Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

This study examines the relationship between gender and intergenerational transfer among rural-urban migrants and how it is affected by urban culture, specifically the impact on the provision of daily care and emotional well-being of the elderly. Using a sample from the city of Shenzhen (whose population has grown from 20,000 to 5 million in 25 years), researchers will analyze the impact of caregivers' out-migration from rural areas to urban areas on intergenerational relationships in rural areas and the social implications for aging.

Using pre-existing data sets, this study will evaluate changes from 1994-2004 in the detection, diagnosis and treatment of hypertension and will identify contributors (clinical and non-clinical) to disparities in the detection and treatment of hypertension, looking at comorbidities, age, sex, race/ethnicity, medical insurance coverage and physician specialty. Statistical analyses will be performed to quantify the extent to which treatment goals were achieved with various classes of anti-hypertensive medications.

Affective experience, as defined by independent dimensions of valence and arousal, can change rapidly.  Yet empirical measures rarely capture the dynamics of subjective experience on a second-to-second timescale.  Investigators examined whether “affect dynamics” could be reliably probed in real time during a task in which participants anticipated and received monetary incentives.  The results implied that older adults do not show neural or affective reactions during anticipation of monetary losses.  Findings from this basic research program may have implications for judg

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Daniel C. Sneider
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The arrogance of the Bush administration would be barely tolerable if it were not paired with a stunning incompetence, on display from Kabul to Katrina. That deadly combination has weakened American strength in the world, argues Pantech fellow and San Jose Mercury News foreign affairs columnist Daniel Sneider.

Despite its attempt to soften criticism of the war, there is no evidence the Bush administration is capable of self-correction.

That came home to me the other day while listening to a senior administration official deliver an off-the-record tour d'horizon of American foreign policy. He is among the best minds in this administration, counted among the ranks of the realists, rather than the neoconservatives.

The United States stands alone as the most powerful nation in the world, the official began. In no previous moment of human history has a single state enjoyed such a dominant position.

When it comes to managing its relations with other would-be powers -- Europe, China, Japan and India -- the United States has done "extraordinarily well,'' he said.

The tensions generated by the war in Iraq have eased, the senior foreign policy official confidently asserted. The Europeans are content to gaze intently inward, he observed, while America strides the globe.

Japan is embracing the United States in a very close relationship that shows no sign of unraveling. Meanwhile the Bush administration has forged a growing partnership with India.

When it comes to China, the administration has chosen the path of accommodation and integration rather than containment of the rising power. He expressed confidence that American power and the prospect of democracy in China will secure the peace.

The only remaining challenge for the United States is to combat the threat of a radical Islamist movement that seeks to acquire weapons of mass destruction. For that, there is the promotion of democracy and American values around the world. After all, the official said with not even a nod to humility, "the U.S. is the most successful country that has ever existed.''

A year or two ago, the American people embraced this vision of a confident colossus, a Gulliver among the Lilliputians. That was before they watched the giant tied down in its attempt to export those American values by force of arms in Iraq.

The arrogance of this administration would be barely tolerable if it were not paired with a stunning incompetence, on display from Kabul to Katrina. That deadly combination has weakened American strength in the world. It has emboldened far more serious challengers in Iran and North Korea, who see the United States as too bogged down in Iraq to credibly threaten them with the use of force.

The war rated barely a mention in the sweeping view offered by the senior administration official, except indirectly. He offered a realist defense of the administration's democracy crusade.

World War II was fought with democratic goals, the official pointed out. And the Cold War -- the model for the current struggle against Islamic extremism -- was not just about balancing the power of the Soviet Union. The wars in Korea and Vietnam were really about determining which system those countries chose, he argued.

Those are curious examples to cite as a defense of the decision to go to war in Iraq. The United States shored up authoritarian regimes in Korea and Vietnam to counter the communist threat. Vietnam was a strategic mistake that took decades to overcome. And democracy came to Korea more than 35 years later, after a long period of economic development.

President Bush cited the democratic transformation of Korea -- along with Taiwan and Japan -- in a recent speech during his trip to Asia. But these are examples of the "conventional story in which you become rich and then you become democrats,'' as the senior official put it so well.

The administration proposes however to skip this long, but necessary, path to democratic capitalism when it comes to the Middle East. The policies of security and stability have failed there and a quicker route to democratic change is called for. But there is no historical evidence to suggest that this is any more than another manifestation of a blind belief in American power.

Democratic values have always been essential to American foreign policy. In practice, however, American administrations have often made painful choices between stability and the promotion of democracy. We saw that too often during the Cold War -- in Budapest in 1956, Prague in 1968 or Tibet in 1959.

The administration might do well to recall the words of candidate Bush, uttered Oct. 11, 2000.

"It really depends on how our nation conducts itself in foreign policy. If we're an arrogant nation they'll resent us,'' Bush said. "But if we are a humble nation, they'll respect us.''

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A lasting legacy of the Cold War is the continued existence of weapons of mass destruction--uniquely, nuclear arms. The context in which they exist has been drastically changed in the realm of international politics. Father Hehir will probe the changed context of proliferation, as he addresses the continuing ethical and strategic challenges inherited from the past and now reshaped in this century.

 

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Drell Lecture Transcript: 

 

Speaker's Biography: J. Bryan Hehir is the Parker Gilbert Montgomery Professor of the Practice of Religion and Public Life at Harvard University and the Secretary for Social Services and the President of Catholic Charities for the Archdiocese of Boston. Father Hehir's research focuses on ethics and foreign policy, and the role of religion on world politics and in American society. His writings include The Moral Measurement of War: A Tradition of Continuity and Change and Military Intervention and National Sovereignty.

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J. Bryan Hehir Parker Gilbert Montgomery Professor of the Practice of Religion and Public Life, Kennedy School of Government Speaker Harvard University
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What should we expect from the trial of Saddam Hussein? Full justice will likely elude the court, since Hussein faces only a partial list of possible charges. The trial probably won't quell ethnic and sectarian conflicts, either. But the trial could teach a valuable lesson about the place of law in a democratic state, writes CISAC's Allen S. Weiner in this Los Angeles Times op-ed.

The prosecution of Saddam Hussein and his co-defendants is off to a rocky start. As of last week, the trial has been adjourned twice after only a day and a half of proceedings; two of the defense lawyers have been murdered, perhaps by Iraqi security agents; and Hussein has showered the judges with contempt and challenged the legitimacy of the tribunal.

Can the trial in fact succeed? That depends on what we think are its goals.

The principal rationale for criminal justice is retribution--to punish those who have harmed others and violated society's norms. But retribution--or revenge--could be achieved without courts and due process. Trials also ordinarily produce reliable determinations of guilt or innocence, but few people, either inside or outside Iraq, have genuine doubts about Hussein's guilt.

The success of the Hussein trial, then, should be judged by whether it can also accomplish any of the broader goals that criminal prosecutions can serve in societies that have experienced widespread atrocities:

1) Providing justice for victims and documenting history. Trials enable victims to confront their abusers, a psychologically important step in the social re-integration of victimized groups. Trials also generate an authoritative record of the crimes committed by a previous regime. This can compel other groups in society--including perpetrators--to acknowledge that abuses occurred and can refute subsequent attempts at historical revisionism. This is today viewed as one of the important legacies of the Nuremberg trials.

The Hussein trial could provide a forum for victims, but only if the tribunal is allowed to address the full range of atrocities perpetrated by his regime. At this point, Hussein is being tried only for crimes committed in connection with a single episode--the killing and torture of residents of the village of Dujail after an assassination attempt on Hussein in 1982. Iraqi prosecutors have said that, after the Dujail case, they will pursue other cases involving the killings of tens of thousands of Shiites and Kurds.

A full airing of the vast tableau of Hussein's crimes, however, could take years; the trial of former Balkan strongman Slobodan Milosevic on crimes of comparable scope before the Yugoslavia War Crimes Tribunal in The Hague has been underway for almost four years. Such a timeline is unlikely to satisfy Iraqi street protesters demanding a swift trial and hanging of Hussein. Prime Minister Ibrahim Jafari's declaration that the Hussein trial "is not a research project" suggests the Iraqi government may feel pressure to sacrifice the goal of giving Hussein's victims a chance to record the atrocities they suffered in the interests of swift retribution.

2) Contributing to peace and reconciliation. Particularly in societies emerging from ethnic or sectarian conflicts, criminal trials individualize responsibility for abuses. They thus allow victims of atrocities to move beyond collective condemnation of the ethnic or religious groups from which their abusers came, enabling once-divided groups to begin to reconcile.

But the Hussein trial seems more likely to inflame sectarian tensions than to soothe them, at least in the short term. It gives Hussein a platform from which to challenge the Shiite-dominated government and to rally Sunni insurgents. Shiites and Kurds, frustrated by delays in having Hussein face the justice they believe he deserves, may escalate attacks against Sunni or Baathist targets. The net result may be a spiraling pattern of vigilantism and counter-vigilantism.

3) Promoting the rule of law. Subjecting a former dictator to a court of law, rather than a firing squad, can commit a transitional regime to due process and the rule of law. But early indications do not give hope that the Hussein trial will promote this goal. Last-minute legal changes--such as the elimination of the right of defendants to represent themselves--have been made for political, rather than legal, reasons. Tribunal officials have been selectively targeted for dismissal by the de-Baathification Commission headed by Ahmad Chalabi.

Moreover, Iraq's president announced in September that he had learned from one of the tribunal's investigating judges that Hussein had confessed to ordering executions during the notorious Anfal campaign, raising further questions about the judicial independence of the tribunal. Even the decision to try Hussein for the Dujail killings before the completion of investigations of more serious atrocities appears to be politically motivated. The government hopes to demoralize Hussein loyalists by securing a swift conviction on the easiest charges to prove.

Even under the best of circumstances, the Hussein trial could not possibly accomplish all three of these goals simultaneously. Hussein's crimes are so numerous that no trial can produce both a full historical accounting and swift justice. Iraq may be better served by establishing a truth commission to write a comprehensive history of the abuses of the Hussein era. Efforts to manage the trial to promote political stability in Iraq are unlikely to succeed and will only reflect a continuation of the Hussein-era tradition of executive branch manipulation of the courts. Addressing Sunni grievances, protecting minority rights and sharing Iraq's wealth is the way to promote reconciliation.

The best hope for the Hussein trial to be meaningful is for the Iraqi government to accord him full due-process rights and to refrain from further interference and manipulation. If the Iraqi government accepts the constraints of the rule of law, the Hussein trial can teach Iraq the valuable lesson that the state may punish citizens, even one as detested as Hussein, solely on the basis of laws impartially applied, not on the whims or caprice of the ruler.

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Stanford University
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Eva Chernov Lokey Professor in Jewish Studies
Professor of Slavic Languages and Literatures
Safran.jpg PhD

Education

Princeton University: Ph.D., Slavic Languages and Literatures, 1998. Dissertation: "Narratives of Jewish acculturation in the Russian Empire: Bogrov, Orzeszkowa, Leskov, Chekhov." Adviser: Caryl Emerson

Yale University: B.A., magna cum laude, with honors in Soviet and East European Studies, 1990. Senior Essay: "The descent of the raznochinets literator: Osip Mandelstam's 'Shum vremeni' and evolutionary theory." Adviser: Tomas Venclova

Columbia University/YIVO Institute for Jewish Research. Program in Yiddish Language, Literature, and Culture, Summer 1999

University of Pennsylvania. Courses in Yiddish language and culture, 1996-1998

Jagiellonian University, Cracow, Poland. Courses in Polish language, Summers 1993 and 1996

Herzen Institute, St. Petersburg, Russia. Courses in Russian language and culture, Spring 1989

Lycée Privé Gasnier-Guy, Chelles, France. Baccalauréat B (Economics and Social Sciences) with High Honors, June 1986

Previous courses

Beyond Fiddler on the Roof

Anton Chekov and the Turn of the Century

Russia and the Other: A cultural Approach

Selected publications

"Isaac Babel's El'ia Isaakovich as a New Jewish Type," Slavic Review, Vol. 61, No.2 (Summer 2002) (pp. 253-272).

"Nikolai Semenovich Leskov (M. Stebnitsky)." Dictionary of Literary Biography, vol. 238: Russian Novelists in the Age of Tolstoy and Dostoevsky, ed. J. Alexander Ogden and Judith E. Kalb. San Francisco: The Gale Group, 2001 (pp. 160-175).

Rewriting the Jew: Assimilation Narratives in the Russian Empire. Stanford: Stanford University Press, 2000

"Dancing with Death and Salvaging Jewish Culture in Austeria and The Dybbuk," Slavic Review, Vol. 59, No. 4 (Winter 2000) (pp. 761-781).

"Ethnography, Judaism, and the Art of Nikolai Leskov," The Russian Review, Vol. 59 (April 2000) (pp. 235-251).

"Evangel'skii podtekst i evreiskaia drama vo 'Vladychnom sude' N. S. Leskova" [The New Testament subtext and the Jewish drama in N. S. Leskov's "Episcopal Justice"], Evangel'skii tekst v russkoi literture XVIII-XX vekov: Tsitata, reministsensiia, motiv, siuzhet, zhanr (The Gospels in eighteen- to twentieth-century Russian literature: citation, evocation, motif, subject, genre) (Vol. 2). Petrozavodsk, Russia: Izdatel'stvo petrozavodskogo universiteta, 1999 (pp. 462-470).

"Love Songs Between the Sacred and the Vernacular: Pushkin's 'Podrazhaniia' in the Context of Bible Translation." Slavic and East European Journal, Vol. 39, No. 2 (Summer 1995) (pp. 165-183).

Current projects

Gabriella Safran is the author of Rewriting the Jew: Assimilation Narratives in the Russian Empire, which received both the National Jewish Book Award (East European Studies Division) and the Aldo and Jeanne Scaglione Prize for Studies in Slavic Languages and Literstures in 2001. In the spring of 2001, she and History Professor Steven Zipperstein co-organized a conference on the Russian and Yiddish writer, ethnographer, and revolutionary S. Ansky; currently they are editing a collection of articles on the same topic. During the 2002-2003 academic year, Safran will be participating in a research seminar at the Center for Judaic Studies of the University of Pennsylvania, where she will be completing a literary biography of Ansky.

Professional activities

Organized "Between Two Worlds: S. An-sky at the Turn of the Century, An International Conference." Stanford University, March 17-19, 2001.

Director of the Department of Slavic Languages and Literatures
Chair of the Division of Literatures, Cultures, and Languages
Affiliated faculty at The Europe Center
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This article examines Korea's politics of identity in the form of Asianism in the modern period, especially since Korea's incorporation into the modern world system in the late nineteenth century. Asianism, and regionalism generally, has become a salient policy strategy for the current South Korean government. However, Asianism has been a primary ideological current in modern Korea whose most recent incarnation should be understood in the larger historical context. This study traces the development of Asianism in four different periods: precolonial, colonial, Cold War, and postCold War. Initially emerging as a bulwark against Western encroachment, the Asianism narrative became irrelevant upon Japanese annexation of Korea in 1910 and only survived as a discourse about a glorified cultural past during colonial rule. Upon liberation, Asianism rescinded as the Japancentered regional order was replaced by a new Cold War alignment, capitalist (Japan, South Korea, and Taiwan) versus communist (China and North Korea). Although discussion about Asianism and a new East Asian regional order have recently resurfaced, the historical legacy of colonialism, war, and national division has added much complexity to the debate. Explicating how the Asianism narrative emerged and evolved through these various historical contexts sheds light on the complexities and difficulties inherent in the current attempt to forge an Asian regional order. By looking at Asianism from a historical perspective, we can also better appreciate the continuity and discontinuity in Korea's politics of identity. While it is still uncertain what the foundation of a new Asianism will be, it is equally obvious that regional interactions will continue to be an important part of the global world order. This study concludes with policy implications of how a historically sensitive understanding of the development of an Asian regional identity can further interaction and integration of East Asian nations.

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Inter-Asia Cultural Studies
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Gi-Wook Shin
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Marc Trachtenberg, a historian by training, now teaches political science at UCLA. He's the author of a number of works on twentieth century international politics, including most notably A Constructed Peace: The Making of the European Settlement, 1945-1963. He just finished a book due to come out this spring called The Craft of History: A Guide to Method.

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Marc Trachtenberg Professor of Political Science Speaker University of California, Los Angeles
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