for July 22-August 10 at Stanford University. Entering its eighth year, the Draper Hills Summer Fellows Program is run by the faculty and staff at the Center on Democracy, Development, and the Rule of Law. The deadline to apply is December 12, 2011.

The program is funded by generous support from Bill and Phyllis Draper and Ingrid von Mangoldt Hills.

A life changing experience I will never forget. I leave a much more informed and networked civil society leader. -Titus Gwemende, Zimbabwe (Class of 2011)

Each year, the program brings together a group of 25 to 30 mid-career practitioners in law, politics, government, private enterprise, civil society, and development from emerging and aspiring democracies. The three-week program provides a unique forum for emerging leaders to connect, exchange experiences, and receive academic training to enrich their knowledge and advance their work. Academic sessions are taught by an interdisciplinary team of leading Stanford faculty who are joined by an all-star roster of outside guest speakers.

Fellows emerge from the training program better equipped with new techniques and approaches to build democracy and economic development in their home countries. The 2012 class of Draper Hills Summer Fellows will join a network of 186 alumni from 57 developing democracies worldwide.

Previous Summer Fellows have served as presidential advisors, senators, lawyers, journalists, civic activists, entrepreneurs, academic researchers, and development practitioners, among others. Strong candidates should have substantial practical experience and play important emerging roles in their country's economic and social development. The program seeks applicants from countries where democracy and development are not firmly established, in the regions of Africa, Asia, Eurasia, Latin America, and the Arab world. Successful applicants will have academic credentials necessary to participate and contribute to advanced academic sessions and a working knowledge of English.

The program is highly selective, receiving several hundred applications each year. To learn more about the program and to apply, please visit: http://draperhills.stanford.edu/. Applicants are encouraged to apply as early as possible, applications will be reviewed on a rolling basis.

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Andrew McLaughlin, a lecturer at the Stanford Law School and the executive director of the Creative Commons delivered this inaugural lecture for the fall season of the liberation technology seminar series at Stanford. McLauglin argues that the internet originally evolved into a diffused and decentralized system amidst a small set of trusted organizations and security was not major concern at that stage.  The expansion of the internet has created substantial risks, and some of these risks are in areas over which no entity is in charge.  The question of who should address these and what role governments should play in it has implications for sovereignty and free speech.

In the current architecture of the internet, private organizations such as Certificate Authorities, browser makers, internet service providers and ICANN play an important and co-dependent role.  Their decisions have implications for the smooth operation of the internet and security of the cyberspace.  The growing importance of the internet to economies and increasing security risks makes a case for government intervention, and intervention in turn has implications for free speech.  The significance of such entities based in foreign countries also raises questions of sovereignty.

While free speech and other considerations present a case for governments not to intervene in regulating the internet, the decentralized architecture of the internet presents collective action problems.  Some of the security risks can be addressed only by collaborative effort between entities, but no entity has the mandate or the incentive to initiate the necessary changes.  This presents a dilemma for the governments, and McLauglin argues that instead of dictating solutions governments can play a role in creating solutions by convening meetings amongst various key groups, and thus create the impetus to address the risks.

The talk also deals with issues such as whether the decentralized nature of the internet is under threat, and promising models to address some of the specific risks mentioned above. 

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The Program on Liberation Technology at Stanford's Center on Democracy, Development, and the Rule of Law is building a ‘Constitution Explorer’ website that will host a structured database of constitutions to enable people to compare and contrast other countries' constitutions as they undergo their own national projects for constitutional change. For example, this interactive platform will allow users to learn how other emerging democracies have incorporated complex legal, political, and human rights clauses in their constitutions. Currently, most constitutions can be found online, but in order to understand how different constitutions have tackled a challenging issue (e.g. appointment of judges, role of religion, ect), one has to go through each constitution manually. Constitution Explorer will have a database where each article of each constitution is tagged by subject, allowing quick and meaningful searches.

When possible, Constitution Explorer will strive to provide translations of all text to lift the barrier of language and provide a discussion platform for our users to debate these important issues. The website will also host articles by legal and political experts on specific themes like empowerment of women or tackling corruption, helping to contextualize and unpack complex constitutional clauses and terminology for all to benefit from. All constitutional data from Constitution Explorer will be available in an open format for the wider community to contribute to this process.

How you can help: Participate in Constitution Day!

Saturday, November 12, 201

The Program on Liberation Technology is calling all legal enthusiasts, political scientists, and constitutional experts interested in contributing to a project that will aid activists, legal scholars, and the general public with the constitution writing process! Your participation in Constitution Day will help impact post-revolutionary states in the Arab world and beyond to have powerful information available to them as they undergo this historic process and begin to build the foundations of a democratic state.

Constitution Explorer is already a reality with a running prototype. However, it is still missing many constitutions, translations, and most of all categorization. In order for the search experience to be meaningful for our global users, we will "categorize" each article of a constitution by subject, allowing the user to browse not only by country but also by concept. We also want to provide notes that will clarify each article and the issues that it relates to. Many constitutions also require translations to be understandable by the largest number of people possible. And for all this, we need you!

The Program on Liberation Technology is organizing an international Constitution Day on Saturday November 12, 2011 when volunteers will gather in local groups - with computer in hand - to help categorize, translate and annotate. The team has already developed a tagging taxonomy and guidelines to facilitate the categorization process, but needs a little bit of your time to begin tagging articles of select constitutions.

Constitution Day will feature online sessions during the day, so you will be able to connect and talk to other participants internationally. There are no specific requirements, except a basic knowledge and interest in law (especially constitutional law), and an enthusiasm towards this endeavor. There are no specific computer skills required, the team just asks that you participate in a mock training session, follow the taxonomy, and most of all have fun!

The Program on Liberation Technology will be convening a group at Stanford University and there will be similar gatherings with international partners worldwide. This is also something that you can participate in virtually but the team encourages you to have a partner to work with as this is a deliberative process and it helps to work with a small team.

For more information on Constitution Day and how you can participate, please contact estelle.comment@gmail.com for more information. To participate, please fill out the form here.  

CISAC Conference Room

Encina Hall
Office C149

(650) 561-6039
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I joined the Liberation Technology Program as the Manager in February 2011 after completing my Ph.D. in Social Sciences from the Maxwell School of Syracuse University. Prior to this, I worked with campaigns on various socio-economic rights in India, including the right to food, education and the right to information. Based on these experiences I have written (and co-authored) extensively on issues surrounding the right to food, including Notes from the right to food campaign: people's movement for the right to food (2003), Rights based approach and human development: An introduction (2008), Gender and the right to food: A critical re-examination (2006), Food Policy and Social Movements: Reflections on the Right to Food Campaign in India (2007).  

In working with these campaigns, I realised the widespread disparities in the provision of basic public services in India. This led me examine how Tamil Nadu, a southern Indian state, developed extensive commitment to providing such services to all its residents in my doctoral dissertation.  Oxford University Press published my book based on the dissertation entitled, "Delivering services effectively: Tamil Nadu and Beyond" in 2014.

As a full-time activist, I also experimented with various IT platforms to make the campaigns effective. This interest brought me to the Liberation Technology Program at Stanford. I am currently leading a research project entitled "Combating corruption with mobile phones".

Visiting Scholar
Former Academic Research & Program Manager, Liberation Technology
Vivek Srinivasan Program Manager Host Program on Liberation Technology
Sarina Beges Program Manager Host Center on Democracy, Development, and the Rule of Law
Estelle Comment Consultant Host Constitution Explorer Project
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The Program on Human Rights at the Center on Democracy, Development, and the Rule of Law (CDDRL) is hosting the Human Rights Watch 2011 Voices for Justice honorees at a special event at Stanford University on November 18, 2011. This year's honorees —Consuelo Morales and Sussan Tahmasebi— will discuss their work defending human rights on the front lines in Mexico and Iran.

The Program on Human Rights at the Center on Democracy, Development, and the Rule of Law (CDDRL) is hosting the Human Rights Watch 2011 Voices for Justice honorees at a special event at Stanford University on November 18, 2011. This year's honorees —Consuelo Morales and Sussan Tahmasebi— will discuss their work defending human rights on the front lines in Mexico and Iran.

“These women are powerful and inspirational leaders," said Helen Stacy, director of the Program on Human Rights at CDDRL. "It is a rare and unique opportunity for the Stanford community to learn from their experiences and heroism.” Sitting at the intersection of research and policy, the Program on Human Rights provides a forum for Stanford faculty who work in disciplines that engage or border on human rights and student-initiated human rights groups on campus.

Human Rights Watch is one of the world’s leading independent organizations dedicated to defending and protecting human rights. Each year Human Rights Watch honors individuals who have put their lives and safety at risk in the name of defending human rights, presenting these human rights defenders with The Alison Des Forges Award for Extraordinary Activism.

Consuelo Morales works in Mexico defending victims of human rights violations to hold their abusers accountable. Security forces have committed widespread violations against civilians in Mexico—including torture, rape, and “disappearances”—yet their crimes are virtually never investigated. In the face of intimidation, Morales’s organization continues to lead efforts in the state of Nuevo Leon to document these abuses, litigate key cases, and provide critical support for victims of violent crime. Human Rights Watch honors Morales because of her courageous efforts to end impunity and aid victims of abuses in Mexico’s “war on drugs.”

Sussan Tahmasebi raises broad public awareness about how discriminatory laws violate the human rights of women in Iran. She helped found the award winning One Million Signatures Campaign, which rallies support for an end to Iran’s gender-biased laws. Tahmasebi has been harassed by security forces and was banned from traveling abroad because of her work. Human Rights Watch honors Tahmasebi for her fearless commitment to promoting civil society and bringing national prominence to women's rights issues in Iran.

“We are proud to be honoring two remarkable women and we are thrilled to be able to bring these exceptional defenders to engage with the Stanford human rights community,” said Andrea Dew Steele, director of the California Committee North at Human Rights Watch.

The Human Rights Defenders on the Front Line event will be held at the Bechtel Conference Center at Encina Hall on November 18 from 12:00 to 1:30PM.

For more information and to RSVP, please click Human Rights Defenders on the Front Line: a conversation with 2011 HRW honorees.

To learn more about the 2011 Human Rights Watch Voices for Justice Dinner on November 17, please visit: http://hrw.org/san-francisco

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The killing of Muammar Qadaffi marks an end to one of the most dramatic chapters of the Arab Spring. But what follows after the death of a dictator who has held power for 42 years? Lina Khatib, the head of the Arab Reform and Democracy program at the Center on Democracy, Development, and the Rule of Law at Stanford’s Freeman Spogli Institute for International Studies, discusses Qaddafi’s death and its significance for Libya and its neighbors.

What’s next for Libya?

Libya faces a complicated journey ahead. Qaddafi never developed state institutions in Libya, so the National Transitional Council faces the challenge of building a state system almost from scratch. This makes democratic transition in Libya much more difficult than that in Egypt and Tunisia. Another challenge is potential internal power struggles over leadership of the country, which may be fueled by existing tribal rivalries.

Is this the end of an era of Arab autocrats in the Middle East and North Africa? 

Qaddafi's death signals the end of an era for Libya, and a sobering reminder to Arab autocrats who are refusing to listen to their people of their potential fate. However, I wish Qaddafi were captured alive and given a fair trial. That would have sent a stronger message to other Arab autocrats--unfortunately, for some, Qaddafi's death has already transformed him into a celebrated martyr.

Is Qaddafi’s death a larger victory for the Arab Spring?

It is only a matter of time before leaders like Assad of Syria and Saleh of Yemen are forced to step down, whether violently or not. Qaddafi's death, however, will not necessarily make those leaders more likely to cede power.

It is possible that, following a now-established pattern of thinking of themselves in exceptional terms, they might think that, unlike Qaddafi, they can "outsmart" their oppositions and the international community.

I think we need to think about what this death means for the people in places like Syria and Yemen. It may take time, but Arab protesters in Yemen and Syria will prevail, and Qaddafi's death is an empowering factor to them. The death of Qaddafi is not going to be the biggest catalyst for autocrats to leave power; the steadfastness of the people on the street is the deciding factor.

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Conference organizer: Nancy Ruttenburg

What is conscience, what was conscience, and what is its future?

The purpose of the conference is to examine the authority of conscience as it is presently invoked in various arenas of contemporary life—including law, medicine, journalism, and politics—and as its meaning is inflected by scholarly debates in the fields of history, literature, religious studies, psychology, and philosophy. From their various fields of expertise and interest, participants will address the central question the conference raises: in our post-Freudian and post-Nietzschean age, to what degree does conscience possess the kind of authority that an earlier and less secular age reserved for first things? This question entails a host of others.  Do our invocations of conscience reveal it to be the still-vital residue of a kind of certainty linked to infallible authority from which we cannot alienate ourselves even when we’d like to? If so, is the enduring vitality of conscience a sign that the process of secularization remains incomplete, even in secular rationalists, those who might consider themselves to be exempt from the religiosity that distinguishes United States culture from those of other modern Western democracies? Do we regard conscience as a type of knowledge? Or is it possible to understand conscience ontologically, as a category of self or mind that—insofar as it speaks to all humanity by means of a "small, still voice" issuing from each human heart—bridges the gap between individual and corporate being? Whether or not underwritten by a discipline or a tradition, conscience is commonly invoked to justify a range of acts and behaviors: what relation do these invocations of moral law, even when unexamined, bear to the burgeoning interest in ethics we see across the humanities disciplines and into the legal, medical, and journalistic fields? Between the extremes of authoritarianism and anarchy, where do we place conscience in American political life and how do we understand its peculiar agency?


CONFERENCE VIDEO AND AUDIO RECORDINGS:

Please click on the panel titles and the keynote speaker's name below to view videos and listen to audios of each:

November 8, 2012
Panel 1:  The Pre-Revolutionary Conscience: From Religious Burden to Natural Right (video)
Panel 2:  MIA: Conscience and the First Amendment (video)
Panel 3:  Roundtable: The Religious Conscience in Modernity (audio only)
Panel 4:  Conscience/Ethics: The Secular Conscience (audio only)

November 9, 2012
Panel 5:  Conscience and Reportage (video)
Panel 6:  Roundtable: Embodied Conscience (video)
Panel 7:  Roundtable: Conscientious Objection (video)
Keynote:  Anne Aghion, award-winning documentary filmmaker (video)

 

PROGRAM AND PARTICIPANTS:

Opening Event: Wednesday, November 7, 6:00-8:30 p.m.
Screening of  keynote speaker Anne Aghion’s documentary film, My Neighbor, My Killer, to be introduced by the filmmaker.  Will be held in the Oksenberg Conference Room, Encina Hall Central, 3rd floor.

  • 6:00 p.m.  Reception
  • 6:30 p.m.  Screening

For more information on the film, please visit this event listing on our website by clicking <here>.

 

Thursday, November 8, 9:00 a.m. - 7:00 p.m:
Conscience and its Conceptual Evolution: Religion/Rights/Ethics

  • 9:00 – 9:30  Opening Remarks:  Nancy Ruttenburg, Organizer

Thursday Morning Panels:  What Was Conscience?  The American Context

  • 9:30 – 11:30:  The Pre-Revolutionary Conscience: From Religious Burden to Natural Right

1) Andrew Murphy, Associate Professor of Political Science, and Director of the Walt Whitman Center for the Culture and Politics of Democracy, Rutgers University, author of Conscience and Community: Revisiting Toleration and Religious Dissent in Early Modern England and America and Prodigal Nation: Moral Decline and Divine Punishment from New England to 9/11.

2) Mark Valeri, E. T. Thompson Professor of Church History, Union Presbyterian Seminary. Among the editors of the multi-volume Works of Jonathan Edwards, he is the author most recently of Heavenly Merchandize: How Religion Shaped Commerce in Puritan America.

Stanford Respondent:  Caroline Winterer, Professor of History, Professor by courtesy of Classics

  • 11:45 – 1:45:  MIA: Conscience and the First Amendment

1) Jack Rakove, William Robertson Coe Professor of History and American Studies and Professor of Political Science at Stanford, where has taught since 1980. He is the author of six books, including Original Meanings: Politics and Ideas in the Making of the Constitution (1996), which received the Pulitzer Prize in History, and Revolutionaries: A New History of the Invention of America (2010), which was a finalist for the George Washington Prize. He is currently at work on Beyond Belief, Beyond Conscience: The Radical Significance of the Free Exercise of Religion, which will be part of the Oxford University Press series on Inalienable Rights.

2) Michael J. Perry, Robert W. Woodruff Professor of Law, and Senior Fellow for the Center for the Study of Law and Religion, Emory University School of Law.  Author most recently of The Political Morality of Liberal Democracy; Constitutional Rights, Moral Controversy, and the Supreme Court; Toward a Theory of Human Rights: Religion, Law, Courts; and Under God?: Religious Faith and Liberal Democracy.

Stanford Respondent:  Derek Webb, Fellow, Constitutional Law Center, Stanford

 


 Thursday Afternoon Panels:  What Is Conscience:  The Secular/Religious Divide

  • 2:45 – 4:45: Roundtable: The Religious Conscience in Modernity: 

1) Nathan Chapman, Executive Director of the Stanford Constitutional Law Center who joined the Law School as a Fellow in 2010.  After clerking for the Honorable Judge Gerald Bard Tjoflat on the United States Court of Appeals for the Eleventh Circuit Court, he practiced with WilmerHale in Washington, D.C. He graduated from Duke University School of Law and Duke Divinity School in 2007.  His most recent publications include Disentangling Conscience and Religion, 2013 U. Ill. L. Rev. (forthcoming) and Due Process As Separation of Powers, 121 Yale L. J. 1672 (2012) (with Michael W. McConnell).

2) Steven Knapp, President of the George Washington University since August 2007, former Dean of Arts and Sciences and subsequently Provost at Johns Hopkins University, and Professor of English at UC Berkeley.  Author most recently with Philip Clayton of The Predicament of Belief: Science, Philosophy, Faith.  A specialist in Romanticism, literary theory, and the relation of literature to philosophy and religion, Dr. Knapp earned his doctorate and masters degrees from Cornell University and his Bachelor of Arts degree from Yale University.

3) Arnold Eisen, Chancellor, Jewish Theological Seminary, NYC.  Author most recently of Rethinking Modern Judaism: Ritual, Commandment, Community and Taking Hold of Torah: Jewish Commitment and Community in America.

Stanford Moderator: Nancy Ruttenburg, William Robertson Coe Professor of American Literature, Professor by Courtesy of Comparative Literature and Slavic, Director, Stanford Center for the Study of the Novel

  • 5:00 – 7:00: Conscience/Ethics: The Secular Conscience 

1) Jay M. Bernstein, University Distinguished Professor, New School for Social Research.  Author most recently of Against Voluptuous Bodies: Adorno’s Late Modernism and the Meaning of Painting; Adorno: Disenchantment and Ethics; and a co-authored volume published through UC Berkeley’s Townsend Center entitled Art and Aesthetics After Adorno.

2) Kent Greenawalt, University Professor, former Editor-in-Chief of the Columbia Law Review, Columbia Law School.  Author, among many other works, of Religion and the Constitution: Vol. I: Free Exercise and Fairness and Vol. II: Establishment and Fairness, as well as Does God Belong in Public Schools? and Private Consciences and Public Reasons.

Stanford Respondent:  Nancy Ruttenburg, William Robertson Coe Professor of American Literature, Professor by Courtesy of Comparative Literature and Slavic, Director of Stanford Center for the Study of the Novel

 

Friday, November 9, 9:00 a.m. - 6:45 p.m.
Contemporary Casuistry: Cases of Conscience in Action

Friday Morning Panels: Narrating Conscience: Modes of Witnessing

  • 9:00 – 11:00: Conscience and Reportage

1) Dr. Sheri Fink, M.D., Ph.D., 2010 Pulitzer Prize- and National Magazine Award-winner in investigative journalism for “The Deadly Choices at Memorial” about difficult choices made at a New Orleans hospital during the aftermath of Katrina; contributor to ProPublica who has reported globally on health, medicine, and science; senior fellow with the New America Foundation and the Harvard Humanitarian Initiative; author of War Hospital: A True Story of Surgery and Survival (2003) during the Balkan crisis, winner of the American Medical Writer’s Association special book award and finalist for PEN Martha Albrand awards.

2) Colin Dayan, Robert Penn Warren Professor in the Humanities, Vanderbilt, and expert in literary, legal, and religious studies of the Americas; books include Haiti, History, and the Gods (1998); The Story of Cruel and Unusual (2007); and, most recently, The Law is a White Dog: How Legal Rituals Make and Unmake Persons, selected as a Choice top-25 "outstanding academic book of 2011."

Stanford Respondent: David Palumbo-Liu, Louise Hewlett Nixon Professor, Professor of Comparative Literature, Professor by courtesy of English 

  • 11:15 – 1:15:  Roundtable: Embodied Conscience 

1) Dr. Abraham Verghese, author of the novel Cutting for Stone (2010)as well as the non-fiction works, My Own Country: A Doctor’s Story (1995)about his experience as a physician working in rural Tennessee at the beginning of the AIDS crisis, and The Tennis Partner: A Story of Friendship and Loss (1998).  Currently Professor for the Theory and Practice of Medicine and Senior Associate Chair of the Department of Internal Medicine, Stanford.

2) Mark Johnson, Philip H. Knight Professor of Liberal Arts and Sciences, Department of Philosophy, University of Oregon.  Author most recently of The Meaning of the Body: Aesthetics of Human Understanding, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought (co-authored with George Lakoff); Moral Imagination: Implications of Cognitive Science for Ethics; and a second edition of Metaphors We Live By (co-authored with George Lakoff).

3) Dr. Fady Joudah, Internal Medicine and Palestinian-American poet; former practitioner with Doctors Without Borders in Darfur, Sudan and Zambia; translator of the poetry of Mahmoud Darwish and Ghassan Zaqtan, and 2007 winner of the Yale Series of Younger Poets Competition for The Earth in the Attic (2008).

Stanford Moderator:  Blakey Vermeule, Professor of English

 

Friday Afternoon Panels:  Conscience in the World: Problems of Toleration and Intervention

  • 2:30 – 4:30:  Roundtable: Conscientious Objection 

1) Air Force Reserve Col. Steven Kleinman, Senior Intelligence Officer, U.S. Air Force; a widely recognized subject matter expert with extensive experience in human intelligence operations, special operations, strategic interrogation, and resistance to interrogation; Senior Advisor to the Intelligence Science Board’s study “Educing Information” which issued guidelines for improving the government’s interrogation techniques. Publicly opposed “enhanced interrogation” techniques for battling the war on terror in testimony before the Senate Armed Services Committee, the Senate Select Committee on Intelligence, and the House Judiciary Committee.  Authored numerous articles laying out his argument against torture published in several peer-reviewed professional journals, the law review of the City University of New York and Valparaiso University law schools, and the Nieman Foundation for Journalism at Harvard.

2) Eyal Press, author of Beautiful Souls: Saying No, Breaking Ranks, and Heeding the Voice of Conscience in Dark Times and Absolute Convictions; contributor to several journals, including The Nation, The New York Review of Books, The New York Times Magazine, Mother Jones, The Atlantic Monthly, and others. 

3) Yusef Komunyakaa: Global Distinguished Professor of English, NYU, Vietnam veteran and Pulitzer Prize-winning poet whose collections include The Chameleon Couch, Taboo: The Wishbone Trilogy, Pleasure Dome and many others.

Stanford Moderator:  Debra Satz, Associate Dean of Humanities, Marta Sutton Weeks Professor of Ethics in Society; Professor of Philosophy and by courtesy Political Science; Research Affiliate, Program on Global Justice

 

4:45 – 6:45: KEYNOTE ADDRESS:  ANNE AGHION

For her work on the gacaca trials in post-genocide Rwanda, documentary filmmaker Anne Aghion won the UNESCO Fellini Prize, an Emmy Award, the Human Rights Watch 2009 Nestor Almendros Prize, and she was a nominee for the 2009 Gotham Award. Her feature-length documentary, My Neighbor, My Killer, was one of the few documentaries to be an Official Selection at the Cannes Film Festival.

 
Co-sponsored by The Europe Center, Stanford Arts Institute (formerly Stanford Institute for Creativity and the Arts), Stanford Law School, School of Humanities and Sciences, Office of the Dean of Humanities, Creative Writing Program, Stanford Humanities Center, Department of English, Taube Center for Jewish Studies, Division of Literatures, Cultures, and Languages, Center for Ethics in Society, Department of Art & Art History, the Department of Philosophy, and the Department of History.
 
Please visit the conference website at: https://conscienceconference2012.wordpress.com/
 
 

Bechtel Conference Center

Conferences

The second conference in the multi-year TEC-Van Leer Jerusalem Institute project on the reconciliation of divided regions and societies.

 

Conference Summary
By Roland Hsu, Associate Director, the Europe Center, and Kathryn Ciancia, (Ph.D., Stanford).

The Europe Center, with project partner the Van Leer Jerusalem Institute, hosted the major international conference at Stanford University (May 17-18, 2012), dedicated to “History and Memory: Global and Local Dimensions”.  This conference was aimed to deepen our understanding of disputes over history, and to find ways towards resolving conflictual memory.  Participants – all leaders in their field, and representing voices from U.S., European, Israeli, Palestinian, and Arab worlds – were challenged to answer:

  • What are the historians’ responsibilities in developing shared narratives about war, civil conflict, occupation, and genocide?
  • How do we understand the relation between the work of professional historians and that of civic society organizations?
  • How should one think about the relative importance of historical commissions and truth commissions in “coming to terms with the past”?
  • How do efforts in post-conflict situations to reach accurate assessments (“truth”) of the events meet the needs of healing social, ethnic, and/or religious wounds (“reconciliation”)?
  • What are the consequences and meaning of actions of forgiveness, including the formal granting of amnesty? Do these actions conflict with the writing of history?

Participants included:
Khalil, Gregory (Telos Group)
Göçek, Müge (Univ. of Michigan)
Milani, Abbas (Stanford)
Bashir, Bashir (The Van Leer Jerusalem Institute)
Barkan, Elazar (Columbia)
Karayanni, Michael (The Hebrew University)
Confino, Alon (University of Virginia)
Bartov, Omer (Brown)
Cohen, Mitchell (Baruch)
Eshel, Amir (Stanford)
Glendinning, Simon (LSE)
Motzkin, Gabriel (The Van Leer Jerusalem Institute)
Naimark, Norman (Stanford)
Penslar, Derek (Toronto)
Rouhana, Nadim (Tufts)
Uhl, Heidemarie (Austrian Academy of Sciences)
Zerubavel, Yael (Rutgers)
Zipperstein, Steven (Stanford)


Notes and Highlights
In his opening remarks, Amir Eshel, Director of The Europe Center, situated the conference within its wider context—a series under the title “Debating History, Democracy, Development, and Education in Conflicted Societies,” which began with a conference on “Democracy in Adversity and Diversity” in Jerusalem in May 2011.  Eshel posed the question of why Stanford’s Europe Center should focus on issues relating to the wider Middle East, particularly the historic and ongoing conflict between Israelis and Palestinians.  In answering his own question, Eshel argued that the European Union had begun to look closely at its own neighborhood, with a particular emphasis on the Euro-Mediterranean Partnership (EUROMED), which explores questions of migration, religion, and civil society in the eastern Mediterranean and North Africa.  As such questions are important in both Europe and the EUROMED region, scholars who work on Europe need to think within a broader geographical context that stretches beyond Old Europe or even the European Union.

Amir Eshel also introduced some of the key ideas that informed the conference. Questions of memory and history have been central to academic discourse over the past three decades.  Indeed, memory and history have taken on a crucial, even obsessive, dynamic.  Where are we today in this global interdisciplinary conversation?  Can the study of memory help us to understand the conflicted societies of the greater Middle East?  Can the huge scholarly interest in such subjects help us to think in new ways about the conflict between Israelis and Palestinians?  Can the European experience of dealing with difficult memories aid us as we try to understand Israeli and Palestinian memories of the 1948 Nakba?  What is the role of historical research, on the one hand, and cultural remembrance, on the other, in promoting reconciliation and cohabitation? Since the conference aimed to focus less on the peace process in the Middle East and more on attempts at reconciliation and cohabitation, he urged participants to consider how Israelis and Palestinians might live together

In order to highlight work that had recently been undertaken, Eshel then focused on the fields of historical research and cultural discourse.  Over the past few decades, he argued, narratives have become increasingly crucial in the historiography, much of the impetus coming from so-called critical historiography.  For instance, the last decade has witnessed the publication of Motti Golani and Adel Manna’s Two Sides of the Coin, which presents two narratives of the Nakba of 1948.  In this multi-perspective narrative, the conflict is presented as one of both territory and historical memory.  Similarly, Mahmoud Yazbak and Yfaat Weiss’s Haifa Before and After 1948 was co-authored by Israelis and Palestinians and features fourteen different narratives.  A further collection, entitled Zoom In: Palestinian Refugees of 1948, Remembrances, deals with contemporary memories of the Nakba.  All three books were published by the Institute For Historical Justice and Reconciliation and the Republic of Letters, while the Van Leer Institute and Al-Quds University in Palestinian East Jerusalem have also published a series of schoolbooks that present similar multi-perspective narratives.

In addition to the changes in the historiography, there has been a shift in the cultural discourse, exemplified by the Israeli novelist Alon Hilu’s The House of Rajani (2012), which details the experiences of one Palestinian family and includes a map of Jaffa-Tel Aviv featuring Palestinian sites that vanished in 1948. The fact that Hilu’s novel received critical acclaim and was commercially successful indicates a new willingness on the part of Israelis to learn about the Palestinian experience.  Eshel has himself just completed a book comparing post-Second World War German and Austrian cultural memory with Israeli cultural memory of 1948. Since Palestinians and Israelis are bound to live together, Eshel argued that the solutions depend on narratives of the past, with history at the center of the discussion.  Throughout the conference, participants were urged to ask themselves two questions: Can we do more? Can we do better?   

 

Video casts of select sessions of the conference are available on Stanford YouTube.

Titles of the sessions are:

  • History and Memory Welcome and Introduction (Amir Eshel and Gabriel Motzkin)
  • Session 1:  "Memory and the Philosophy of History" (Gabriel Motzkin) and “From Rational Historiography to Delusional Conspiracies: Travails of History in Iran” (Abbas Milani)
  • Session 2:“The Public and Private Erasure of History and Memory: Ottoman Empire, Turkish Republic and the Case of the Collective Violence against the Armenians (1789-2009)” (Fatma Müge Göçek)  and “The Shoah and the Logics of Comparison: The place of the Jewish Holocaust in Contemporary European Memory” (Heidemarie Uhl)
  • Session 4:  America, Prolepsis and the 'Holy Land' (Gregory Khalil) and “Neutralizing History and Memory in Divided Societies” (Bashir Bashir)
  • Session 5:  "Role of Historical Memory in Conflict Resolution" (Elazar Barkan) and “I Forgive You” (Simon Glendinning)
  • Session 6: "Historicizing Atrocity as a Path to Reconciliation" (Omer Bartov) and “A Memory of One’s Own: History, Political Change and the Meaning of 1977” (Mitchell Cohen)


Plans for the Next Conference
The final session involved a Round Table discussion in which participants had the opportunity to reflect on the larger themes of the conference and to suggest ways in which the dialogue could be fruitfully continued.  Three of the conference organizers began with their own reflections on the conference before the discussion was opened up to all participants.  Norman Naimark pointed to three key ideas that he had learned from the proceedings.  The first was the concept that history and memory should not necessarily be seen as distinct entities.  Second, Naimark pointed to the importance of comparative approaches, citing Derek Penslar’s presentation as a good example.  While the conference did not deal with the fields of Eastern European, Russian, and German history, external scholarly interjections into these fields have made them places of stimulating debate. Finally, since there is much that we do not know about 1948, Naimark urged the creation of a history that would place those events within a much broader chronological context, just as Omer Bartov is doing for the town of Buczacz.  In his remarks, Gabriel Motzkin focused on the relationship between memory and the ongoing political process in Israel.  He expressed agreement with Nadim Rouhana that Jewish Israelis need to recognize Palestinian memories, but added that Palestinians have to acknowledge the Jewish religious project in which the land of Israel occupies the same place that salvation does for Christians.  Finally, Amir Eshel urged participants to consider the role of the “practical past”—how do we use the past in order to engage the present and imagine the future? He suggested that there are a variety of possible political solutions, but that there is also a long list of actions that the present Israeli government could take in order to aid reconciliation, including acts of apology and acknowledgment.

The organizers express their deep appreciation to the conference participants.  They also support the keen interest in continuing the work on this subject and the larger project, with follow-up programming.  The next conference in this series, from the Europe Center-Van Leer Jerusalem Institute partnership, will be announced at The Europe Center website.

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