On August 9, 2021, a virtual award ceremony was held to honor SPICE’s Spring and Fall 2020 Stanford e-Japan honorees and 2021 Reischauer Scholars Program honorees. The honorees performed at the highest levels of their courses as determined by Stanford e-Japan Instructors Waka Brown and Meiko Kotani, Reischauer Scholars Program Instructor Naomi Funahashi, and research paper review committees.

Spring and Fall 2020 Stanford e-Japan Program Honorees and Their Research Paper Topics

• Coco Kawaguchi (Keio Girls Senior High School, Tokyo), “To Infinity and Beyond! National Survival in the Era of Venture Space Development”
• Sotaro Kunieda (Suwa Seiryo High School, Nagano), “Fostering Social Enterprises in Japan: Lessons from the United States”
• Yun-Tzu (Allison) Lin (Canadian Academy, Kobe), “Nuclear Deterrence Theory: An Evaluation of Its Effectiveness in Preventing Future Deployment of Nuclear Weapons”
• Minami Matsushima (Senri & Osaka International Schools of Kwansei Gakuin, Osaka), “The Price We Pay for Men to Be Men: Toxic Masculinity in the United States”
• Yuna Naoi (Tokyo Metropolitan Hibiya High School, Tokyo), “Online Secondary School Education in Japan and the U.S. Amid the COVID-19 Crisis”
• Kenta Yoshii (Shukutoku Junior and Senior High School, Tokyo), “In Search of a Realistic Substitute for U.S. Extended Deterrence for Japan”

Honorable Mentions: Risako Nomura (Yokohama Senior High School of International Studies, Kanagawa); Satoru Uchida (Tokyo Metropolitan High School, Tokyo)

2021 Reischauer Scholars Program Honorees and Their Research Paper Topics

• Erica Cai (The Harker School, San Jose, California), “The Darkness in Pursuing Lightness: Western Perspectives on Japanese Colorism”
• Kristine Pashin (Notre Dame High School, San Jose, California), “The Rite of Rights: An Examination of Socio-Cultural Precedent in Japanese Law”
• Kasha Tyranski (St. Petersburg High School, St. Petersburg, Florida), “Gastrodiplomacy: Examining the Soft Power of Food in U.S.–Japan Relations”

Honorable Mentions: Noah Kurima (Sage Creek High School, Carlsbad, California); Kalia Lai (The College Preparatory School, Oakland, California); Benjamin Thomas (Garfield High School, Seattle, Washington)

Image

The Honorable Keiichi Higuchi, Deputy Consul General of Japan in San Francisco, made opening comments. “I commend each and every one of you for your hard work and dedication to complete your program in spite of your regular school responsibilities,” he remarked. “You have demonstrated your initiative and determination to further your understanding of Japan and the United States. However, this should not be the end but just the beginning of your journey. I strongly encourage you to continue your studies, and I hope that your experiences in these programs will inspire you to think about a career involving Japan and the United States. I look forward to the day when I hear that some of you will be actively engaged in furthering the Japan–U.S. relationship in your careers and in your lives.”

He continued, “I would like you to know that the special expertise and knowledge that you gained makes you uniquely qualified to take a leading role in promoting Japan–U.S. relations… With young people like you, I have full confidence that the Japan–U.S. relationship will continue to grow and thrive for many years to come.”

Following Deputy Consul General Higuchi’s comments, the student honorees made presentations based on their research papers and expertly fielded questions from the audience.

Yu Higashisawa, Osaka University North American Center for Academic Initiatives, commented, “It’s been a pleasure and honor to be invited to Japan Day for several years. It’s wonderful to see that SPICE has provided a platform for high school students in Japan and the United States to exchange ideas and build relationships remotely. The presentations by the honorees of the RSP and Stanford e-Japan always amaze me and open my eyes to new perspectives. They are ready to go out into the world and make changes in our future!”

Funahashi hopes that her students will someday have the opportunity to study abroad at universities like Osaka University, and Brown and Kotani hope that their students will someday have the opportunity to study abroad at universities like Stanford in the United States.  

The Yanai Tadashi Foundation is the current supporter of Stanford e-Japan, and Daisuke Kato represented the Yanai Tadashi Foundation during the ceremony. SPICE is grateful to Tadashi Yanai for his generous support and to Daisuke Kato and Chikano Shiroma of the Yanai Tadashi Foundation for their regular correspondence and encouragement. Naoaki and Yuka Mashita are the current supporters of the Reischauer Scholars Program, and SPICE is thankful to them for their generous support. These courses and the ceremony would not have been possible without them.

The Reischauer Scholars Program’s next application period will begin September 6, 2021. Stanford e-Japan’s next application period will begin mid-November 2021.

At first, I almost didn’t apply to the Reischauer Scholars Program (RSP). As someone with primarily Eastern European heritage, I doubted that I had a unique perspective to add to a coalition of students dedicated to learning more about Japan’s rich culture, economics, history, and society. In my mind, my personal experience couldn’t have been further from the course’s content. However, as a recent graduate of the RSP, my experience has completely shattered my previous misconceptions. Stanford’s RSP isn’t just an online program that gives students a comprehensive, in-depth view of Japan—it brings together a community of academically and socially diverse individuals from across the United States, along with their manifold perspectives, to build future leaders in the U.S.–Japan relationship. 

My path to the RSP began in Model United Nations (MUN) and my tenth-grade world history class that encouraged me to delve deeper into the political and ideological theories that govern and shape our society. Japan was a major focus for multiple of my MUN conferences, where I descended into multiple Wikipedia rabbit-holes on a wide range of topics, from Japan’s stance on sustainable development to socio-political effects on Japanese gender equality quotas. Furthermore, throughout my dual enrollment in a MicroMasters program in international jurisprudence and a course on East Asian culture and law, I learned more about the intricacies of Japan’s Eurocentric depiction in the geo-political sphere. In the international law resources I was exposed to, Japan was often portrayed as “lawless,” while the Western legal system was presented as the “key” to maintaining a proper rule of law in East Asia. Through the latter course which focused on the intersection between Japanese culture and law, Japanese law was accurately shown as an extension of the rich Japanese culture I had learned about in my history classes; in this regard, each cultural facet needed to be taken into account with the legal theory of the state. Since then, I’ve been hooked on understanding the role of implicit motives in shaping international policy and cultural precedent in jurisprudence. At the RSP, I have been able to pursue my passions alongside like-minded peers.

From the first week of the RSP, the diversity of students was evident. Each of my fellow peers offered their own outlook on topics ranging from “Religions in Japan” to “The Power of Popular Culture.” Across online forums and virtual classrooms, complex concepts were thoroughly discussed through witty back-and-forth banter, new ideas were buttressed by comprehensive research, and interconnected themes were explored via collaboration. The RSP’s inclusive and dynamic environment was one of my favorite aspects of the program. Weekly Zoom meetings with our instructor, Ms. Naomi Funahashi, and my peers allowed me to grasp unfamiliar concepts and take a deep dive into the things I didn’t previously know through active engagement. Moreover, at each virtual classroom, we had the opportunity to meet government officials, business leaders, and scholars at the forefront of U.S.–Japan relations. Each speaker’s ideas will forever retain importance to my understanding of the Japanese American experience, which remains equally relevant in the modern day.

The RSP’s commitment to educating the future leaders of the U.S.–Japan relationship is shown in its culmination. Near the final months of the 20-week RSP, students are given the opportunity to explore a topic of their choosing related to Japan or the U.S.–Japan dynamic. In my final paper, titled “The Rite of Rights: An Examination of Socio-Cultural Precedent in Japanese Law,” I coalesced my RSP education with my interest in international and Japanese jurisprudence. Even after its conclusion, the RSP continues the discussion on U.S.–Japan relations for the years to come by compiling and sharing all the research papers written within that year’s program. 

Ultimately, I am grateful to the Reischauer Scholars Program for creating a mosaic of different experiences and cultures by bringing together my peers. Throughout my involvement in the RSP, I have strengthened my belief in the cross-cultural intersections that bind us all together. It is through these bonds, along with empathy and compassion, that the RSP helps students weave themselves into the U.S.–Japan international tapestry, shaping the world. 

The next session of the Reischauer Scholars Program will run from February to June 2022. The application will open September 6, 2021.

On March 18, 2021, the California Department of Education adopted the Ethnic Studies Model Curriculum. Chapter 3 of the Model Curriculum includes a section on “Native American Studies.” During a June 18, 2021 webinar, three Native and Indigenous scholars reflected on some of the key themes noted in the section and commented on the state of ethnic studies in their regions. The educators were:

• Dr. Harold Begay, Superintendent of Schools, Navajo Nation
• Dr. Sachi Edwards, Faculty Member, Soka University in Tokyo, Japan
• Dr. Ronda Māpuana Fuji Shizuko Hayashi-Simpliciano, Vice Principal, Ke Kula Kaiapuni ʻo Ānuenue, Honolulu, Hawaiʻi
   

Kasumi Yamashita served as the moderator of the panel. The webinar was divided into three sections: (1) personal stories about the scholars’ Native and Indigenous identities and cultural backgrounds; (2) understandings of ethnic studies in the continental United States, Hawaiʻi, and Japan; and (3) insights and take-aways for K–12 educators to create more diverse, equitable, and inclusive learning environments for students.

In section one, the scholars commented on various factors that contributed to the formation of their identities. These factors ranged from being raised biculturally in the Navajo Nation bound by his traditional Dine’ (Navajo) culture and mainstream Western education in the United States (Begay); to ancestral ties to Ainu Moshir or Moshiri (“Land of the Ainu,” northern region of Honshu, Hokkaido, Kuril Islands, Sakhalin, and southern Kamchatka Peninsula) as well as Hawaiʻi (Hayashi-Simpliciano); and to being a fourth-generation settler in Hawaiʻi with ancestral ties to Japan, but not learning of her Ainu heritage until adulthood (Edwards).

In section two, the scholars placed importance upon epistemology when considering the field of ethnic studies and teaching in general. Begay also emphasized ontology in the Dine’ philosophy, which has shaped his teaching. Hayashi-Simpliciano underscored the importance of teacher education and professional development in preparing educators to be welcoming of various cultural identities in their classrooms. Edwards noted that in Japan ethnic diversity is primarily viewed through the presence of people from other countries, with the assumption that Japanese are ethnically homogeneous, which has shaped the teaching of ethnic diversity in Japan.

In section three, the scholars provided numerous insights and take-aways for K–12 educators. Begay noted that in their teaching, Navajo Nation educators keep the four sacred mountains in mind. Hayashi-Simpliciano reflected that in her Hawaiian language immersion school, the educators are not “doing ethnic studies” but rather “doing heritage restoration.” Edwards argued that Indigenous studies—whether in Japan, Hawaiʻi, or the U.S. mainland—should not be taught just in ethnic studies or relegated to a specific subject; rather Indigenous studies should be interwoven with all subjects.

Educators may find the webinar recording to be useful in their classrooms and may want to use some of the questions and topics provided here.

Following the webinar, many teachers from across the United States commented that the topics that were shared are relevant not only to teachers in California but also to those in other states as well. Reflecting on the webinar, Dr. Kristyn Nicole Mahealani Hara, Outreach & Academic Coordinator at Stanford Global Studies, stated, “I found the speakers very engaging and learned a lot from their inspiring insights on the linkages between their lived experiences, Indigenous ontologies and epistemologies, and ways of foregrounding diversity, equity, and inclusion in educational practice. I especially appreciated their wisdom on ways of honoring the cultural heritage of students so that classrooms—and, by extension, schools—can be safe spaces for self-expression, healing, and learning, and the importance of integrating Indigenous knowledge across diverse fields of study.” SPICE encourages educators to review the resources recommended below.

This webinar was a joint collaboration between the National Consortium for Teaching about Asia (NCTA), the Center for East Asian Studies, and SPICE.
 

—Additional Resources—
The following resources were recommended by the scholars.

Ethnic Studies Model Curriculum [website]
Native land acknowledgments and why they matter [article]
Appropriation of Marginalized Knowledge and Practice as Innovation [article by Dr. Sachi Edwards]

Navajo Nation
Harold Begay [bio]
Arizona State University Indigenous Land Acknowledgment [video]
When Geniuses Fail: Na-Dene’ (Navajo) Conception of Giftedness in the Eyes of the Holy Deities [book chapter by Harold Begay and C.J. Maker]

Native Hawaiian
Land Acknowledgement [website]
Hawaiian Culture, History, and Language Resources [website]
Indigenous Studies in the Elementary Curriculum: A Cautionary Hawaiian Example [article]

Ainu in Diaspora
Japanese American Memorial Pilgrimages: Ainu in Diaspora [videos including talks by Dr. Hayashi-Simpliciano and Dr. Edwards]
Charanke and Hip Hop [dissertation by Dr. Ronda Māpuana Shizuko Hayashi-Simpliciano]
The Ainu and Their Culture: A Critical Twenty-First Century Assessment [book]
The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan [book]

Ainu (Japan)
The Centre for Environmental and Minority Policy Studies (CEMiPoS) [website]
Our Land Was a Forest: An Ainu Memoir [book]
Future in MINE: Ainu My Voice [video]

The following is Part 5 of a multiple-part series. To read previous installments in this series, please visit the following articles: Part 1, Part 2, Part 3, Part 4.

On December 8, 2020, January 19, 2021, March 16, 2021, and May 18, 2021, SPICE posted four articles that highlight reflections from 33 students on the question, “What does it mean to be an American?” Part 5 features eight additional reflections.

The free educational website “What Does It Mean to Be an American?” offers six lessons on immigration, civic engagement, leadership, civil liberties & equity, justice & reconciliation, and U.S.–Japan relations. The lessons encourage critical thinking through class activities and discussions. On March 24, 2021, SPICE’s Rylan Sekiguchi was honored by the Association for Asian Studies for his authorship of the lessons that are featured on the website, which was developed by the Mineta Legacy Project in partnership with SPICE.

Since the website launched in September 2020, SPICE has invited students to review and share their reflections on the lessons. Below are the reflections of eight students. The reflections below do not necessarily reflect those of the SPICE staff.

Giyonna Bowens, Texas
Growing up as a military brat, with my father being a retired sergeant major (SGM) of 30 years, I realized that there is so much to explore in the world, and behind every face, there is a story. It has taught me to be an open-minded individual and to look past racial/socio-economic stereotypes and to truly get to know people for who they are. While being an African American female has inspired me to speak up against racial and social injustice, it has ingrained in me that anyone can do anything they set their minds to, so long as they have a strong work ethic and a positive attitude. What it means to be an American to me is to be educated on other cultures and ethnicities, to fight against gender inequality, and to accept people, no matter their sexuality/gender identity, to progress forward in America.

Austin Akira Fujimori, California
My family loves to travel, so I have been able to experience and observe different types of people and cultures across the world. Because of my Chinese and Japanese heritage, I have frequently visited Japan and China, where it seems that traditional culture has had a very strong effect on people. Based in part on how their citizens dressed and acted, I could easily tell that there was a distinct difference between Chinese and Japanese people. In the U.S., there doesn’t seem to be a dominant culture that influences people. Because America is so diverse, many cultures are brought to the table, allowing people born in the U.S. to live without the influence of one dominant culture. For me, to be American is to be unique, to be born with the freedom to be whoever you want to be.

Eddie Shin Fujimori, California
Being born in a family that comes from China and Japan, I have often considered other countries’ views of Americans. Confidence especially has always stood out as an essential part of what it means to be American. In my experience, this confidence is usually interpreted by people in other countries to be haughty and arrogant. However, I don’t see this “overconfidence” as negative. The trait is directly correlated to Americans strongly believing that working towards what they believe in—as evidenced in the Black Lives Matter movement in response to the murder of George Floyd and the anti-Asian hate protests following the rise of hate crimes against Asian Americans—can lead to considerable amounts of change. Being American means having the confidence to aspire towards a better society, knowing that we can have an enormous influence on the rules and laws passed.

Nāliʻipōʻaimoku Harman, Hawaii
He Hawaiʻi au. I identify as a Native Hawaiian, but I am of mixed race. The word American has little to no cultural relevance to me. The truth is, I do live in the United States but the American ways don’t match up with my life, how I think and what our traditions and values are. Every day, I wake up and speak Hawaiian, not English, with my family. When I watch the television and see people refusing to wear masks citing individual rights as justification, I feel angry. I am in the habit of wearing a mask in public and even when meeting with family because I know that others’ safety is more important than my personal discomfort. My choices affect others, and my successes are not mine alone.

Lanakila Jones, Hawaii
Being American to me is about having freedom in doing what I love. It’s being able to express myself in the ways I want to. As a Hawaiian, I am truly aware of the history of our nation. Our Queen, Liliʻuokalani, fought her hardest for her people and her beloved nation until the end. As a Hawaiian living in America, I value her integrity and feel the need to pursue it. We need to implement change to stop the ongoing challenges of today. We can’t change the past, we can only build a better present. Being American to me not only means grasping the thought of change, but actually engaging in it to primarily stop ongoing hatred amongst the citizens of our country. To be American means to fulfill equity amongst us to be greater.

Violet Lahde, California
For me being American means assurance; a positive declaration intended to give confidence; a promise. As many of us have learned through our years living in America, we bear many privileges that others don’t, whether inside or outside of our borders. While we may still be fighting for those who can’t, I can still say America has offered me many opportunities, along with a feeling of freedom. This America isn’t and may never be perfect, but holds promise for the future. It allows me to have confidence in anything I want to achieve or change. So regardless of the injustice and prejudice that has become so apparent, I can say I am grateful for the safety and optimism America allows me to have.

Kristine Pashin, California
If I asked you to draw an American, who would you draw? At its core, America is a country nurtured by unique individuals who foster ethnic and cultural diversity. As the daughter of two Bulgarian immigrants, I’ve oscillated between being “too American” and “not American enough.” To avoid confusion, I got used to separating my Bulgarian American identity into two personas. When I wore my nosia (a traditional folk outfit), I considered myself Bulgarian; in Western clothes, I was American. However, I realized that my outfits were a guise—covering up insecurities about my identity. An “American” isn’t someone who can simply be identified by their appearance, as we cannot typify America with one identity. Thus, there is no way to draw an American, but I wouldn’t have it any other way.

Ernesto Saenz Peña, California
To me, “being an American” means being open-minded to new ideas and change. My teachers would always stress the importance of these qualities. Embracing these qualities has allowed me to learn about the diverse cultures in America. I learned Spanish from a young age, and it has allowed me to not only communicate with my parents and family in Mexico, but also has allowed me to see different points of view from others outside of and within America. Seeing other points of view has helped us to bring about changes throughout our history. For example, we abolished slavery, created more rights for farmworkers, and we continue to push against systemic racism. Being American means that we can speak up against what we think is wrong without fear of being punished.

This interview with CISAC Affiliate Christopher Painter was originally produced by Jen Kirby. The complete article is available at Vox.

The frequency, scope and scale of ransomware attacks against public and private systems is accelerating. In the latest incident, the ransomware group REvil has demanded $70 million to unlock the systems of the software company Kaseya, an attack that affects not only Kaseya, but simultaneously exploits all of the company’s clients.

The REvil, JBS meatpacking and Colonial Pipeline attacks have abruptly raised the profile of ransomware from a malicious strand of criminality to a national security priority. These are issues that Christopher Painter, an affiliate at the Center for International Security and Cooperation (CISAC), has worked on at length during his tenures as a senior official at the Department of Justice, the FBI, the National Security Council and as the world's first top cyber diplomat at the State Department.

Jen Kirby, a reporter for Vox, interviewed Painter to discuss how cybercrimes are evolving and what governments should do to keep ransomware attacks from escalating geopolitical tensions online and off.

Jen Kirby:
I think a good place to start would be: What are “ransomware attacks”?

Christopher Painter:
It is largely criminal groups who are getting into computers through any number of potential vulnerabilities, and then they essentially lock the systems — they encrypt the data in a way that makes it impossible for you to see your files. And they demand ransom, they demand payment. In exchange for that payment, they will give you — or they claim, they don’t always do it — they claim they’ll give you the decryption keys, or the codes, that allow you to unlock your own files and have access to them again.

That is what traditionally we say is “ransomware.” That’s been going on for some time, but it’s gotten much more acute recently.

There is another half of that, which is that groups don’t just hold your files for ransom, they either leak or threaten to leak or expose your files and your information — your secrets and your emails, whatever you have — publicly, either in an attempt to embarrass you or to extort more money out of you, because you don’t want those things to happen. So it’s split now into two tracks, but they’re a combined method of getting money.

Jen Kirby:
We’ve recently had some high-profile ransomware attacks, including this recent REvil incident. Is it that we’re seeing a lot more of them, or they’re just bigger and bolder? How do you assess that ransomware attacks are becoming more acute?

Christopher Painter:
We’ve seen this going on for some time. I was one of the co-chairs of this Ransomware Task Force that issued a report recently. One of the reasons we did this report was we’re trying to call greater attention to this issue. Although governments and law enforcement were taking it seriously, it wasn’t being given the kind of national-level priority it deserved.

It was being treated as more of an ordinary cybercrime issue. Most governments’ attention is focused on big nation-state activity — like the SolarWinds hack [where suspected Russian government hackers breached US government departments], which are important, and we need to care about those. But we’re very worried about this, too.

It’s especially become more of an issue during the pandemic, when some of the ransomware actors were going after health care systems and health care providers.That combined with these big infrastructure attacks — the Colonial Pipeline clearly was one of them. Another one was the meat processing plants. Another one was hospital systems in Ireland. You also had the DC Police Department being victimized by ransomware. These things are very high-profile. When you’re lining up for gas because of a ransomware attack, and you can’t get your food because of a ransomware attack, that brings it home as a priority. And then, of course, you have what happened this past weekend. So ransomware has not abated, and it continues to get more serious and hit more organizations.

It has been another exciting year for the Sejong Korea Scholars Program (SKSP), an intensive online course on Korean history and culture and U.S.–Korea relations for U.S. high school students. Some of the highlights from this year include the all-star lineup of guest speakers, a revamped curriculum that added an introduction to Korean American history and experience, and a diverse cohort of 23 intellectually curious and hard-working students. 

Each year, scholars and experts join students in Virtual Classroom (VC) sessions to share their scholarly knowledge and expertise on given topics. This year, the lineup of speakers included Professor Danny Leipziger from George Washington University, Professors Kyeyoung Park and Namhee Lee from UCLA, and Ambassador Mark Lippert, a former U.S. ambassador to South Korea.

Students learned in detail about South Korea’s rapid economic development after the Korean War from Professor Danny Leipziger, who worked as Senior Country Economist for South Korea in the 1980s during his tenure at the World Bank. With Professor Namhee Lee, students examined the complex and intricate relations among the countries involved in the Korean War; and with Ambassador Mark Lippert, they explored recent developments in U.S.–South Korea relations.

This year, students were introduced to Korean American history within the context of broader Asian American history. They also learned about race relations between Korean Americans and other ethnic communities in the United States from Professor Kyeyoung Park, the author of LA Rising: Korean Relations with Blacks and Latinos after Civil Unrest (2019).

Students expressed their excitement to engage with the scholars and experts in VCs. Likewise, all of the scholars and experts who joined as guest speakers mentioned how much they enjoyed meeting the students and how they were impressed by the insights with which students asked their questions.

Each year, students from across the United States apply to participate in the competitive SKSP, which offers undergraduate-level content and rigor. Not too surprisingly, this year’s cohort of students demonstrated a strong intellectual curiosity, active participation in sharing their diverse perspectives and synthesis of the readings and lectures, and an excellent work ethic shown in assignments and a research paper. Many students mentioned how much they enjoyed interacting with their peers in the course, particularly in discussions, where they engaged in vibrant conversations about the course content in a respectful and positive manner. Many students frequently shared relevant external resources that they had found, which contributed to the richness of the discussion.

Student Clara Boyd commented, “It has been so rewarding and fun for me to complete the readings/lectures … and then discuss ideas with classmates, and it was really cool to have the opportunity to meet with different scholars and experts during the VCs. I always looked forward to interacting with the guest speakers and my classmates on Wednesday evenings! This program has been so impactful and eye-opening, and my perspective of Korea and the world has changed a lot since I started SKSP.”

Many of the students, who are taking multiple AP courses and participating in various extracurricular activities, mentioned that they have never learned much about Korea in their history courses. They are often surprised when they learn about Korean history that involves the United States and the long history of relations between the United States and Korea.

Some of the aims of the SKSP are to provide students with various perspectives on history, encourage them to develop critical thinking skills in assessing historical documents and evidence, and challenge them to interrogate common historical narratives and understand the complexities of history written from different perspectives. The analytic tools that students are encouraged and trained to develop in the SKSP will be a valuable tool as they continue to grow and expand as students and future leaders.

SPICE also offers online courses to U.S. high school students on Japan (Reischauer Scholars Program) and China (China Scholars Program), as well as other student programs for students abroad.

To stay informed of SPICE news, join our email list and follow us on Facebook, Twitter, and Instagram.