Amita Chudgar on "Who teaches marginalized children, and what may explain these teacher distribution patterns? Analysis of data from Asia, Latin America, and Sub-Saharan Africa"
In the final International Education Initiative seminar of the year, Amita Chudgar, Associate Professor of Educational Administration at Michigan State University and Visiting Scholar at the GSE, will present her new study on "Who teaches marginalized children, and what may explain these teacher distribution patterns? Analysis of data from Asia, Latin America, and Sub-Saharan Africa."
Encina Hall East Wing, 2nd Floor Conference Room
Stanford scholar underscores diversity, global education goals
This week the World Education Forum convenes in Incheon, South Korea. Drawing leaders from UNESCO member states and heads of international organizations and NGOs, the 4-day gathering will examine global education priorities and discuss a framework for action and implementation of shared goals and targets.
The Forum, which last met in Dakar in 2000, will explore five major themes: equity, inclusion, quality education and lifelong learning, and also set out an agenda on global citizenship education—how to cultivate in youth the attitudes, values and skills needed in today’s world.
As the Forum approaches, the Walter H. Shorenstein Asia-Pacific Research Center asked Stanford professor Gi-Wook Shin to offer his perspectives on global education and his vision for South Korea. He is Korean and an expert on South Korea’s higher-education system, politics and society. He also advises some universities in Asia such as the Center for Asia-Pacific Future Studies at Kyushu University in Japan.
Shin leads two multi-year research projects—one focused on diversity and tolerance in Asia, and another on global social capital, delving into the linkages between innovation, economic globalization and diaspora communities. He recently published key findings in Global Talent with coauthor Joon Nak Choi, a Stanford graduate now professor at Hong Kong University of Science and Technology.
Education has played an important role in the social and economic development of South Korea. Can you explain?
Over the past fifty years, South Korea has gone from being one of the least developed countries to one of the most developed—an “economic miracle,” as it is often referred. The country rose from periods of wartime, poverty and social unrest to become a stable high-income developed country, all in an incredibly short time span. Education has played a substantial role in South Korea’s emergence. Nearly 70 percent of Koreans between the ages of 25 and 34 years of age hold an equivalent of a bachelors degree. This is the highest ranking in all Organization for Economic Co-operation and Development (OECD) countries. Investment in its own people, as well as areas of technology and the sciences, catapulted South Korea toward such success. Its education system is lauded globally. President Obama has referred to its system on multiple occasions, saying the respect and level of support given to teachers there helps to empower student learning. Teaching is a very highly respected profession in South Korea.
In pursuit of the “creative economy,” South Korea has sought to capitalize on the knowledge value of its population. How does diversity fit into this context?
South Korea, like many advanced nations, is driving toward a “creative economy,” a policy objective that President Park Geun-hye set out in Feb. 2013. It’s a strategy to move South Korea away from its manufacturing past toward a future of a service-oriented economy. The latter requires greater creative thinking, and human and social capital are necessary ingredients in that process. Many people look to Silicon Valley as a model of success, a place that continues to harness ideas and investment in those ideas. As I say, there is one known “secret” that has contributed to Silicon Valley’s success, and that’s cultural diversity. In fact Japanese Prime Minister Shinzo Abe visited Stanford recently on his state visit to the United States in a bid to underscore his commitment to building a creative economy in Japan. He convened with leaders of major technology firms like Apple and Twitter, and one of the main messages shared with Abe was the scale to which immigrants contributed to the workforce here. So, South Korea, like many Asian nations, would benefit from recognizing the connection between diversity and the economy, and take it one step further and actively encourage a society who accepts foreigners—this, of course, comes with inherent hurdles in any ethnically homogeneous country like South Korea.
How can a society cultivate globally responsible citizens?
Shifting a society to truly respect and value diversity can be an especially difficult task for countries steeped in nationalism and traditional values. In the case of South Korea, policies supporting values of diversity are just starting to appear, but full social integration of minorities remains a distant future. If the government acts to support diversity over the long-term, though, hopefully change is in the closer future. The challenge is for South Korea to strike the right balance between embracing the nation’s historical legacy, while also recognizing what it means to be a “global citizen” in today’s world. I’ve been working with Rennie Moon, a professor at Yonsei University, on this research question. Teachers play a definitive role in the development of students. Providing curriculum that is balanced is an important factor. This means teaching materials—from textbooks to videos—must provide a neutral stance, or even better, show information in a comparative perspective. Teachers themselves must also commit to being facilitators. Encouraging pride in one’s own country, while also showing respect and value toward others’ is a key message that teachers can help reinforce.
Why do foreign students in Korea matter? And, what role can Korean students have when abroad?
Foreign students in Korea represent a positive-sum game. For one, foreign students diversify Korea, and also help fill the national labor shortfall. In my study with Choi, we found that three groups of students prove to be more beneficial to Korean society. “Focused instrumentalists,” students who are pursuing advanced degrees in technical subjects, “focused Koreaphiles,” students who view Korea as special but focus mainly on their studies, and “youthful Koreaphiles,” students who view Korea as special but focus mainly on exploring their social environments. Instrumentalists grow an affinity to Korea by likely working for a firm in Korea upon graduation. Someone who is a Koreaphile will show affinity for Korea because of an admiration for pop culture and other aspects of Korean society—K-pop, hallyu, Korean dramas and so forth.
Increasingly, Korean students are choosing to study abroad. Just over 123,000 Korean students pursued an undergraduate degree abroad in year 2011; 29% of whom studied in the United States. We see chogi yuhak, a trend of Koreans sending their children overseas to avoid the secondary education system, which is often cited for its rigor and stressful entrance exams. Yet, even if Korean students do not return home, they still have an opportunity to contribute back to South Korea. They form a global network and serve as “transnational bridges” between South Korea and their host countries. As a result, information, innovation and other opportunities bounce between and among people on both sides. This same lesson could be applied to any country really.
What policy implications will transnational bridges have in South Korea?
The affects on policy are largely two-fold. First, South Korean universities, companies and the government must seek to promote values of diversity. The Korean government has taken steps to recognize the strategic value of recruiting foreigners. But, the push isn’t big enough yet. For example, we hosted former Seoul National University President Yeon-Cheon Oh as a visiting fellow this year. He voiced that while Korean universities are orienting some of their policies toward ‘internationalization,’ they still aren’t totally committed to the idea. Better support systems should be developed for foreign students, and tenure should be more accessible to foreign faculty members. Second, for Koreans overseas, diaspora networks could be strengthened. About 10 percent of all ethnic Koreans live outside the Korean Peninsula. Creating codified social and cultural forums for diasporans will help instill a sense of the homeland, so that they want to stay engaged.
Are aspects of South Korea’s model translatable in neighboring countries in Asia and elsewhere?
The Korean model is relevant in other developed, nonimmigrant societies. Different from settler societies like the United States or Canada, for instance, who have heterogeneous populations. Germany and Japan provide the closest comparison study; both their national identities are based on shared ethnicity. Japan has in many ways successfully leveraged its diaspora. Ethnic Japanese who left have been recruited back, and foreign unskilled workers, particularly from Asia, infuse the labor market. A large number of foreign students study in Japan. Germany also sees an substantial amount of foreign students each year. Japan now allows students to stay up to one year to search for a job after graduation, and in Germany, the same for six months. But both countries have trouble retaining graduates. Applying the case of South Korea, seeking benefits from transnational bridges could also benefit both societies. Assimilation of diasporans—like ethnic Koreans in Japan and Turkish people in Germany—should be a long-term goal.
Gi-Wook Shin wrote in Nikkei Asian Review about aspects of Silicon Valley that Asian countries should consider adopting to emulate its success, and how foreign skilled workers can provide social capital. He also contributed a post to Stanford University Press blog about steps South Korea could take to counter the "brain drain" phenomenon. Later, Shin and Rennie Moon wrote a piece for The Conversation, expanding upon the challenges that foreign faculty and students face in South Korea and other Asian nations.
SPICE director Gary Mukai receives Stanford alumni award
In a ceremony held last night on Stanford campus, SPICE Director Gary Mukai received the 2015 Stanford Alumni Award in recognition of his leadership and service in the field of education.
“This year, we cannot be more honored to recognize Dr. Gary Mukai for his tireless and selfless work in advancing educational equity and increasing cultural competency in classroom curriculum and instruction,” remarked Van Anh Tran, Board Member of the Stanford Asian Pacific American Alumni Club (SAPAAC). “Gary pushes the boundaries of education and culturally competent K–14 curriculum.”
SAPAAC presents the Alumni Award annually to a distinguished Stanford alumnus who has made exceptional contributions to the Stanford community and broader community in service, leadership, or financial contribution. Past recipients of the award have included distinguished Stanford alumni from throughout the decades, comprising activists, philanthropists, artists, civil rights lawyers, businesspeople, a mayor, a California Supreme Court justice, and other luminaries.
“I feel so undeserving of this award,” reflected Mukai. “I am very humbled.”
That humility belies Mukai’s fierce commitment—and tremendous contributions—to the fields of international and cross-cultural education. Since joining SPICE in 1988, Mukai has workshopped with thousands of K–12 teachers, locally and internationally, on culturally sensitive pedagogical training and curriculum resources. He has provided immersive enrichment opportunities to hundreds of teachers through SPICE’s free multicultural professional development seminars. And he has established an intensive series of free online international relations courses for high school students—the first of its kind.
Despite these contributions, Mukai is perhaps best known for his work in curriculum development. Throughout his tenure at SPICE, Gary has overseen the development of well over 100 curriculum units on themes as diverse as Native American storytelling, the historical Silk Road, and North Korea. These cross-cultural materials have touched countless students over the past 27 years, both within the United States and abroad.
Mukai’s strong dedication to this work has inspired others to take up the banner of international and cross-cultural education as well. Victoria Yee was one. As a Stanford undergraduate, she worked under Mukai’s supervision to develop a teacher’s guide on Filipino-American identity. It was her first exposure to the field of education, and her first glimpse of what life as an educator might be like.
“I had little training in curriculum design or pedagogy. However, Gary was incredibly nurturing, patient, and supportive through every proposal, revision meeting, and draft,” says Yee. “Through his mentorship, my confidence in navigating the education realm…dramatically improved, [as well as] my conviction in institutionalizing diverse global curriculum at schools and my ability to make a difference in education.” Today she is a U.S. Fulbright English Teaching Assistant in rural Taiwan, and she credits her path largely to Mukai’s tutelage and encouragement.
“He is truly an invaluable asset to Stanford and beyond.”
For his part, Mukai prefers to downplay the praise with humor. After formally accepting the Alumni Award at last night’s ceremony, he stepped to the podium and thanked the award’s presenters and his family for their unwavering support. “I am very touched,” he continued, “that many SPICE staff (past and present)—as well as some of my friends—chose to come to see me instead of watch the top American Idol finalists this evening.”
School Districting and the Origins of Residential Land Price Inequality
This paper examines how education policy generates residential sorting and changes residential land price inequality within a city. In 1974, Seoul shifted away from an exam based high school admission system, created high school districts and randomly allocated students to schools within each district. Furthermore, the city government relocated South Korea’s then most prestigious high school from the city center to the city periphery in order to reduce central city congestion. I examine how residential land prices change across school districts using a first differenced boundary discontinuity design. By focusing on the immediate years before and after the creation of school districts and using general functional forms in distance, I find that residential land prices increase by about 13% points more on average and by about 26% points across boundaries in the better school district. Furthermore, there is evidence of dynamic sorting whereby the increase in neighborhood income attracts other high schools to relocate in the following years.
International Education Initiative Workshop
The Interantional Education Initiative workshop series creates a forum for graduate students and young researchers to present and discuss their research.
At this workshop, Adi Grief (Department of Political Science) will present on "A Randomized Control Trial on the Source of Gender Threat Stereotype in Rural China" and Minahil Asim (Graduate School of Education) will present on "Can School Council members be informed and mobilized to improve school performance? Evidence from an ICT – based intervention in Pakistan."
Lunch will be served.
Encina Hall East Wing, 5th Floor, Falcon Lounge
Talk by ballroom dancing legend Pierre Dulaine
Abstract:
Ballroom dancing legend Pierre Dulaine will discuss his 'Dancing Classrooms' method which he applied in his award winning documentary 'Dancing in Jaffa' to bring Arab and Jewish children together through dance. Mr. Dulaine will speak about the film, his journey into the world of dance and his experience as a Judge on the Arabic version of the TV show 'So You Think You Can Dance.' Talk features audio-visual presentation and free lunch.
Speaker Bio:
Pierre Dulaine was born in Jaffa, Palestine in 1944 to an Irish father and a Palestinian mother--both of whom fled the area in 1948. After eight months of moving several times, Dulaine's family settled in Amman, Jordan. In 1956, the Suez Crisis forced Dulaine's parents to flee the country, eventually resettling in Birmingham, England. In 1994 Dulaine founded the Dancing Classrooms program in New York City's public schools in which he encouraged children from various backgrounds to dance together. He later traveled to the city of his birth, Jaffa, to visit his childhood home and to make a film, 'Dancing in Jaffa,' where he brought Israeli Arabs and Jews together through dance and music. His life was also fictionalized in the film Take the Lead starring Antonio Banderas. More recently, Pierre Duaine has gained much acclaim in the Arab world for his role as Judge on the Arabic version of the TV show 'So You Think You Can Dance' where he encouraged young Arab men and women to pursue dance as way of dealing with difficult circumstances and certain outdated social
(See flyer for a list of the co-sponsors)
Note: A screening of 'Dancing in Jaffa' will take place on campus on May 29. For more information, click here.
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Stanford Language Center,
Building 30-102,
Stanford, CA
Deborah Michaels on “Blood, Land, and Graves: The Persistence of an Exclusionary National Identity in Slovak Textbooks, 1910-2010”
About the Topic: How do school narratives in history and civics textbooks negotiate the competing demands of promoting a sense of national belonging and social stability, on the one hand, while simultaneously legitimating drastic overhauls in state structure and ideology, on the other hand? In this talk, Michaels focuses on the use and frequency of what she calles primordial tropes of blood, land, and graves in Slovak history textbooks across these multiple regimes. She illustrates how these tropes promote an exclusionary concept of the nation, positing non-Christians and non-Slavs as eternal outsiders. Moreover, Michaels evidences the persistence of these primordial tropes in school texts even during periods of democratization, revealing a discordant lamination of exclusive, ethnic narratives on top of declarations of human rights and liberal democratic values. Michaels argues that this narrative dissonance presents a rich opportunity for educators to guide students in the kind of historical inquiry that would foster critical civic consciousness and, thus, positively contribute to a democratic, multicultural society (Wineburg, 2002; Callan, 2004).
Encina Hall East Wing, 4th Floor Conference Room