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The Forum on Contemporary Europe (FCE) achieved two major goals in 2006–2007, by developing FCE into a trans-Atlantic hub for policy and academic leaders and guiding research affiliates to answer pressing questions about European Union membership. To do so the forum launched and greatly expanded research and public programs on Europe’s Eastern, Scandinavian, and Iberian regions and addressed dramatic change and instability in the west in governing coalitions and the social fabric of Europe’s traditional powers.

Forum projects addressed several important, interrelated questions. Can the EU integrate its members into a unified polity and civic society, or should it retreat to a sole project of a common market? Should and can the EU Commission form a European foreign policy? How far should Europe’s union extend—to Turkey, to the former Soviet republics, to the North African Maghreb? Answers to these questions have implications for trans-Atlantic and EU-NATO-UN relations and for postindustrial labor, immigration, and welfare policy, democratization and human rights initiatives, and regional crisis intervention. An engaging and productive year of analyzing Europe’s policy dilemmas has clarified the benefits and burdens of the emerging European model of political, social, and economic membership.

Western Europe: Elections and Uncertain Promise

On Jan. 1, 2007, Europe enlarged its union to 27 nations. As Europe extended its borders from Portugal to Bulgaria, and from Sweden to Greece, the EU Council of Ministers reiterated its commitment to shepherd seven more nations, including Turkey, to meet the Copenhagen Criteria for membership. However, elections, resignations, and new leaders in Europe’s traditional powers have clouded this optimistic vision, and the forum addressed pressing concerns along with the promise of expansion.

Four highly anticipated forum events—the French presidential election roundtable, a Europe Now: Integration, Society, and Islam in a New Europe lecture by Daniel Cohn-Bendit, a Payne Lecture by Ian McEwan, and an address by German Ambassador Klaus Scharioth—raised issues for all forum programs. Throughout the year, the forum invited a spectrum of research centers to co-sponsor its events, including CISAC, CDDRL, the Program on Global Justice, the Woods Institute, the France-Stanford Center, Humanities Center, Abbasi Program on Islamic Studies, Mediterranean Forum, Stanford Law School, and the Graduate School of Business.

On prospects for integrating Europe’s polity and society, Cohn-Bendit and McEwan spoke on separate occasions to overflow FSI audiences. Cohn-Bendit, head of the European Parliament Greens/New Alliance party, noted the diverse political cultures in Western and Eastern Europe, as well as the region’s significant Muslim community, and envisioned the EU as the institution to create a polity governed federally and based nevertheless on commonly agreed upon European values. McEwan, delivering a preview of a work to be published soon, characterized post-9/11 Western modernity by tracing a history of fundamentalism since the origin of the Christian West. Communalism and exclusive claims to truth, in McEwan’s reading, are organic to the West and may plague the rationalizing project of a new Europe. Scharioth discussed German Chancellor Angela Merkel’s ambition to revive a European constitution. Merkel, the first German post-war leader to have been a citizen of the GDR, sees integration not as an option but as a necessity after 1989 and is brokering with a group of European partners to carry the project forward. The chancellor may gain support from new French President Nicolas Sarkozy, who proposes to move forward by avoiding popular referenda in favor of parliamentary treaties.

On post-election France, five affiliated researchers from Stanford and UC Berkeley, representing different disciplines across the humanities and social sciences, joined for a roundtable discussion of the conduct and consequences of the French presidential election. Speaking to a standing-room-only audience, the panel debated voting patterns and the future of the main parties and offered an insider’s early look at where France is headed and the implications of the Sarkozy presidency for Francophone, EU, and trans-Atlantic relations.

France, of course, is one of the last of Europe’s major powers to elect a leader with no personal memory of World War II. Sarkozy, like Merkel, Blair, and Zapatero, also held government posts during Europe’s paralysis in the Balkan genocide. The boast that the EU eliminated war from Europe may therefore be increasingly less compelling for Europe’s new generation of leaders. Without articulating the origins of his policy, this new French president makes it difficult to divine his view of Europe. It has been noted that Sarkozy, in his inaugural speech, declared that “France is back in Europe”; however he confused both sides of the Atlantic on what “in Europe” means to him by categorically rejecting the EU Commission’s commitment to pursue Turkish accession. It remains to be explained how he understands what France is in a European polity and economy, who the French are in a post-colonial immigrant society, and how France will position itself as both a global actor and a trans-Atlantic partner.

The forum planned the faculty roundtable as the first pillar of a multi-year study of European elections, to continue in 2007–2008 with a major address on reform at the heart of European political culture. Next year, the forum will host an address by the president of France’s École Normale Supérieure on the vision of a new European liberalism—a political philosophy responding to European post-war socialism and U.S. neo-conservativism and labeled by some political theorists as “social liberalism.” This will coincide with programs on the United Kingdom and its run-up to elections and what could amount to a referendum on the earliest of the post-war generation governments—the Blair administration and Britain’s New Labor. Also planned is the forum’s 2007–2008 “Europe Now” lecture by Sweden’s former foreign minister Jan Eliasson, who currently serves as the U.N. special envoy for Darfur.

New Europe: Expansion and Global Reach

Finally, this author is conducting a study of European Union international intervention missions. The initiative to form a common European security and defense policy (ESDP), and to marshal member nation troops, is perhaps the greatest challenge confronting European ambition to address global issues. In 2007, the EU Council noted, “The idea that the European Union should speak with one voice in world affairs is as old as the European integration process itself.” Our study investigates case studies of EU missions in Kosovo, Congo, and Darfur, in which EU policies fluctuated between robust and tentative goals, revealing divisions on the goal of acting as one within and beyond Europe.

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On November 15, 2007, FSI held its third annual international conference, Power and Prosperity: New Dynamics, New Dilemmas, examining seismic shifts in power, wealth, security, and risk in the global system. Acting FSI Director Michael A. McFaul, former Secretary of State Warren Christopher, and former Secretary of Defense William J. Perry offered stagesetting remarks before a capacity crowd of business and civic leaders, diplomats, policymakers, faculty, and students. Interactive panel sessions encouraged exploration of contemporary issues with Stanford faculty and outside experts.

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“For more than two centuries , a debate has raged in our country over whether the Congress or the president has the power to start, conduct, and terminate a war,” stated former Secretary of State Warren Christopher. The issue has been made urgent by what is called the “War on Terror,” regarded by many as almost unlimited in duration and geographic scope. “One frontier issue is whether the commander-in-chief authority gives the president the power to override the Constitution,” he said, specifically “whether or not the president can authorize torture that may offend the Constitution, wiretap American citizens, and suspend habeas corpus.”

Christopher and former Secretary of State Jim Baker are heading a new National War Powers Commission to study and resolve these issues. Planning to do something of a prospective nature, they will focus their recommendations on the 2009 Congress, seeking to bring to bear the collective judgment of both the president and a Congress traditionally reluctant to exercise the power it has under the Constitution.

“I spent most of my adult life under the dark cloud of a nuclear holocaust, a war that threatened no less than the annihilation of humanity,” said former Secretary of Defense William Perry. Now the Cold War is over, but its end did not bring about the end of history. “History is being written every day in the streets of Bagdad, in the deserts of Darfur, in the nuclear test range of North Korea, and in the nuclear laboratories of Iran.”

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Perry identified four potential security threats: the danger of a nuclear terrorist attack, drifting into a new Cold War, drifting into an environmental disaster, and the danger that radical fundamentalists will gain ascendancy in the Islamic world. “There is a fundamental conflict between our need to keep nuclear bombs out of the hands of terrorists and our need to reduce carbon emissions,” he stated, for the global movement to increase nuclear power could increase terrorists’ ability to get fissile materials. “The solution must lie,” he advised, “in establishing international protocols for how nuclear plants are operated and nuclear fuel supplies are controlled.”

A complementary route is to work to reduce and then eliminate nuclear weapons. Getting to the political will to take those steps was a major objective of a January 4, 2007, Wall Street Journal op-ed, “A World Free of Nuclear Weapons,” published by Perry, George Shultz, Henry Kissinger, and Sam Nunn, and conferences at Stanford. “This conference can teach us what to do,” Perry said, “what is needed is the political will to do it.”

Gi-Wook Shin, director of FSI’s Walter H. Shorenstein Asia-Pacific Research Center, chaired Plenary I, “Asia’s Triple Rise: How China, India, and Japan Will Shape our Future.” “While our policymakers are preoccupied with the Middle East, Asia is going to have much more impact on our future,” Shin said. Asia is experiencing a unique moment in Asian and world history. Can three great nations rise simultaneously, creating a regional architecture for stability and security? What role can the United States play?

“There are two defining characteristics of today’s world,” said J. Stapleton Roy, former U.S. ambassador to China, “America’s role as the sole superpower and China’s precipitous rise to power and influence.” Roy traced China’s resource demands, military development, and global economic impact and evaluated China’s influence on U.S. foreign policy. “While we see a more powerful and prosperous China as a security threat,” he stated, “the case could be made for a more optimistic scenario in which growth creates a sizable middle class, greater global dependence, and a more open society as the fifth generation of Chinese leaders takes over, the first to mature in a period of openness to the world and the power of modern democracies.”

“The only democracy in the world with which the United States had endemically bad relations during the Cold War was India. Happily that has changed,” said Robert Blackwill, former U.S. ambassador to India. He addressed our many areas of common interest: the fight against global terrorism, energy security, a healthy global economy, and shared democratic values. Analyzing the pending civil nuclear cooperation deal, he placed India’s need for 15–20 new nuclear reactors in the context of domestic growth. Some 450 million people make less than $1.50 per day; India will not tolerate outside direction to slow growth. “The United States and India are natural allies,” he concluded.

“The India entering its seventh decade as an independent country is one that is open to the contention of ideas and interests within it and outside … wedded to the democratic pluralism that is its greatest strength and determined to fulfill the creative energies of its people. Such an India truly enjoys soft power in today’s world.” former under secretary-general of the united nations shashi tharoor“Japan has resumed a solid growth track,” said Michael H. Armacost, Shorenstein Distinguished Fellow and former U.S. ambassador to Japan. The country seeks respect and wants a permanent seat on the U.N. Security Council, which it deserves. Japan’s economy is four times the size of China’s; Japan’s military budget is just 1 percent of GDP, yet it is the third largest in the world and the most sophisticated in Asia. Japan has the resources of a great power—huge financial reserves, modern science and technology, and enormous aid and investment flows. As Japan assumes a more robust international role, we should expect the Japanese to “hedge their bets,” he said, balancing strong U.S. ties with other nations and competing with China in pan-Asian community building efforts. Japan-U.S. relations should not be forgotten, he advised, as we focus on China and India.

Shashi Tharoor, diplomat, historian, and former U.N. under secretary-general, mused about “India’s Future as a Great Power.” Asking what makes a country a world leader, he acknowledged that India has the world’s second largest population, fourth largest military, status as a nuclear power, and the fifth largest economy. Yet a nation that cannot feed, educate, or employ its people cannot be termed a “great power,” Tharoor noted. He suggested that India’s greatest asset is its “soft power”— its liberal democracy, social and cultural diversity, and enormously popular culture. All hold important lessons. “The India entering its seventh decade as an independent country,” he said, “is open to the contentions of ideas and interests within it and outside … wedded to the democratic pluralism that is its greatest strength and determined to liberate and fulfill the creative energies of its people. Such an India truly enjoys soft power in today’s world.”

Lynn Eden, associate director for research at CISAC, chaired Plenary II, “Critical Connections: Faces of Security in the 21st Century,” examining security risks posed by Iraq, nuclear weapons, and food security and the environment—issues, she noted, “that are also central themes of the Stanford International Initiative: improving governance, pursuing security, and advancing human well-being.”

“There are now multiple indications that conditions on the ground in Iraq have improved quite substantially,” said Hoover Institution denior fellow and CDDRL faculty member Larry Diamond. Violence is down and there is a return to something approaching normalcy, as a result of the 30,000 “surge” in U.S. troops and a more effective counterinsurgency strategy adopted by General David Petraeus. The new military-sized force and strategy come at a propitious moment, when the Sunni Arab heartland has turned against Al Qaeda. As Al Qaeda has been weakened, fear, fatal bombings, and Iraqi and U.S. fatalities have declined significantly. The problem is that strategic military gains have not been matched with requisite political progress: enacting an oil revenue sharing bill, reversing de-Baathification, and scheduling provincial elections. “The harsh fact is that military progress on the ground is not sustainable,” warned Diamond, “without political progress toward reconciliation in Bagdad and the provinces.”

“As Americans, we have not thought systematically about what it means when we use the phrase ‘Islamic fundamentalism.’ We tend to treat it holistically. If we are going to understand this threat, we have to disaggregate that big thing called ‘the Muslim world’—we have to know the difference between Islamic fundamentalist, Islamist, and liberal Muslims.” acting fsi director and political science professor michael a. mcfaulAssessing nuclear proliferation, CISAC Co-Director Scott D. Sagan said, “In 1963, John F. Kennedy famously relayed his nuclear nightmare that by the 1970s there might be 15–20 nuclear weapons states. Was Kennedy’s fear inaccurate or only premature?” Today there are nine nuclear states, but the Non-Proliferation Treaty (NPT) is cracked and challenges abound. The A.Q. Khan network in Pakistan exported nuclear technology to Libya, North Korea, and Iran. North Korea withdrew from the NPT and conducted a 2006 test, before agreeing to dismantle its nuclear program. Iran has rejected international demands to suspend uranium enrichment. The United States has not lived up to its NPT commitment to work toward eventual elimination of nuclear weapons. For Sagan, keys to nonproliferation include a successful U.N. 2010 NPT Review Conference, peaceful resolution of the North Korean and Iranian crises, developing control of the international fuel cycle, and American ratification of the Comprehensive Test Ban Treaty.

Turning to human security, Rosamond L. Naylor, the Julie Wrigley Senior Fellow at FSI and the Woods Institute for the Environment, reported that 1 billion people face acute risks every day from hunger, infectious disease, resource depletion, climate change, and civil conflict. Incredibly, 15 percent of the world’s population lives on less than $1 per day and 50 percent live on less than $2 a day. Three billion people are vulnerable to disruptions in food prices because of competing biofuels and climate change. While terrorism kills 3,000 people each year and battle deaths claim 20,000, more than 6–8 million people die every year from hunger and malnutrition. “What can be done?” asked Naylor. We urgently need to conserve our genetic crop resources and invest in rural development, agriculture, and education.

Gilles Kepel, professor and chair, Middle East and Mediterranean Studies, at Sciences Po, delivered the dinner keynote, “Islamic Fundamentalism: On the Rise or the Decline?” “As Americans we have not thought systematically about what it means when we use the phrase ‘Islamic fundamentalism,’” said Acting FSI Director Michael McFaul. “If we are going to understand this threat, we have to disaggregate that big thing called ‘the Muslim world’—we have to know the difference between Islamic fundamentalist, Islamist, and liberal Muslims.” Gilles Kepel, a leading author and scholar of the Middle East, who has “invested tremendously in the study of Islam,” was invited to fill that void. “When it comes to understanding Islamic fundamentalism, Paris is the 21st century,” said McFaul. “I see it as a real challenge to all of us to learn from our French colleagues, and tonight I promise you, you will learn from one of our French colleagues.”

In a December 2001 manifesto, Knights Under the Prophet’s Banner, Ayman al-Zawahiri, Osama bin Laden’s mentor and Al Qaeda ideologue, admitted Islamic jihadists had failed to mobilize the masses to overthrow their corrupt rulers, “the nearby enemy,” and establish Islamic states, Kepel began. By inflicting a massive blow on 9/11 on “the far enemy,” the United States, they would demonstrate that America was weak, Islamic militants were strong, and the masses could revolt against their leaders without fear. The Muslim world and then the whole world would become ruled by Shariah under Islamist aegis. Kepel then asked, “Have they succeeded in what they set out to do?”

“After 9/11, we had a clash of two grand narratives: ‘jihad and martyrdom’ where the apostate regimes of the West and the Middle East were about to fall and ‘the War on Terror’ in which the roots of terrorism would be eradicated and autocratic regimes would tumble, bringing about democracy and a transformation of the Middle East.” professor gilles kepel, institute of political studies, parisKepel’s answer was no. Since 9/11, he said, “There have been two grand narratives: the narrative of jihad and martyrdom preached by Zawahiri and bin Laden, arguing that the rotten regimes of the West and the Middle East would fall, as jihadists waged copy-cat bombings in Africa, Europe, and the Middle East, suicide operations, and so forth” and “the narrative of the American-led War on Terror,” hammering that the roots of terrorism would be eradicated and autocratic regimes would tumble, bringing about democracy and the transformation of the Middle East.

The 2003 invasion of Iraq opened a new area for radical Islamic mobilization. But the two clashing narratives gave ground to something unexpected: the rise of Iranian influence in the region and “a golden opportunity not for Sunni Islamic fundamentalists but for the radical Shia in Iran,” who after the 2005 election of President Ahmadinejad found they could engage in nuclear blackmail with the world and threaten the United States with the activation of Shiite militias in Iraq, where American forces would be at a disadvantage fighting two enemies at the same time.

While Zawahiri continues to paint the “triumphal march of Sunni fundamentalism,” Kepel stated, “the discrepancy between his world view and reality is growing bigger and bigger.” To date, the bigger winner from 9/11 is not Al Qaeda but the Islamic Republic of Iran. Iran and Hezbollah have become the heroes and champions of the Muslim world. This fragmentation in the Muslim world, pitting Shia against Sunni, has weakened the Sunni radical movements’ ability to mobilize. How the confrontation plays out, he concluded, will determine the future of the Middle East.

POWER AND PROSPERITY: NEW DYNAMICS, NEW DILEMAS

INTERACTIVE PANEL DISCUSSIONS ON CRITICAL ISSUES
In an FSI conference highlight, participants engaged in spirited debate on leading issues with Stanford faculty and outside experts. Audio recordings of the plenary and panel discussions are available below.

IS DEMOCRACY GOOD FOR HEALTH?
Alan M. Garber, Grant Miller, Douglas K. Owens, and Paul H. Wise

NUCLEAR POWER WITHOUT NUCLEAR PROLIFERATION?
Scott D. Sagan, David G. Victor, Robert Rosner, and Siegfried S. Hecker

A CHANGING CONTINENT? OPPERTUNITIES AND CHALLENGES FOR EUROPEAN UNION EXPANSION
Katherine Jolluck, Mark Leonard, Monica Macovei, and Wolfgang Münchau

GROWING PAINS - GROWTH AND TENISIONS IN CHINA
Andrew G. Walder, Jean C. Oi, Scott Rozelle, and Xueguang Zhou

AUTOCRATIC HEGEMONS AND THE NATIONAL INTEREST: DEALING WITH CHINA, IRAN, AND RUSSIA
Kathryn Stoner, Larry Diamond, Michael A. McFaul, and Abbas Milani

FOOD SECURITY, CLIMATE CHANGE, AND CIVIL CONFLICTf
Rosamond L. Naylor, David Lobell, and Edward A. Miguel

FACES OF ENGERY SECURITY
David G. Victor, Bryan J. Hannegan, and Chris Mottershead

OVERCOMING BARRIERS TO CONFLICT RESOLUTION: THE MIDDLE EAST
Allen S. Weiner, Byron Bland, Bruce Jones, and Lee D. Ross

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Farhad Khosrokhavar is Professor of Sociology at École des Hautes Études en Sciences Sociales in Paris, Rockefeller Fellow and Visiting Professor at Yale. He is the author of a forthcoming book: Jihadism worldwide, that will be published by Paradigm Publishers in Yale Sociological Series in November 2008. He has extensively published on Muslims in European prisons (with James Beckford and Danièle Joly, Muslims in Prison, Challenge and Change in Britain and France, 2005, Palgrave Macmillan Publishers) and radical Islam (Quand Al Qaeda parle, Grasset Publishers, Paris, 2006). His book Suicide Bombers, the new martyrs of Allah (2005, Pluto Press, London) has been translated into ten languages.

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Farhad Khosrokhavar Professor Speaker École des Hautes Études en Sciences Sociales in Paris, Rockefeller Fellow and Visiting Professor at Yale
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For the last 20 years authoritarian regimes have refashioned themselves in order to stay in power, writes CDDRL visiting scholar Hicham Ben Abdallah in Le Monde Diplomatique. As the middle class under these regimes becomes increasingly disengaged from local politics, many social groups see the hope for their future outside the national context.

Since the first Gulf War, most authoritarian régimes in the Arab world have been able to maintain the well-worn structures of governance that have persisted since the end of World War II and the process of decolonization. Hoped-for agents of change have been unable to mount effective political challenges and régimes that often seemed to be on the edge of international and domestic credibility have been able to refashion themselves in the ways necessary to maintain power and control.

New movements and agents of change have appeared, but they have not been had the transformative results hoped for, and régimes were able to accommodate any challenges they represented. The results of the last 20 years in the region and the world---in the socioeconomic, political, ideological, and international dimensions—have ended up disappointing expectations. Neo-liberal economic policies have failed to transform the economies of the region. New middle classes have not achieved the political independence necessary to overcome clientilist structures and challenge regimes. The middle class has, rather, become disengaged from local politics; many social groups see the hope for their future outside the national context. Furthermore, the divergent perspectives of different social classes, as well as secular and Islamic elements regarding democracy, makes a forceful challenge to authoritarianism more difficult.

In fact, regimes have adapted to the demands of different actors, and played off the tensions among different social actors, to reconstruct the apparatus of authoritarianism. Regimes have been able to pose as protectors of moderation against extremism and to adopt limited reforms that absorb some of the demands for democratization. In this way, regimes have been able to construct simulacra of civil society and upgrade the accoutrements of authoritarianism.

Meanwhile, behind the quasi-mythological narrative of nationalism and unity, currents of social and ideological tension persist, now embedded in an international context of fear and crisis. New challenges to the possibility of democratization arise from the international context of violence and intervention, from Iraq to Pakistan. The distortions imposed by the “war on terror,” including the internationalization of l’état sécuritaire and the parallel internationalization of jihadi militancy—end up providing another alibi for authoritarian regimes.

Finally, social and political tensions remain, and there is no perfect mechanism of accommodation or cooptation. There remains the possibility of change from lateral as opposed to frontal actions, and from surprising new actors. For any kind of democratization to occur, it is crucial that we “re-indigenize” a message of progressive change in the countries of the regions—creating a renewed sense of shared purpose that includes the nation and Islam, but is not confined by them, that speaks to people’s local concerns while it connects them to wider projects of peace and democracy in the region and the world.

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Civil Islam - Beyond the Headlines     

A lecture and three seminars by Robert W. Hefner, 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University 

April 28 - May 1, 2008 

Media coverage of Islam and Muslims, especially since 9/11, has featured violence and the threat of violence.  In his opening lecture and three seminars to follow, Prof. Hefner will explore a different reality "beyond the headlines."  Is there a "civil Islam"?  Are Islam and democracy compatible?  Is "Islamism" always radical, or can it be democratic?  How does Muslim schooling affect the answers to these questions?  Prof. Hefner will also look beyond the media's focus on the Middle East to examine the interactions between Islam, Muslims, and democracy in Southeast Asia.  

This is the third and final seminar in this series scheduled with Dr. Hefner.

Robert W. Hefner's latest books include Schooling Islam (co-ed., 2007); Remaking Muslim Politics (ed., 2005); and Civil Islam (2000). He is the invited editor of the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.  He directs the program on Islam and civil society at Boston University since 1991. 

All four events are co-sponsored by the the Abbasi Program in Islamic Studiesthe Stanford Humanities Center, and the Southeast Asia Forum in the Walter H. Shorenstein Asia-Pacific Research Center, Stanford University.

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Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia
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Robert William Hefner, professor of anthropology and associate director of the Institute on Culture, Religion, and World Affairs at Boston University, is the inaugural Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia.

Professor Hefner has been associate director of the Institute on Culture, Religion, and World Affairs at Boston University, where he has directed the program on Islam and civil society since 1991. Hefner has carried out research on religion and politics in Southeast Asia for the past thirty years, and has authored or edited a fourteen books, as well as several major policy reports for private and public foundations. His most recent books include, Schooling Islam: The Culture and Politics of Modern Muslim Education (edited with Muhammad Qasim Zaman, Princeton 2007); ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization (Princeton 2005), ed., and Civil Islam: Muslims and Democratization in Indonesia (Princeton 2000). Hefner is also the invited editor for the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.

Hefner is currently writing a book on Islamic education, democratization, and political violence in Indonesia. The research and writing locate the Indonesian example in the culture and politics of the broader Muslim world. His book also revisits the the question of the role of religious and secular knowledge in modernity.

Hefner will divide his time between Boston University, the National University of Singapore, and Stanford, where he will teach a seminar during the spring quarter.

Robert W. Hefner 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University Speaker
Conferences
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Civil Islam - Beyond the Headlines     

A lecture and three seminars by Robert W. Hefner, 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University 

April 28 - May 1, 2008 

Media coverage of Islam and Muslims, especially since 9/11, has featured violence and the threat of violence.  In his opening lecture and three seminars to follow, Prof. Hefner will explore a different reality "beyond the headlines."  Is there a "civil Islam"?  Are Islam and democracy compatible?  Is "Islamism" always radical, or can it be democratic?  How does Muslim schooling affect the answers to these questions?  Prof. Hefner will also look beyond the media's focus on the Middle East to examine the interactions between Islam, Muslims, and democracy in Southeast Asia.  


This is the second of the three seminars scheduled with Dr. Hefner.  

The third and final seminar in this series will be on Thursday, May 1 and is titled Muslim Politics in Southeast Asia: Democratic Islam Hijacked? or Re-invigorated? 


Robert W. Hefner's latest books include Schooling Islam (co-ed., 2007); Remaking Muslim Politics (ed., 2005); and Civil Islam (2000). He is the invited editor of the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.  He directs the program on Islam and civil society at Boston University since 1991. 

All four events are co-sponsored by the the Abbasi Program in Islamic Studiesthe Stanford Humanities Center, and the Southeast Asia Forum in the Walter H. Shorenstein Asia-Pacific Research Center, Stanford University. 

The Board Room
Humanities Center
424 Santa Teresa Street
Stanford University
Stanford, CA

Shorenstein APARC
Stanford University
Encina Hall E301
Stanford, CA 94305-6055

0
Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia
Website_Headshot.jpg PhD

Robert William Hefner, professor of anthropology and associate director of the Institute on Culture, Religion, and World Affairs at Boston University, is the inaugural Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia.

Professor Hefner has been associate director of the Institute on Culture, Religion, and World Affairs at Boston University, where he has directed the program on Islam and civil society since 1991. Hefner has carried out research on religion and politics in Southeast Asia for the past thirty years, and has authored or edited a fourteen books, as well as several major policy reports for private and public foundations. His most recent books include, Schooling Islam: The Culture and Politics of Modern Muslim Education (edited with Muhammad Qasim Zaman, Princeton 2007); ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization (Princeton 2005), ed., and Civil Islam: Muslims and Democratization in Indonesia (Princeton 2000). Hefner is also the invited editor for the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.

Hefner is currently writing a book on Islamic education, democratization, and political violence in Indonesia. The research and writing locate the Indonesian example in the culture and politics of the broader Muslim world. His book also revisits the the question of the role of religious and secular knowledge in modernity.

Hefner will divide his time between Boston University, the National University of Singapore, and Stanford, where he will teach a seminar during the spring quarter.

Robert Hefner 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University Speaker
Conferences
-

Civil Islam - Beyond the Headlines     

A lecture and three seminars by Robert W. Hefner, 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University 

April 28 - May 1, 2008 

Media coverage of Islam and Muslims, especially since 9/11, has featured violence and the threat of violence.  In his opening lecture and three seminars to follow, Prof. Hefner will explore a different reality "beyond the headlines."  Is there a "civil Islam"?  Are Islam and democracy compatible?  Is "Islamism" always radical, or can it be democratic?  How does Muslim schooling affect the answers to these questions?  Prof. Hefner will also look beyond the media's focus on the Middle East to examine the interactions between Islam, Muslims, and democracy in Southeast Asia.  


This is the first of the three seminars scheduled with Dr. Hefner.  

The second seminar of this series is on Wednesday, April 30 and is titled Schooling Islam: Madrasas and the Remaking of Muslim Modernity. 

The third seminar will be on Thursday, May 1 and is titled Muslim Politics in Southeast Asia: Democratic Islam Hijacked? or Re-invigorated? 


Robert W. Hefner's latest books include Schooling Islam (co-ed., 2007); Remaking Muslim Politics (ed., 2005); and Civil Islam (2000). He is the invited editor of the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.  He directs the program on Islam and civil society at Boston University since 1991. 

All four events are co-sponsored by the the Abbasi Program in Islamic Studiesthe Stanford Humanities Center, and the Southeast Asia Forum in the Walter H. Shorenstein Asia-Pacific Research Center, Stanford University. 

The Board Room
Humanities Center
424 Santa Teresa Street
Stanford University
Stanford, CA

Shorenstein APARC
Stanford University
Encina Hall E301
Stanford, CA 94305-6055

0
Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia
Website_Headshot.jpg PhD

Robert William Hefner, professor of anthropology and associate director of the Institute on Culture, Religion, and World Affairs at Boston University, is the inaugural Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia.

Professor Hefner has been associate director of the Institute on Culture, Religion, and World Affairs at Boston University, where he has directed the program on Islam and civil society since 1991. Hefner has carried out research on religion and politics in Southeast Asia for the past thirty years, and has authored or edited a fourteen books, as well as several major policy reports for private and public foundations. His most recent books include, Schooling Islam: The Culture and Politics of Modern Muslim Education (edited with Muhammad Qasim Zaman, Princeton 2007); ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization (Princeton 2005), ed., and Civil Islam: Muslims and Democratization in Indonesia (Princeton 2000). Hefner is also the invited editor for the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.

Hefner is currently writing a book on Islamic education, democratization, and political violence in Indonesia. The research and writing locate the Indonesian example in the culture and politics of the broader Muslim world. His book also revisits the the question of the role of religious and secular knowledge in modernity.

Hefner will divide his time between Boston University, the National University of Singapore, and Stanford, where he will teach a seminar during the spring quarter.

Robert W. Hefner 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University Speaker
Conferences
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Civil Islam - Beyond the Headlines

A lecture and three seminars by Robert W. Hefner, 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University

April 28 - May 1, 2008

Media coverage of Islam and Muslims, especially since 9/11, has featured violence and the threat of violence. In his opening lecture and three seminars to follow, Prof. Hefner will explore a different reality "beyond the headlines." Is there a "civil Islam"? Are Islam and democracy compatible? Is "Islamism" always radical, or can it be democratic? How does Muslim schooling affect the answers to these questions? Prof. Hefner will also look beyond the media's focus on the Middle East to examine the interactions between Islam, Muslims, and democracy in Southeast Asia.


The evening program on Monday, April 28 with Dr. Hefner will begin with a public reception at 6:15 p.m.

The lecture will begin at 7:00 p.m.


The following three seminars are scheduled for 4:30 p.m. and will take place in the Board Room of the Stanford Humanities Center. Reservations are not required for the seminars.

The seminar on Tuesday, April 29 is titled Varieties of Islamism: From Radical to Democratic.

The seminar on Wednesday, April 30 is titled Schooling Islam: Madrasas and the Remaking of Muslim Modernity.

The seminar on Thursday, May 1 is titled Muslim Politics in Southeast Asia: Democratic Islam Hijacked? or Re-invigorated?

Robert W. Hefner's latest books include Schooling Islam (co-ed., 2007); Remaking Muslim Politics (ed., 2005); and Civil Islam (2000). He is the invited editor of the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800. He directs the program on Islam and civil society at Boston University since 1991.

All four events are co-sponsored by the the Abbasi Program in Islamic Studies, the Stanford Humanities Center, and the Southeast Asia Forum in the Walter H. Shorenstein Asia-Pacific Research Center, Stanford University.

Levinthal Hall
Humanities Center
424 Santa Teresa Street
Stanford University
Stanford, CA

Shorenstein APARC
Stanford University
Encina Hall E301
Stanford, CA 94305-6055

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Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia
Website_Headshot.jpg PhD

Robert William Hefner, professor of anthropology and associate director of the Institute on Culture, Religion, and World Affairs at Boston University, is the inaugural Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia.

Professor Hefner has been associate director of the Institute on Culture, Religion, and World Affairs at Boston University, where he has directed the program on Islam and civil society since 1991. Hefner has carried out research on religion and politics in Southeast Asia for the past thirty years, and has authored or edited a fourteen books, as well as several major policy reports for private and public foundations. His most recent books include, Schooling Islam: The Culture and Politics of Modern Muslim Education (edited with Muhammad Qasim Zaman, Princeton 2007); ed., Remaking Muslim Politics: Pluralism, Contestation, Democratization (Princeton 2005), ed., and Civil Islam: Muslims and Democratization in Indonesia (Princeton 2000). Hefner is also the invited editor for the sixth volume of the forthcoming New Cambridge History of Islam, Muslims and Modernity: Society and Culture since 1800.

Hefner is currently writing a book on Islamic education, democratization, and political violence in Indonesia. The research and writing locate the Indonesian example in the culture and politics of the broader Muslim world. His book also revisits the the question of the role of religious and secular knowledge in modernity.

Hefner will divide his time between Boston University, the National University of Singapore, and Stanford, where he will teach a seminar during the spring quarter.

Robert W. Hefner 2008 NUS-Stanford Lee Kong Chian Distinguished Fellow, Shorenstein APARC and Professor of Anthropology, Boston University Speaker
Conferences
-
Esra Ozyurek is assistant professor of anthropology at the University of California, San Diego. She is the author of Nostalgia for the Modern: Privatization of State Secularism in Turkey. Her areas of expertise are the following: Islam, Secularism, Modernity, Social and Cultural Memory and Turkey. 

This event is jointly sponsored by the Mediterranean Studies Forum and the Forum on Contemporary Europe at Stanford University.

For more information: The Mediterranean Studies Forum

History Building (200), Room 307
Stanford University

Esra Ozyurek Assistant Professor of Anthropology Speaker University of California, San Diego
Seminars
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