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Abstract
NRC projects in Africa and learning's in the research practices in low-income communities.

Jussi Impiö is Research Leader of Nokia Research Africa (NORA) in Nairobi. NORA conducts socio-cultural research in Sub-Saharan Africa and together with non-governmental organizations and local universities creates communication solutions to assist in socio-economical development in Africa.

Jussi joined Nokia in 2003 as Senior Research Scientist and has conducted research in the areas of mobile video, civic activism and citizen journalism. Prior to Nokia he has worked as Concept Manager at Clothing+ Corp. and as Researcher at the University of Lapland.

Jussi has co-authored 4 academic publications and holds 10 patents.

Summary of Seminar
Mobile technology is already playing a major role in economic development in Africa.  What might be the impact if that technology was specifically designed for these users? This is the mission of Nokia Research Africa (NoRA); to develop services and devices that meet the specific needs of low income communities in sub Saharan Africa.

There are three stages to the group's work. First, field research is conducted in African communities. Second, the team works on concept design and prototyping. And finally field trials are held and further adjustments made. The team has a strong record of getting products out as a result of its research.

Jussi described three projects he has been involved in recently:

  • 90% of jobs in Sub Saharan Africa are microenterprises. NoRA is developing a micro entrepreneur tool kit that will be rolled out in five countries.
  • 70% of Sub Saharan Africans are members of informal banking groups where money is saved collectively. NoRA is looking at ways of bringing these groups together to share expertise.
  • There is a growing music informal music industry in African slum communities. NoRA is working with NGOs to help understand the dynamics of this.
  • The average age on Africa is 18. NoRA's Youth Africa project seeks to understand how youth segment themselves. Over 400 interviews have been conducted so far and the project is due to be completed by the end of June.

When thinking about the introduction of technology into Africa, Jussi suggests that an analogy with biology may be helpful.  Just as when a new species is introduced to a habitat, a new technology will have all kinds of unintended consequences in its environment, not all of them desirable. Therefore it is crucial to think through any potential harms and how these might be controlled. Jussi also suggested some rules of thumb for working in the field of technology for development in the Africa:

  • Think hard about what is the exact source problem you are trying to solve
  • Make sure you try out ‘horror' scenarios
  • Work with local organizations
  • Talk to journalists - they are often the best sources of information
  • Talk to governments; it is very hard to achieve anything in Africa unless you involve government from the earliest stages
  • Conduct long and controlled pilots
  • Educate users with the skills they will need
  • Don't trust your instincts too much - we can make the mistake of thinking we ‘know' Africa, attributing to it a single culture
  • Expect the worst! It is better to have thought through what could go wrong
  • Be real(ideal)istic. It is important to understand the magnitude of the problems you are dealing with while keeping motivated by the belief that your work could have a major impact

Wallenberg Theater

Jussi Impio Research Leader Nokia Research Africa Speaker Nokia
Seminars

Stanford University and German publishing house Suhrkamp Verlag are pleased to jointly sponsor the international lecture and publication series devoted to new work by Stanford faculty on contemporary and historical subjects.  Hosted at Stanford by the Forum on Contemporary Europe at the Freeman Spogli Institute for International Studies, and in Berlin by Suhrkamp, this series responds to the need for insight and trans-Atlantic dialogue on today’s most pressing issues. Senior scholars whose work has earned influence on discussion and policy are selected to bring their voice to this

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Presented by the Abbasi Program in Islamic Studies

  • Sessions from 9:00 am to 4:00 pm open ONLY to Stanford Faculty and Students
  • The 4:30 pm session is OPEN TO PUBLIC

Stanford Faculty and Students who RSVP will receive workshop papers when the papers become available.

RSVP at link or by email to abbasiprogram@stanford.edu

WORKSHOP SCHEDULE:

9:00 - 10:30 am: Border Crossings
Moderator: Parna Sengupta, Introduction to Humanities Program, Stanford University

  • Amin Tarzi, Middle East Studies, Marine Corps University
    “Yaghistan Revisited: The Struggle for Domination of Afghan-Pakistan Borderlands”
  • James Caron, South Asia Studies, University of Pennsylvania
    “Divisive Hegemonies and Interlinked Publics: Case Studies of Religious Scholarship and Social Awareness in Afghanistan and the North West Frontier Province, 1930-2008”
  • Jamal Elias, Religious Studies, University of Pennsylvania
    “Identity, Modernity and Meaning in Pukhtun Truck Decoration”

10:30 -11 am: Coffee Break

11 am- 12:30 pm: Molding Minds and Bodies
Moderator: Steve Stedman, Center for Security and International Cooperation, Stanford University

  • Tahir Andrabi, Economics, Pomona College
    “Religious Schooling in Pakistan and its Relation to Other Schooling Options: A Disaggregated Analysis”
  • Farzana Shaikh, Asia Programme, Royal Institute of International Affairs
    “Will the ‘right’ kind of Islam save Pakistan?: The Sufi Antidote”
  • Fariba Nawa, Journalist, Fremont
    “Opium Nation”

2:00- 4:00 pm: Nations, Tribes, and Others
Moderator: Aishwary Kumar, Department of History, Stanford University

  • Gilles Dorronsoro, The Carnegie Endowment
    “Religious, Political and Tribal Networks in the Afghan War”
  • Shah Mahmoud Hanifi, Department of History, James Madison University
    “Epistemological Quandaries of the Afghan Nation: Mobility, Territoriality and The Other”
  • Thomas Ruttig, Afghanistan Analysts Network
    “How Tribal Are the Taleban?”
  • Lutz Rzehak, Humboldt University
    “How to Become a Baloch? The Dynamics of Ethnic Identities in Afghanistan”

4:00- 4:30 pm: Coffee Break

4:30-6:00 pm: Public Session: The Global Politics of Afghanistan and Pakistan
Moderators:

  • Shahzad Bashir, Religious Studies, Stanford University
  • Robert Crews, Department of History, Stanford University

[Co-sponsored with CISAC, Center for South Asia, Department of History, CREEES]

For more information, please see http://islamicstudies.stanford.edu or contact the program office at abbasiprogram@stanford.edu

Bechtel Conference Center

Workshops
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Born in 1940 and raised in southern Germany, Peter Schneider has greatly contributed to the literary and cultural life of Germany over the last four decades. After finishing his studies in German, History, and Philosophy in 1964, Schneider became a central figure in the 1968 Student Protest Movements in Berlin and Turin, Italy. After completing his Staatsexamen in higher education, Schneider began his career as a writer with his novel Lenz. After the success of Lenz in Germany, over twenty other novels, screenplays, and volumes of journalistic essays followed, including the English translated works Der Mauerspringer (The Wall Jumper, 1984), Extreme Mittelage (The German Comedy, 1990), Paarungen (Couplings, 1996), and Eduards Heimkehr (Edward's Homecoming, 2000). Schneider's screenplays were filmed by Reinhard Hauff - Messer im Kopf (Knife in the Head) and Margarethe von Trotta - Das Versprechen (The Promise). His essays can be found in Der Spiegel, Die Zeit, Frankfurter Allgemeine Zeitung, The New York Times, Time Magazine, and Le Monde.

Since 1985, Peter Schneider has served as a guest professor at Stanford, Princeton, Dartmouth, Harvard, Washington University St. Louis, and Georgetown University. During the 1996-97 academic year, Schneider was awarded a fellowship at the Woodrow Wilson Center in Washington, DC. Peter Schneider returned to Georgetown as the Parker Distinguished Writer-in-Residence in the fall of 2000 and took up his role as Roth Distinguished-Writer-in-Residence with the spring semester 2001. During the spring of 2002 he taught at the Emory College's Halle Institute as a Distinguished Fellow.

This event is jointly sponsored by the Forum on Contemporary Europe, Center for European Studies, Andrew W. Mellon Fellowship of Scholars in the Humanities, Department of History, and Stanford Humanities Cener.

 

Audio Synopsis:

Peter Schneider recounts his experience and impression of the fall of the Berlin Wall, and the changes he has observed over the past twenty years. Schneider was in Dartmouth, NH when the wall fell, having recently written that more than a wall divided Germans, and that it could only come down if the idea of reunification were abandoned. He felt disbelief when the wall fell, an event he describes as a "miracle that did not appear in any political calculus." Schneider credits the fall of the wall to pressure from the East German people, and cooperation between German and American politicians. Britain and France, in contrast, resisted the idea of a unified Germany, as did intellectuals and many Germans.

Schneider is struck by the city's transformation over twenty years, including new Western style housing and beautified storefronts. He relates how he observed a new generation of young Germans "taking charge" of the national flag as a symbol of joy rather than sorrow during Germany's hosting of the 2006 World Cup. However, he warns that it would be wrong to assume this progress signifies a new, shared culture. Germany illustrates the adage that a happy marriage is the product of long-term hard work, and much work remains to be done. Schneider describes that "a wall in the heads" of Germans persists, along with a clear generational gap. There is also significant economic disparity between East and West, including in unemployment rates and wages. He predicts that East Germany may rely on financial transfers from the West for another two decades or more.

Schneider observes that reunification has changed both sides and predicts an "Easternization of West Germany". He cites multiple surprising political developments of recent years including the election of the first female chancellor, Angela Merkel, and the rise of the PDS leftist party in the West.

In conclusion, Schneider provides a ready answer to the question of how happy Germans are twenty years after the fall of the Berlin Wall: "as far as Germans can be happy, and warm up to the pursuit of happiness, we are almost happy." A discussion session follows Schneider’s presentation.

Levinthal Hall
Stanford Humanities Center

Peter Schneider Author, "The Wall Jumper" and "The German Comedy" Speaker
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Past, present, and future Southeast Asianists linked to SEAF have ignored the hoary joke about the contest whose first prize is one week in Philadelphia and whose second prize is two weeks in that city.  Several of them are on the program of the Annual Meeting of the Association for Asian Studies (AAS) to be held, yes, in Philadelphia on 25-28 March 2010.

Inaugural Lee Kong Chian NUS-Stanford Distinguished Fellow (2007-08) Robert W. Hefner (Boston University) will preside over the proceedings in Philadelphia as the elected president of the AAS.  He will also lead a Presidential Rountable entitled “After Reformasi:  Trends in Southeast Asian Muslim Politics and Culture.” 

Current APARC Shorenstein Fellow (2009-2010) James Hoesterey (University of Wisconsin-Madison) has organized a panel with the intriguing title “Red, White, and Green?  Islam in Indonesian National Politics and Political Culture.”

Former LKC NUS-Stanford Distinguished Fellow (2008-09) Mark Thompson (University of Erlangen) has prepared a panel entitled “Comparing Across Southeast Asia:  Regional Patterns of Politics.”

Former Shorenstein Fellow (2003-04) Erik Kuhonta (McGill University) has put together a “border crossing” panel on “Class and Democracy in Asia.”

Future SEAF Visiting Scholar (Spring 2010) Marshall Clark (Deakin University) will head a panel on “Regionalism in Asia.”

As of this writing—27 October 2009—the full roster of all Annual Meeting panelists and roundtablers was not yet available.  So the list above does not include SEAF-associated scholars who will appear on panels or roundtables that they have not themselves organized.  (These scholars include, e.g., SEAF’s director, Don Emmerson, who will chair and discuss “Democracy and Identity in Southeast Asia.”) 

Nor, of course, do the above names include SEAF visitors and alumni who are on the programs of other upcoming professional meetings.  Two in this category who come to mind are Christian von Luebke and John Ciorciari.

Current German Science Foundation Visiting Scholar (2009-2011) and former Shorenstein Fellow (2008-09) Christian von Luebke is co-organizing a panel at the 6th Conference of the European Association for South East Asian Studies (EuroSEAS), to be held in Gothenburg, Sweden, 26-28 August 2010.  The panel’s provisional title is “The Challenge Within:  Indonesian Politics between Center and Periphery.”  Christian’s paper will focus on the politics of public-sector reform.

Former Shorenstein Fellow (2007-08) John Ciorciari (University of Michigan) will present a paper at the International Studies Association’s annual convention in New Orleans in February 2010.  Entitled “Theories of Institutions in Indian Foreign Policy,” the paper will apply to Indian evidence some of the ideas he developed in his revised dissertation on Southeast Asia.  (For more on John’s work, see “Where Did They Go and What Have They Been Up To?  John Ciorciari” elsewhere in the NEWS on this website.)

Contrary to the old joke, and in light of the talents and knowledge represented by the SEAF-linked scholars slated to speak at the AAS in Philadelphia, that city in late March is assuredly worthy of being at least a two-week first prize.  And if you’re in a travel-planning mode, consider New Orleans in February and Gothenburg in August as well.

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Edited by SEAF Director Don Emmerson and co-published in 2008-09 by APARC at Stanford and ISEAS in Singapore, Hard Choices: Security, Democracy, and Regionalism in Southeast Asia continues to attract attention. Excerpted below are two differing but equally thoughtful recent reviews:

Noel M. Morada is a professor of political science at the University of the Philippines-Diliman and director of the Philippines Progamme in the Asia Pacific Centre for the Responsibility to Protect (R2P) at the University Queensland in Brisbane, Australia.

Writing in Kasarinlan: Philippine Journal of Third World Studies, 23: 2 (2008), pp. 119-122, Prof. Morada found the title of Hard Choices “apt” because its authors “ask hard questions—including philosophical ones—on the merits and demerits of pushing for a more ‘people-centered’ ASEAN, the challenges and constraints in implementing Responsibility to Protect (R2P) principles in the region, as well as the possible directions that ASEAN may take in the near future.”

A “good thing” about the book, in his view, “is that the reader is left to make his or her own conclusions” about “the issues and arguments” that it presents. He notes the variety of backgrounds of the authors: from scholars based far from Southeast Asia, through local analysts on Track II, to an official from inside the ASEAN secretariat itself. Their chapters, in his judgment, contribute significantly to current debates about what balance that ASEAN should strike between “state-centered and society-centered conceptions of security,” including “the dilemmas and constraints” that state and societal actors face in pursuing a more “participatory” kind of regionalism in Southeast Asia.

Among the issues featured in Hard Choices, Morada cites “the thorny problem of intervention in the domestic affairs of [ASEAN] members,” including the challenge to regionalism posed by Myanmar’s rulers, and whether or not the ASEAN Charter can facilitate a response or may itself be an obstacle to reform. While highlighting the relative optimism of Mely Caballero-Anthony’s chapter on non-traditional security, he finds a consensus among the book’s authors that “ASEAN’s traditional norms—i.e., state sovereignty and non-interference—still rule.”

Prof. Morada ends his review thus: “This should be a required reading for graduate students specializing in Southeast Asia and a must have for ASEAN specialists and observers. More importantly, civil society groups would benefit immensely from reading this volume as part of their education about ASEAN, on which many remain uninformed. Many of my friends in the academic community in the region have in fact been quite disappointed with many civil society groups who simply want to push their agenda but have not done their homework on the workings of ASEAN. This book should help enlighten them further.”

Lee Jones is a lecturer in the Department of Politics at the College of Queen Mary, University of London.

Writing for a future issue of the ASEASUK Newsletter, a publication of the Association of Southeast Asian Studies in the United Kingdom, Dr. Jones, unlike Prof. Morada, misses a firmer editorial hand. “Theoretical engagement is relatively sparse,” writes Jones, “and the book would have benefited from an overarching framework to help structure and guide the contributions. Particularly given many contributors’ focus on Myanmar, ASEAN’s policies towards it, and ASEAN’s recent institutional evolution, an early chapter agreeing [to] a collective account of these matters would have left more space for analysis and argumentation.”

Jones singles out the chapter by “veteran official Termsak Chalermpalanupap” as “a highly informative overview of ASEAN’s institutional development which will be useful for all students of ASEAN.” Chapters by Simon Tay (on air pollution) and Michael Malley (on nuclear energy) are also praised by Jones as demonstrating that “democratisation does not (as other contributors imply) automatically produce either more liberal policies or enhanced regional cooperation.” On the contrary, writes Jones, “democratisation can give vent to illiberal, nationalist and uncooperative sentiments, particularly when dominated (as ASEAN polities are) by cynical oligarchs. It is disappointing, therefore, that none of the chapters engages in systematic analysis of the domestic social forces at work in ASEAN states.”

“On balance,” for Jones, “the evidence in Hard Choices seems to favour the pessimist viewpoint. The basis for concluding that civil society has shattered elites’ monopoly on policymaking is rather weak. None of the pro-intervention authors sufficiently counter[s] the pragmatist challenge that ASEAN coherence could not withstand the adoption of a more liberal-interventionist posture. However, this is a contingent judgment which should not lead us simply to endorse the status quo. … [T] he fate of individual countries and the overall direction and content of ASEAN regionalism depends ultimately on the struggles of ASEAN’s own citizens.

Concludes Jones: “A clear-sighted analysis of the respective strengths and weaknesses of the force of movement and reaction, without succumbing to the defeatism of endorsing authoritarianism or the romanticism of believing that democratic institutions alone imply the victory of civil society (or that ASEAN can do much to create such institutions), is therefore vital for understanding the region’s prospects.”

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The Center for the Study of the Novel is pleased to present a discussion of Professor Joseph Slaughter's new book, Human Rights Inc: The World Novel, Narrative Form, and International Law.  Prof. Slaughter (Columbia) will be in conversation with Prof. Saikat Majumdar (Stanford) and Prof. Michael Rubenstein (UC Berkeley) in the Terrace Room of the English Department (Building 460, Room 426) on Friday, November 20th, at 3:30 pm.  A reading selection from this book is available as a pdf by email request and in hard copy on the second floor of the English Department, under the grad mailboxes.

Human Rights Inc is, in Simon Gikandi's words, "one of the most intense and intelligent reflections on the relation between the novel and human rights....a model of how students and scholars of literature can respond to the great humanitarian crisis of our time and transform the culture of human rights itself."

Joseph Slaughter is Associate Professor of English and Comparative Literature at Columbia University.  He teaches and publishes in the fields of postcolonial literature and theory, African, Caribbean, and Latin American literatures, postcolonialism, narrative theory, human rights, and 20th-century ethnic and third world literatures. His many publications include articles on the narrative foundations of human rights in Human Rights Quarterly, "Humanitarian Reading" in Humanitarianism and Suffering, torture and Latin American literature in Tulsa Studies in Women's Literature, ethnopsychiatry, Nigerian literature, and globalization in African Writers and Their Readers, colonial narratives of invoice in Emerging Perspectives on Chinua Achebe, city space and the national allegory in Research in African Literatures, human rights, multiculturalism, and the contemporary Bildungsroman in Politics and Culture, a short story translation of Argentine Elvira Orphée's "Descomedido" in The Southwest Review, as well as a co-authored article on contemporary epistolary fiction and women's rights in Women, Gender, and Human Rights. His essay, "Enabling Fictions and Novel Subjects: The Bildungsroman and International Human Rights Law," appeared in a special issue on human rights of PMLA (October 2006) and was honored as one of the two best articles published in the journal in 2006-7; another, "The Textuality of Human Rights: Founding Narratives of Human Personality," was named a winner in the Interdisciplinary Law and Humanities Junior Scholar Workshop held at UCLA in 2004. He has co-edited a special issue on "Human Rights and Literary Form" of Comparative Literature Studies.

Terrace Room
Margaret Jacks Hall / Building 460
Department of English
Stanford University

Joseph Slaughter Author, "Human Rights Inc: The World Novel, Narrative Form, and International Law" Speaker
Saikat Majumdar Speaker Stanford University
Michael Rubenstein Speaker University of California at Berkeley
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Daniel C. Sneider
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The coming to power of a new party in Japan, with a strong mandate to rule, is unprecedented in the postwar era. In the aftermath of the Japanese elections in August of this year, there has been much discussion, particularly in the Japanese media, about the foreign policy orientation of the new Democratic Party of Japan (DPJ)-led administration. Some commentators see an “anti-American” tilt—evidenced by differing views on the relocation of U.S. bases in Okinawa and the renewal of Japanese naval refueling operations in the Indian Ocean.

This viewpoint misses the foreign policy forest for its trees. The paradigm-shifting potential of this change lies much more in the DPJ’s desire to re-center Japan’s foreign policy on Asia. Across the spectrum of the DPJ, from former socialists on the left to those who came out of the conservative Liberal Democratio Party (LDP), there is broad agreement on the need to put much greater emphasis on Japan’s ties to the rest of Asia, particularly to China and South Korea.

The new Asianism in Japanese foreign policy was on display at the October 10 triangular summit of the Chinese, South Korean, and Japanese leaders, held in Beijing. It was only the second time these three have met on their own and the meeting was substantive, covering everything from coordinating on North Korea and economic stimulus policy to taking initial steps toward formation of a new East Asian Community. “Until now, we have tended to be too reliant on the United States,” Prime Minister Yukio Hatoyama told reporters after the meeting, adding that “The Japan-U.S. alliance remains important, but as a member of Asia, I would like to develop policies that focus more on Asia.”

The dominant foreign policy camp in Japan has been what Hitoshi Tanaka, a former senior foreign ministry official and close advisor to the DPJ, calls “alliance traditionalists,” whom he defines as those who “place the maintenance of a robust alliance with the United States above all other foreign policy priorities.” In the view of some DPJ policy advisors, the previous conservative governments mistakenly tried to cope with the challenge of a rising China by getting as close to the United States as possible. The decision to send troops to Iraq and the Indian Ocean was prompted not by any deep support for those causes but rather by the belief that this would ensure U.S. support in any tensions with China, and with North Korea.

All this took place as Sino-Japanese relations descended into their most troubled phase in the postwar period, prompted by former Prime Minister Koizumi’s provocative visits to Yasukuni Shrine, which honors Japan’s war dead. High-level contacts with China were frozen, tensions rose over territorial issues in the East China Sea, and rising nationalism on both sides culminated in the outbreak of government-sanctioned anti-Japanese riots in 2005 and a Chinese campaign to block Japan’s permanent membership in the United Nations Security Council.

There was an attempt by Koizumi’s conservative successors to roll back some of these tensions. But those signals were always mixed with the persistence of anti-Chinese views and the powerful camp of rightwing nationalists in and around the LDP who cling to a revisionist view of Japan’s wartime role, some even indulging in a vigorous defense of Japanese imperialism.

In the view of DPJ policy advisers, this pseudo-containment strategy is doomed to failure. Given the increasing economic interdependence between the United States and China, and their overlapping strategic interests, the United States will never form an anti-China front. Japan cannot rely solely, these advisers argue, on the U.S.-Japan security alliance to deal with China’s bid for regional hegemony.

Nor can Japan afford to indulge fantasies of confrontation with China, given its own extensive ties to its economy and society. Rather, the greater threat, in the view of many Japanese analysts, is being abandoned by the United States through the formation of a U.S.-China “Group of Two” that effectively excludes Japan, or relegates it to second-level status in the region.

Japan, those policymakers argue, needs to preempt that threat by engaging Asia on its own—not only China, but the entire region, from India back to Korea. The DPJ’s own policy vision, articulated by Prime Minister Hatoyama, Foreign Minister Katsuya Okada, and party strongman Ichiro Ozawa, remains vaguely defined but has three clear elements:

  • The U.S.-Japan security alliance remains the cornerstone, but with limits.
  • Japan plays a leadership role in East Asian regionalism.
  • The “history” question must be resolved.

What does this mean? There should be little question, particularly after the initial meetings between the new government and the Obama administration, that the DPJ seeks to back away from the security alliance. Over the past fifteen years, the DPJ leadership has not only supported, but even led, the expansion of Japan’s security role, beginning with the passage of the 1992 law permitting Japanese participation
in peacekeeping operations and including the initial dispatch of naval forces to the Indian Ocean in response to 9/11. Though the DPJ has made commitments to reduce the U.S. presence in Okinawa, it is already realizing how difficult that is to accomplish; some kind of compromise on this issue is imminent. Similarly, Foreign Minister Okada’s visit to Afghanistan and Pakistan demonstrated a willingness to contribute, mostly through economic aid, to the security effort in both countries.

Prime Minister Hatoyama presented his somewhat romantic desire to reproduce the European experience to create an East Asian Community in September before the United Nations General Assembly. Hatoyama has indicated that he understands this is a long process, and has been careful to make clear that Japan has no intention of excluding the United States’ role in the region, nor the use of the dollar as a reserve currency. As Hatoyama put in his UN address:

Today, there is no way that Japan can develop without deeply involving itself in Asia and the Pacific region. Reducing the region’s security risks and sharing each other’s economic dynamism based on the principle of “open regionalism” will result in tremendous benefits not only for Japan but also for the region and the international community.

Given the historical circumstances arising from its mistaken actions in the past, Japan has hesitated to play a proactive role in this region. It is my hope that the new Japan can overcome this history and become a “bridge” among the countries of Asia.

I look forward to an East Asian community taking shape as an extension of the accumulated cooperation built up step by step among partners who have the capacity to work together, starting with fields in which we can cooperate—free frade agreements, finance, currency, energy, environment, disaster relief and more. Of course, Rome was not built in a day, so let us seek to move forward steadily on this, even if at a moderate pace.

DPJ policymakers advocate pursuit of an East Asian community as only one of a nest of regional structures, including a regional security system that might grow out of the Six Party talks on North Korea. They also embrace the idea of a Japan-U.S.-China strategic dialogue, based on their own perception that without the combined muscle of the United States and Japan, they cannot bring China to the table on a range of issues from energy to intellectual property.

The last element of the DPJ’s policy vision is to take another major step in clearing away the legacy of the wartime past. Hatoyama personally reaffirmed his government’s adherence to the statement on war responsibility issued by then Prime Minister Murayama in 1995, at the time of the 50th anniversary of the end of the war.

Hatoyama, Ozawa and others in the DPJ leadership are determined to confront the history issue in a way that eases tensions with China and South Korea and also closes doors backward. They will not only refuse to go to the Yasukuni Shrine but also want to remove the Class A war criminals whose “souls” are enshrined there by decision of the shrine authorities, to the consternation of the Emperor, among others. The DPJ led the hue and cry over the unapologetic revisionism of former Japanese air force chief of staff, General Toshio Tamogami, who wrote an essay justifying Japan’s colonialism and wartime aggression, including the attack on Pearl Harbor. Foreign Minister Okada has backed the creation of a joint history textbook by China, Japan and South Korea, based on the model followed by France and Germany. These are stances the LDP has been historically incapable of taking.

The DPJ draws some inspiration from the anti-imperial form of Asianism—“Small Nipponism”—championed by the late Tanzan Ishibashi, who served briefly as premier in the mid-1950s and who was allied to Hatoyama’s beloved grandfather, and former premier, Ichiro Hatoyama.

In the coming months, the Hatoyama government will have numerous opportunities to develop its new policies, particularly in the run-up to Japan’s hosting of the APEC summit next year. Undoubtedly, it will be difficult to implement in practice, but this new Asianism marks a clear turning point in Japan’s postwar foreign policy.

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