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Eva Chernov Lokey Senior Lecturer in Hebrew Language and Literature
Senior Lecturer in Comparative Literature
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Vered Karti Shemtov teaches Hebrew literature at the Department of Comparative Literature and the Middle Eastern Program at Stanford University.  She is the Director of the Hebrew Project at Stanford and the Founder and Editor-in-Chief of the journal Dibur. She previously served as the Co-Director of the Stanford Center for Jewish Studies. Some of Shemtov's publications include: Changing Rhythms: Towards a Theory of Prosody in Cultural Context (Bar Ilan Press, Israel, 2012), several co-edited issues, including: Spoken Word, Written Word: Rethinking the Representation of Speech in Literature (2015), 1948: History and Responsibility (2013), and Jewish Conceptions and Practices of Space (2005). Shemtov published numerous articles, including "Limbotopia: The “New Present”" and the "Literary Imagination" (Journal of Comparative Literature, 2018, with Elana Gomel), "A Sense of No Ending: Contemporary Literature and the Refusal to Write the Future" (Dibur Literary Jounral, 2018, with Elana Gomel), "Poetry and Dwelling: From Martin Heidegger to the Songbook of the Tent Revolution in Israel" (Prooftext). Other articles focus on the works of Amos Oz, Yehudah Amichai, Michal Govrin, A.B Yehoshua, Zruya Shalev, and an entry on “Hebrew Poetry: 1781-2010”  in the Princeton Encyclopedia of Poetry and Poetics, Revised Edition. Until 2019, Shemtov served as the Chair of the Literature Committee for the National Organization for Professors of Hebrew.

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Nora Sulots
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Please join us in congratulating Anna Grzymala-Busse, the Michelle and Kevin Douglas Professor of International Studies in the Department of Political Science, Senior Fellow at the Freeman Spogli Institute for International Studies (FSI), and the Director of the Europe Center, winner of the American Political Science Review's 2025 Heinz I. Eulau Award. The award honors the best articles published during the previous calendar year in American Political Science Review (APSA) and Perspectives on Politics. Dr. Eulau served as the president of APSA from 1971 to 1972, and this award was established to honor his contributions to the discipline.

In her award-winning article, “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation,” Professor Grzymala-Busse challenges traditional views of how European states formed, demonstrating how the medieval Catholic Church deliberately maintained divided political power to protect its influence.

The Award Committee shared the following on her article and selection:

Anna Grzymala-Busse’s “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation” challenges paradigmatic understandings of state development, according to which centralizing European states overcame fragmentation in the early modern era by consolidating strong states through warfare. Critics of this bellicist account have noted several empirical challenges: namely, the fragmentation of Europe was in fact highly persistent; concomitant institutions such as taxation and courts, which were supposedly consequents of mobilization for conflict, arose prior to warfare; and war did not lead uniformly to state consolidation.

In this paper, Gzrymala-Busse proposes a new explanation for these discordant patterns. She focuses on a critical but often ignored actor: the Catholic Church. Fragmentation, she argues, was a direct and intended consequence of concerted papal effort, especially starting in the 11th century, to weaken the authority of those rulers the Church saw as a threat to its autonomy.  Thus, where states became relatively consolidated, including medieval England, France, and Spain, this was due to alliances between secular rulers and popes; while fragmentation was a function of Church-secular conflict, as in especially the Holy Roman Empire. Where states consolidated, institutions such as courts, parliaments and administrations arose often in mimicry of the Church, and appeared substantially earlier than required by early modern warfare.

The paper leverages rich argumentation and information drawn from a wealth of secondary sources, as well as original data on state boundaries, the timing of institutional innovations, the presences of proxy wars funded by popes, and indicators of secular conflict to test the association between papal conflict and fragmentation. It adds up to a compelling account, underscoring not only of the drawbacks for the paradigmatic understanding of European state development but also providing a novel and convincing empirical explanation for patterns of state consolidation and fragmentation.


"Tilly Goes to Church" was also awarded the Best Article Prize by the Comparative Politics section of the American Political Science Association in June 2024. You can read the full article here.

Congratulations, Professor Grzymala-Busse, on this high honor!

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Diversity and Democracy: Navigating the Complexities of the 2024 Election

The third of four panels of the “America Votes 2024” series examined the tension surrounding diversity and inclusion in the upcoming election. The panel featured Stanford scholars Hakeem Jefferson, Didi Kuo, Jonathan Rodden, and Anna Grzymala-Busse.
Diversity and Democracy: Navigating the Complexities of the 2024 Election
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CDDRL Scholars Celebrated for Exceptional Contributions to Political Science Literature

Anna Grzymala-Busse's book "Sacred Foundations" has been awarded the American Political Science Association's J. David Greenstone Award and the Hubert Morken Best Book in Religion and Politics Award. Erin Baggott Carter and Brett Carter's book "Propaganda in Autocracies" has won the Hazel Gaudet-Erskine Best Book Award from the International Journal of Press/Politics.
CDDRL Scholars Celebrated for Exceptional Contributions to Political Science Literature
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The award-winning article is entitled “Tilly Goes to Church: The Religious and Medieval Roots of European State Fragmentation.”

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This study examines racism “denial” in Asia through a critical discourse analysis of state reports submitted to the United Nations’ Committee on the Elimination of Racial Discrimination (CERD) by 16 Asian countries from 1978 to 2023. Our findings reveal that denial is not just a rhetorical tool for deflecting accusations but functions as a deeply embedded mechanism to justify and reinforce existing discrimination. Importantly, these state discourses are shaped by social, political, and religious values, as well as struggles for national liberation, unity, and security. By unpacking these layers in historically and comparatively informed ways, we identify and classify patterns of discursive denial—literal, interpretive, and ideological—with subcategories for each. This study not only adds to empirical inquiry into racism in often-neglected Asian contexts but also presents a conceptual framework for examining the diverse manifestations and articulations of race and racism, extending beyond the explanatory capacity of existing dominant theories of race developed through Western lenses.

This paper is an outcome of the "Nationalism and Racism" research track at the Stanford Next Asia Policy Lab

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Critical Sociology
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Junki Nakahara
Gi-Wook Shin
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Encina Commons Room 123
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CDDRL Visiting Scholar, 2024-25
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I am a political scientist specializing in elections, voting behavior, public opinion, and Turkish politics. I have led and participated in major cross-national and national projects such as the Turkish Election Study (TES), Turkish Giving Behaviour Study, International Social Survey Program (ISSP), and Comparative Study of Electoral Systems (CSES). I took part in the planning committees for Modules 5 and 6 in CSES and ISSP modules on family and changing gender roles (2012, 2022), religion (2018), and social networks (2017). I am the founding PI in TES and developed the campaign media content data program, which documents daily campaign content for over ten national newspapers since 2002. My work can be accessed here.

My current research is an exploration of the secularization process in Turkey, a topic where the evidence has so far been mixed. Some scholars find the Turkish experience to possess reflections of secularization, as expected following classical modernization theory, while others present evidence that contradicts these expectations. The most recent contributions to this literature now focus on outliers where resistance to secularization exists, and one even finds a resurgence of religiosity in various dimensions of social life. I focus on Turkey, which can be considered an outlier. In the past, I have contributed to this literature through several projects and articles and touched upon the enduring influence of religion in political life.

My main argument in this project is that Turkish society's dual character, where a potentially secularizing group faces an increasingly resacralizing group, is responsible for the contrasting findings about secularization and creating the Turkish outlier. I follow historical and quantitative research, bringing together comprehensive data that focus on the country's critical areas of social development. I argue that underlying Turkish ideological and affective polarization is the dual character of Turkish society with opposing secularization trends.

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CDDRL Postdoctoral Scholar, 2021-22
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I am a political scientist (PhD degree expected in July 2021 from Harvard) working on political parties, social welfare policies and local governance, primarily in the Middle East and North Africa. My dissertation project focuses on secular parties in the region and explores why they could not form a robust electoral alternative to the Islamist parties in the post-uprisings period. In other projects, I explore voters' responses to executive aggrandizement (focusing on Turkey), and social welfare in the context of ethnic and organizational diversity (focusing on Lebanon). Prior to PhD, I worked as an education policy analyst in Turkey, managing several research projects in collaboration with the Ministry of Education, World Bank and UNICEF. I hold a BA degree in Political Science from Boğaziçi, and Master's degrees from the LSE and Brown. 

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This book is premised on the understanding that women’s inclusion in constitutional politics is critical for our equality. In the present political context, particularly Muslim contexts, it is imperative to promote women’s equality both in law and in practice, so that women can move closer towards equality. Utilising a feminist constitutionalist approach, this book highlights the impact of women’s historical underrepresentation in constitutional drafting processes and discussions across the globe, as well as recent feminist interventions to address legislative processes that consider women’s needs and interests. It reflects on the role of Islam in politics and governance, and the varied ways in which Muslim-majority countries, as well as Muslim-minority countries, have sought to define women’s citizenship rights, personal freedoms, and human rights from within or outside of a religious framework. Recognising the importance of Constitutions for the recognition, enforcement and protection of women’s rights, this book explores how women seek justice, equality, and political inclusion in their diverse Muslim contexts.

The book advocates for more inclusive constitutional drafting processes that also consider diverse cultural contexts, political history, and legal and institutional developments from a gendered lens. Tracing the ways in which women are empowered and exercise agency, insist on inclusion and representation in politics and seek to enshrine their rights, the contributing authors present case studies of Afghanistan, Algeria, India, Iran, Morocco, Sudan, and Tunisia. Positioned at the crossroads of secular and religious legal forces, the book situates women’s rights at the centre of debates surrounding constitutional rights guarantees, gender equality, and religious rules and norms. The contributors offer a range of disciplinary approaches and perspectives that illustrate the richness and complexity of this field. The dominant emergent themes that each contributor tackles in considering how women’s rights impact, and are, in turn, impacted by Constitutions, are those of critical junctures such as revolutions or regime change which provide the impetus and opportunity for women’s rights advocates to push for greater equality; the tension between religion and women’s rights, where women’s legal disadvantage is justified in the name of religion, and finally, the recognition of the important role women’s movements play in advocating and organizing for equality. While much has been written about the constitutional processes of the past decade across the Muslim world as a result of pro-democratic uprisings, revolutions, and even regime change, most of such analyses lack a gendered lens, disregard women’s perspectives and fail adequately to acknowledge the significant role of women in constitutional moments. Even less has been written about the importance of constitutionalizing women’s equality rights in Muslim contexts. This edited volume is an effort to fill this gap in the literature. It will appeal to a broad range of scholars, students and activists in the areas of Muslim constitutionalism, feminist constitutionalism, Muslim law and society, gender studies, anthropology, and political science, religious studies and area studies.

EDITORS:

Dr. Vrinda Narain is Associate Professor at the Faculty of Law, McGill University, Canada, and Research Fellow, Research Directorate, University of the Free State, South Africa. Professor Narain’s research and teaching focus on constitutional law, social diversity and feminist legal theory. She is the author of two books: Reclaiming the Nation: Muslim Women and the Law in India (University of Toronto Press, 2008) and Gender and Community: Muslim Women's Rights in India (University of Toronto Press, 2001). She was Associate Dean, Academic, at the Faculty of Law from 2016 to 2019. She is a Board Member of the transnational research and solidarity network, Women Living Under Muslim Laws (WLUML), Member of the National Steering Committee of the National Association of Women and the Law (NAWL), Canada, and the President of the South Asian Women’s Community Centre (SAWCC) in Montreal.

Mona Tajali is a scholar of gender and politics in Muslim countries, with a focus on Iran, Turkey, and Afghanistan. She is the author of Women’s Political Representation in Iran and Turkey: Demanding a Seat at the Table (EUP 2022), and co-author of Electoral Politics: Making Quotas Work for Women (WLUML 2011) with Homa Hoodfar. She serves as executive board member of the transnational feminist solidarity network Women Living Under Muslim Laws (WLUML), and is currently the director of research of WLUML’s multi-sited Women and Politics project and its Transformative Feminist Leadership Institute. She is an associate professor of International Relations and Women’s Studies at Agnes Scott College, where she helped found the Middle East Studies Program and directed the Human Rights Program. She is currently researching institutionalization of women’s rights in Iran and Afghanistan at Stanford University’s Center for Democracy, Development and Rule of Law (CDDRL) as a visiting scholar.

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Assistant Professor of Anthropology
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Serkan Yolaçan’s research broadly focuses on the interplay of past and present in the lives of individuals, diasporas, and states. In all his projects, Yolaçan combines broad space and deep history empirically, and history and anthropology methodologically, to generate geo-historical frames that speak to questions of human mobility, international order, and social change.

His book project, Time Travelers: Pasts and Possibilities in the Caucasus, weaves the modern experiences of Turkey, Iran, and Russia through the lens of a diasporic people from the region of Azerbaijan. By placing mobile Azeris at the center of three major states, he ties together their near-synchronous transformations from constitutional revolutions at the beginning of the twentieth century to expansionist agendas in the twenty-first. Yolaçan’s second project is a comparative study of millennial and messianic movements. It explores how embodied authority, eschatological beliefs, and textual traditions interact to create invisible forms of sovereignty.

He is also part of a collaborative project that opens a new inquiry in political anthropology by studying two ubiquitous figures of the 21st century: strongman and informal diplomat. By shifting the basis of understanding their partnership from bureaucracies to networks, law to trust, and protocols to rituals, the project renders these opaque figures legible to ethnographic and historical inquiry while offering new methodological approaches to the study of populism, authoritarianism, diplomacy, and internationalism.

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Associate Professor of Anthropology
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Kabir Tambar is a sociocultural anthropologist, working at the intersections of politics, language, and religion. He is broadly interested in the politics of history, performances of public criticism, and varieties of Islamic practice in Turkey.

Tambar’s first book is a study of the politics of pluralism in contemporary Turkey, focusing on the ways that Alevi religious history is staged for public display. More generally, the book investigates how secular states govern religious differences through practices of cultural and aesthetic regulation. Tambar is currently working on a new project that examines the historical imagination in contexts of political closure, both at the end of the Ottoman empire and during periods of emergency rule in the era of the nation-state.

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CDDRL Visiting Scholar, 2024-25
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I am a political scientist specializing in elections, voting behavior, public opinion, and Turkish politics. I have led and participated in major cross-national and national projects such as the Turkish Election Study (TES), Turkish Giving Behaviour Study, International Social Survey Program (ISSP), and Comparative Study of Electoral Systems (CSES). I took part in the planning committees for Modules 5 and 6 in CSES and ISSP modules on family and changing gender roles (2012, 2022), religion (2018), and social networks (2017). I am the founding PI in TES and developed the campaign media content data program, which documents daily campaign content for over ten national newspapers since 2002. My work can be accessed here.

My current research is an exploration of the secularization process in Turkey, a topic where the evidence has so far been mixed. Some scholars find the Turkish experience to possess reflections of secularization, as expected following classical modernization theory, while others present evidence that contradicts these expectations. The most recent contributions to this literature now focus on outliers where resistance to secularization exists, and one even finds a resurgence of religiosity in various dimensions of social life. I focus on Turkey, which can be considered an outlier. In the past, I have contributed to this literature through several projects and articles and touched upon the enduring influence of religion in political life.

My main argument in this project is that Turkish society's dual character, where a potentially secularizing group faces an increasingly resacralizing group, is responsible for the contrasting findings about secularization and creating the Turkish outlier. I follow historical and quantitative research, bringing together comprehensive data that focus on the country's critical areas of social development. I argue that underlying Turkish ideological and affective polarization is the dual character of Turkish society with opposing secularization trends.

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Visiting Scholar at APARC, 2024-2025
Lee Kong Chian NUS-Stanford Fellow on Southeast Asia, Fall 2024-Winter 2025
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Meredith L. Weiss joined the Walter H. Shorenstein Asia-Pacific Research Center (APARC) as 2024-2025 Lee Kong Chian NUS-Stanford Fellow on Southeast Asia from September 2024 to April 2025. She is Professor of Political Science in the Rockefeller College of Public Affairs & Policy at the University at Albany, State University of New York (SUNY). In several books—most recently, The Roots of Resilience: Party Machines and Grassroots Politics in Southeast Asia (Cornell, 2020), and the co-authored Mobilizing for Elections: Patronage and Political Machines in Southeast Asia (Cambridge, 2022)—numerous articles, and over a dozen edited or co-edited volumes, she addresses issues of social mobilization, civil society, and collective identity; electoral politics and parties; and governance, regime change, and institutional reform in Southeast Asia, especially Malaysia and Singapore. She has conducted years of fieldwork in those two countries, along with shorter periods in Indonesia, the Philippines, Thailand, and Timor-Leste, and has held visiting fellowships or professorships in Australia, Japan, Malaysia, Myanmar, the Philippines, Singapore, and the US. Weiss is the founding Director of the SUNY/CUNY Southeast Asia Consortium (SEAC) and co-edits the Cambridge Elements series, Politics & Society in Southeast Asia. As a Lee Kong Chian NUS–Stanford fellow, she worked primarily on a book manuscript on Malaysian sociopolitical development.

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