Fusion reactors have the potential to be used for military purposes. This talk provides quantitative estimates about weapon-relevant materials produced in future magnetic confinement commercial fusion reactors, discusses whether states will ever consider such a use and addresses possible implications for the current regulatory system.

About the speaker: Matthias Englert is group leader of the physics and disarmament section at the Interdisciplinary Research Group Science Technology and Security (IANUS) and holds a PhD in physics from Darmstadt University of Technology in Germany. Before joining IANUS he was a postdoctoral science fellow at CISAC, Stanford University from 2009-2011. His major research interests include nonproliferation, disarmament, arms control, nuclear postures and warheads, fissile material and production technologies, the civil use of nuclear power and its role in future energy scenarios and the possibility of nuclear terrorism. Although a substantial part of his professional work has been technical, he is equally interested in and actively studies the historical, social and political aspects of the use of nuclear technologies (nuclear philosophy). Matthias is the chairman of the board of the German Research Association Science, Disarmament and International Security (FONAS) and Vice Speaker of the Physics and Disarmament working group of the German Physical Society (DPG).

Grant Miller will discuss the results of his SAPARC-funded research in rural China, supplementing a large NIH-funded project about pay-for-performance to improve health. The research was designed to test the effect of offering school principals small incentives for anemia reduction on the health and academic performance of primary school students – potentially leading to substantially more cost-effective health policies.

Grant Miller, PHD, MPP, is an Associate Professor of Medicine at the Stanford School of Medicine, a Core Faculty Member at the Center for Health Policy/Primary Care and Outcomes Research, and a Research Associate at the National Bureau of Economic Research (NBER). He is also a Faculty Fellow of the Stanford Center for International Development and a Faculty Affiliate of the Stanford Center for Latin American Studies. His primary areas of interest are health and development economics and economic demography.

Miller's current research focuses broadly on behavioral obstacles to health improvement in developing countries. One line of studies investigates household decision-making underlying puzzlingly low adoption rates of highly efficacious health technologies (like point-of-use drinking water disinfectants and improved cookstoves) in many poor countries. Another vein of research investigates misaligned macro- and micro-level incentives governing the supply of health technologies and services. He has conducted these and other research projects at institutions including the National Bureau of Economic Research, the Urban Institute, and the University of California-San Francisco's Institute for Health Policy Studies. He received a BA in psychology from Yale College, a master's degree in public policy from the Kennedy School of Government at Harvard University, and a PhD in health policy/economics also from Harvard.

In our current societies, the media are backbone institutions of social life, a tool through which we can strength or deteriorate our democracy. Each society decides if it works exclusively for the market or if it conditions business goals to preserve collective responsibility. The media are nuclear tools to accomplish the right balance between the two.  Unfortunately, nowadays such balance is neither a priority of public media sector nor a private one. The speech of the media has shifted, with consent and complicity of all the stakeholders, and has diminished responsibility criteria and installed partisanship and special interest and business. Reversing this process is an emergency, but the absence of imminent danger, unlike what it happens with the economic crisis, has not forced us to assume our obligations. Consequently, without being aware of it, we are marginalizing media content that can contribute to public service. The dependence between politicians and journalists makes them forget that they must serve the public interest. They are too involved in their own fight to survive and as a result subject the law, subsidies and news to their own interests. This lecture will analyze the mechanisms and trends through which the mass media stabilize irresponsibility and encourage a sensationalist discourse that, in turn, distance the citizen from public affairs.


Mònica Terribas was born in Barcelona (1968). She is a journalist and has been teaching at the Universitat Pompeu Fabra since 1993. She obtained her degree of Journalism at the Universitat Autònoma de Barcelona (1991) and a doctoral fellowship by the British Council and La Caixa to study the links between the concept of public sphere and national identity in the media (Ph.D,  University of Stirling, Scotland, 1994). She combined her studies with her professional career as a journalist in the radio news services in 1986 and continued in 1988 in TV3 - Televisió de Catalunya- as a screenwriter, coordinator, editor and presenter of several television programs, among which the late night news program, La Nit al Dia (2002-2008).  In May 2008 she was appointed General Manager of TV3, responsible for the six public channels of the Catalan media corporation up to April 2012.  Since August 2012, she is the editor and CEO of ARA, which includes a newspaper and the net news leader platform. Among other awards, she received the National Award of Journalism and National Award of Culture.

This event is part of The Europe Center's Iberian Studies Program lecture series and the Journalism and Literature series presented by the Division of Literatures, Cultures, and Languages, the Stanford Humanities Center and The Europe Center.

Adopting a child, as an alternative to bearing a child, is a widely accepted means of creating a family in America today. By contrast, it is surprisingly uncommon for married couples in Japan to adopt an infant and raise the child “as their own.” In my estimates, the rate of unrelated child adoption per 10,000 births in recent years was about 170 in the U.S. and 6 in Japan. In this study, I use a framework of family economics to examine the evolution of child adoption in the U.S. and Japan from 1950 to 2010. I compile historical statistics to compare the trends in child adoption and explore demand-side, supply-side, and institutional factors underlying the observed trends. I find that, in the U.S., there has been an “excess demand” for adoptable infants throughout the postwar period and thus the trends were essentially driven by the availability of infants relinquished for adoption. Due to large supply shocks, the composition of child adoption in the U.S. has changed greatly from domestic infant adoption to the adoption of foreign infants and foster-care children since the 1970s. It is much harder to explain the adoption trends in Japan, however, which exhibit a persistent and continuous decline over the last five decades. Taking advantage of the major legal reform that took place in 1988, I test a demand-side theory of child adoption and examine what motivated parents to adopt children in Japan. Finally, I discuss a role of child adoption in improving children’s welfare.

Chiaki Moriguchi is a professor at the Institute of Economic Research of Hitotsubashi University in Tokyo. She received a BA from Kyoto University, an MA from Osaka University, and a PhD from Stanford University, all in economics. She was an assistant professor at Harvard Business School and Northwestern University and a faculty research fellow at the National Bureau of Economic Research, prior to joining Hitotsubashi University in 2009. Her main research fields are comparative economic history, comparative institutional analysis, and the economics of family. She has worked on the comparative historical analysis of employment systems, income inequality, and family formation in Japan and the U.S. Her research has appeared in Review of Economics and Statistics, Journal of Economic History, and Industrial and Labor Relations Review. She is a recipient of the 2011 Japan Society for the Promotion of Science (JSPS) Prize.  

In societies with continuous in-and-out migration in relatively short periods the formation of dominant culture comes into shape as "popular". Continental theories for defining people's culture mostly assume some permanent structures (cultural preferences of elites or classes) in modern societies, yet not so successful for explaining the rise of popular cultures in societies like the USA. Turkey, as a country of migratory waves from its birth, is a pristine example of such a process and unique for its elites' interventions into the cultural sphere. The talk is broadly concerns with three dynamics on the formation of Turkish popular culture - demographic transition, elitist cultural policies, and partly oppositional character of people's taste.

Orhan Tekelioğlu is Chair of Department of New Media at Bahçeşehir University (Istanbul, Turkey) and Visiting Scholar at the University of Pennyslvania’s Annenberg School of Communication.  He is a scholar of cultural sociology including such research fields as media consumption, the history of Turkish popular music, the sociological features of Turkish literature, and the cultural politics of the Republican period. He received his Ph.D. in Sociology from the Middle Eastern Technical University (Ankara, Turkey) and his Magisterartium degree in Sociology from the University of Oslo. He taughted in Departments of Political Science and Turkish Literature at the Bilkent University in Ankara, in the Department of Near Eastern Languages and Cultures at Ohio State University, and acted as Acting Dean of the Faculty of Communication at the Izmir University of Economics. Dr. Tekelioğlu conducts field studies on popular television dramas and reality shows, and history of jazz and popular music in Istanbul. He has published articles in Turkish and in English and submitted papers to numerous national and international congresses. Among his publications are Pop Ekran [Pop Screen, 2013], Pop Yazılar, [Pop Essays, 2006], Foucault Sosyolojisi [Sociology of Foucault, 2003], Şerif Mardin’e Armağan, [A Festschrift for Şerif Mardin, 2005), "Modernizing reforms and Turkish music in the 1930s"  (Turkish Studies, 2001), and “Two Incompatible Positions in the Challenge Against the Individual Subject of Modernity” (Theory& Psychology, 1997).

Co-sponsored by the Mediterranean Studies Forum, Program on Urban Studies, the Europe Center, and Turkish Students Association

About the topic: When in late 2009, President Obama ordered the surge of an additional 30,000 troops into Afghanistan to reverse Taliban momentum, major tenets of the U.S. military counterinsurgency doctrine shaped the resulting campaign plan.  Adages such as "protect the population" and "clear, hold, and build" served to guide civil-military actions.  With the hindsight of four years, however, it seems clear that some of the important assumptions upon which the plan was premised were significantly flawed.  Karl Eikenberry, who served in both senior diplomatic and military posts in Afghanistan, will examine the logic of counterinsurgency doctrine as it was applied during the surge and discuss its strengths and shortcomings.

About the speaker: Karl Eikenberry served as the U.S. Ambassador to Afghanistan from May 2009 until July 2011, where he led the civilian surge directed by President Obama to reverse insurgent momentum and set the conditions for transition to full Afghan sovereignty. Before appointment as Chief of Mission in Kabul, Ambassador Eikenberry had a thirty-five year career in the United States Army, retiring in April 2009 with the rank of Lieutenant General.  He has served in various policy and political-military positions, including Deputy Chairman of the North Atlantic Treaty Organization (NATO) Military Committee in Brussels, Belgium; Director for Strategic Planning and Policy for U.S. Pacific Command at Camp Smith, Hawaii; U.S. Security Coordinator and Chief of the Office of Military Cooperation in Kabul, Afghanistan; Assistant Army and later Defense Attaché at the United States Embassy in Beijing, China; Senior Country Director for China, Taiwan, Hong Kong and Mongolia in the Office of the Secretary of Defense; and Deputy Director for Strategy, Plans, and Policy on the Army Staff. 

Co-sponsored by the Department of Religious Studies

The Caodai religion is unique.  Born in French Indochina in 1926, it mixes Buddhism, Taoism, and Confucianism with organizational elements from the Catholic Vatican and French spirit-writing practices.  It is a masculine monotheism that worships Cao Dai (the Jade Emperor) as the head of an elaborate pantheon of “spiritual advisors” who include, alongside Asian sages, Jesus, Victor Hugo, Vladimir Lenin, and Jeanne d’Arc.  The religion emerged in tandem with the Vietnamese struggle for independence as a form of “cultural nationalism” expressed as spiritual revival.  Described as both conservative and revolutionary, nostalgic and futuristic, it has been called an “outrageous form of syncretism”—an excessive, even transgressive blending of piety with blasphemy, obeisance with rebellion, the old with the new.   It counts some four million followers worldwide and has grown rapidly in the US, with dozens of temples in California.  Using the case of Caodaism, Prof. Hoskins will explore the controversial concept of “syncretism” and its application to Asian religions.

Janet Hoskins is a professor of anthropology and religion at the University of Southern California.  Her books include Fragments from Forests and Libraries (2001); A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (1999); Biographical Objects: How Things Tells the Stories of People’s Lives (1998); and Headhunting and the Social Imagination in Southeast Asia (contributing ed., 1996).  The Association for Asian Studies awarded its Benda Prize in Southeast Asian Studies to The Play of Time: Kodi Perspectives on History, Calendars and Exchange (1993).  She has also written and produced three ethnographic documentaries, including “The Left Eye of God: Caodaism Travels from Vietnam to California” (2008).

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The Left Eye of God: Caodaism Travels from Vietnam to California