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In this analysis of the region, Hicham Ben Abdallah points out that, while political issues are important to understanding the authoritarian political structures of the Arab world, it is also important to understand the dynamics of culture.  Ben Abdallah demonstrates the proliferation of cultural practices through which societies and individuals learn to live in a complex mix of parallel and conflicting ideological tendencies -- with the increasing Islamicization of everyday ideology developing alongside the proliferation of secular forms of cultural production, while both negotiate for breathing room under the aegis of an authoritarian state. 

He describes how the state takes advantage of a segmented cultural scene by posing as a restraint against the extremes of the salafist norm, while channeling modernist cultural expression into safe institutional and patronage reward systems  and into a commercialized process of "festivalization," all of which celebrate a depoliticized "Arab" identity. 

Hicham Ben Abdallah refers us to the deep history of Islam, which protected divergent cultural and intellectual influences as the patrimony of mankind.  He suggests a new cultural paradigm, inspired by this history while understanding the necessity for political democratization and cultural modernism.  We must, he argues, be unafraid to face the challenges implied in the tension between the growing influence of a salafist norm and the widespread embrace of implicitly secular cultural practices throughout the Arab world.   

Hicham Ben Abdallah El Alaoui received a B.A. in Politics from Princeton University, and an M.A in Politics from Stanford University. He recently founded the Moulay Hicham Foundation for Social Science Research on North Africa and the Middle East, and serves as its Director.   

Through this Foundation he has established the Program on Good Governance and Political Reform in the Arab World, at The Freeman Spogli Institute's Center on Democracy, Development, and the Rule of Law at Stanford University.  Hicham Ben Abdallah is a member of the Advisory Board of the Freeman Spogli Institute. 

He has also recently founded a program in Global Climate Change, Democracy and Human Security (known as the "Climate Change and Democracy Project), in the Division of Social Sciences, Orfalea Center for Global and International Studies, at the University of California, Santa Barbara.   

In 1994, at Princeton University, Hicham Ben Abdallah endowed the Institute for the Trans-regional Study of the Contemporary Middle East, North Africa, and Central Asia.  This Institute has become an important venue for study and debate on the region. 

Hicham Ben Abdallah is also active in global humanitarian and social issues. He serves on the Human Rights Watch Board of Directors for the Middle East and North Africa.   He has worked with the Carter Center on a number of initiatives, including serving as an international observer with the Carter Center delegations during elections in Palestine in 1996 and 2006, and in Nigeria in 2000.  In 2000, he served as Principal Officer for Community Affairs with the United Nations Mission in Kosovo . 

Hicham Ben Abdallah is also an entrepreneur in the domain of renewable energy.  His company, Al Tayyar Energy, develops projects that produce clean energy at competitive prices.  He has implemented several of these projects in Asia, Europe and North America.

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Hicham Ben Abdallah received his B.A. in Politics in 1985 from Princeton University, and his M.A. in Political Science from Stanford in 1997. His interest is in the politics of the transition from authoritarianism to democracy.

He has lectured in numerous universities and think tanks in North America and Europe. His work for the advancement of peace and conflict resolution has brought him to Kosovo as a special Assistant to Bernard Kouchner, and to Nigeria and Palestine as an election observer with the Carter Center. He has published in journals such Le Monde,  Le Monde Diplomatique,Pouvoirs, Le Debat, The Journal of Democracy, The New York Times, El Pais, and El Quds.

In 2010 he has founded the Moulay Hicham Foundation which conducts social science research on the MENA region. He is also an entrepreneur with interests in agriculture, real estate, and renewable energies. His company, Al Tayyar Energy, has a number of clean energy projects in Asia and Europe. 

Hicham Ben Abdallah Visiting Scholar Speaker CDDRL
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Elizabeth Buckner is the President of the Arab Studies Table at Stanford University. She is a PhD Candidate at Stanford University School of Education, specializing in International and Comparative Education, where she is also pursuing a MA in Sociology. She is interested broadly in education and globalization in the Middle East and North Africa region, including the expansion of higher education in the region, and the link between education and employment. She was a Fulbright grantee to Morocco in 2006, and was a recipient of a Critical Language Scholarship to Oman in 2008.  She has presented her research in conferences in Morocco, Egypt and Turkey and throughout the US. She has also conducted research for the Academy for Educational Development (AED) in Morocco, Save the Children (SC) in Egypt, and the Syrian Trust for Development in Damascus. Elizabeth graduated with Highest Honors from Swarthmore College in 2006 with a B.A. in Educational Studies and Sociology. She is fluent in Modern Standard Arabic and Moroccan Dirija, and is trying to learn the Levantine dialect for her future dissertation research. She also supported various research ARD projects over the past three years. 
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In spring 2009, the Forum on Contemporary Europe (FCE) and the Division on Languages, Civilizations and Literatures (DLCL) delivered the first part of its multi-year research and public policy program on Contemporary History and the Future of Memory.  The program explored how communities that have undergone deep and violent political transformations try to confront their past.

Despite vast geographical, cultural and situational differences, the search for post-conflict justice and reconciliation has become a global phenomenon, resulting in many institutional and expressive responses. Some of these are literary and aesthetic explorations about guilt, commemoration and memorialization deployed for reconciliation and reinvention.  Others, especially in communities where victims and perpetrators live in close proximity, have led to trials, truth commissions, lustration, and institutional reform. This series illuminates these various approaches, seeking to foster new thinking and new strategies for communities seeking to move beyond atrocity.

Part 1: Contemporary History and the Future of Memory

In 2008-2009, this multi-year project on “History and Memory” at FCE and DLCL was launched with two high profile conference and speaker series: “Contemporary History and the Future of Memory” and “Austria and Central Europe Since 1989.”  For the first series on Contemporary History, the Forum, along with four co-sponsors (the Division of Literatures, Civilizations, and Languages, principal co-sponsor; the department of English; The Center for African Studies; Modern Thought and Literature; the Stanford Humanities Center), hosted internationally distinguished senior scholars to deliver lectures, student workshops, and the final symposium with Stanford faculty respondents.

Part 2: History, Memory and Reconciliation

In 2009-2010, we launch part 2 of this project by adding “Reconciliation” to our mission.  We are pleased to welcome the Human Rights Program at the Center on Democracy, Development, and the Rule of Law as co-sponsor of this series.  This series will examine scholarly and institutional efforts to create new national narratives that walk the fine line between before and after, memory and truth, compensation and reconciliation, justice and peace. Some work examines communities ravaged by colonialism and the great harm that colonial and post-colonial economic and social disparities cause.   The extent of external intervention creates discontinuities and dislocation, making it harder for people to claim an historical narrative that feels fully authentic.  Another response is to set up truth-seeking institutions such as truth commissions. Historical examples of truth commissions in South Africa, Peru, Chile, Argentina, Morocco inform more current initiatives in Canada, Cambodia, Colombia, Kenya, and the United States.  While this range of economic, social, political and legal modalities all seek to explain difficult pasts to present communities, it is not yet clear which approach yields greater truth, friendship, reconciliation and community healing.  The FCE series “History, Memory, and Reconciliation” will explore these issues.

The series will have its first event in February 2010. Multiple international scholars are invited.  Publications, speaker details, and pod and video casts will be accessible via the new FSI/FCE, DLCL, and Human Rights Program websites.

Series coordinators:

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Hind Arroub is a Visiting Scholar at CDDRL in the calendar year 2010, affiliated with the Program on Good Governance and Political Reform in the Arab World, and an associate researcher at the Laboratory of Sociology "Culture et Societe en Europe", affiliated with the CNRS (Centre National de la Recherche Scientifique) and the University of Strasbourg in France. She has a PhD in Law and Political Science from Mohammed V University of Juridical, Economic and Social Sciences in Rabat. Her work takes an interdisciplinary approach to the study of international law, political and social sciences, human rights and media, and her research interests revolve around Morocco and the Arab World with a focus on: politics and religion, authoritarian regimes and democracy, riots and social movements, media freedom, human rights, and global politics' relationship to the Arab World. She is the author of "Revolutions in the Era of Humiliocracy" (with Mahdi El-Mandjra), "The ‘Makhzan' in Moroccan Political Culture" (2004) and "Approach to the Foundations of Legitimacy of the Moroccan Political System", published in November 2009.

Sean Yom is a Hewlett Postdoctoral Fellow at CDDRL at Stanford University. He finished his Ph.D. at the Department of Government at Harvard University in June 2009, with a dissertation entitled "Iron Fists in Silk Gloves: Building Political Regimes in the Middle East". His primary research explores the origins and durability of authoritarian regimes in this region, focusing on the historical interplay between early social conflicts and Western geopolitical interventions.

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Hind Arroub is a Visiting Scholar at CDDRL in the calendar year 2010, affiliated with the Program on Good Governance and Political Reform in the Arab World, and an associate researcher at the Laboratory of Sociology "Culture et Societe en Europe", affiliated with the CNRS (Centre National de la Recherche Scientifique) and the University of Strasbourg in France.

She has a PhD in Law and Political Science from Mohammed V University of Juridical, Economic and Social Sciences in Rabat. Her work takes an interdisciplinary approach to the study of international law, political and social sciences, human rights and media, and her research interests revolve around Morocco and the Arab World with a focus on: politics and religion, authoritarian regimes and democracy, riots and social movements, media freedom, human rights, and global politics' relationship to the Arab World (such as the Iraq war, international terrorism and the impact of globalization).

Hind was a lecturer in Hassan II University of Law in Casablanca where she taught "Constitutional Law and the Political". She has 10 years experience in journalism in Morocco and abroad, and is one of the founders of the Moroccan academic journal Wijhat Nadar (Point of view) and member of its editorial board and scientific committee. She is also a human rights activist. She has participated in, organized and managed a number of conferences, study days, colloquia, round tables, and workshops in Morocco and France.

Hind's first book "Revolutions in the Era of Humiliocracy'", co-authored with the Moroccan Professor of Futurism Mahdi El-Mandjra, addresses major questions of democracy in Morocco and the Arab world and other international issues related to the Middle East and North Africa region. 

She is also the author of "The ‘Makhzan' in Moroccan Political Culture" (2004) and "Approach to the Foundations of Legitimacy of the Moroccan Political System", published in November 2009.

Hind is also a poet, she has a poetry collection in Arabic called "Milad Nassim Assef" (Birth of a Stormy Breeze).

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Hind Arroub Speaker

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CDDRL Hewlett Fellow 2009-2010
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Sean Yom finished his Ph.D. at the Department of Government at Harvard University in June 2009, with a dissertation entitled "Iron Fists in Silk Gloves: Building Political Regimes in the Middle East." His primary research explores the origins and durability of authoritarian regimes in this region. His work contends that initial social conflicts driven by strategic Western interventions shaped the social coalitions constructed by autocratic incumbents to consolidate power in the mid-twentieth century--early choices that ultimately shaped the institutional carapaces and political fates of these governments. While at CDDRL, he will revise the dissertation in preparation for book publication, with a focus on expanding the theory to cover other post-colonial regions and states. His other research interests encompass contemporary political reforms in the Arab world, the historical architecture of Persian Gulf security, and US democracy promotion in the Middle East. Recent publications include articles in the Journal of Democracy, Middle East Report, Arab Studies Quarterly, and Arab Studies Journal.

Sean Yom Speaker
Seminars

616 Serra St.
Encina Hall, C151
Stanford, CA 94305-6055

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hind_arroub.jpg PhD

Hind Arroub is a Visiting Scholar at CDDRL in the calendar year 2010, affiliated with the Program on Good Governance and Political Reform in the Arab World, and an associate researcher at the Laboratory of Sociology "Culture et Societe en Europe", affiliated with the CNRS (Centre National de la Recherche Scientifique) and the University of Strasbourg in France.

She has a PhD in Law and Political Science from Mohammed V University of Juridical, Economic and Social Sciences in Rabat. Her work takes an interdisciplinary approach to the study of international law, political and social sciences, human rights and media, and her research interests revolve around Morocco and the Arab World with a focus on: politics and religion, authoritarian regimes and democracy, riots and social movements, media freedom, human rights, and global politics' relationship to the Arab World (such as the Iraq war, international terrorism and the impact of globalization).

Hind was a lecturer in Hassan II University of Law in Casablanca where she taught "Constitutional Law and the Political". She has 10 years experience in journalism in Morocco and abroad, and is one of the founders of the Moroccan academic journal Wijhat Nadar (Point of view) and member of its editorial board and scientific committee. She is also a human rights activist. She has participated in, organized and managed a number of conferences, study days, colloquia, round tables, and workshops in Morocco and France.

Hind's first book "Revolutions in the Era of Humiliocracy'", co-authored with the Moroccan Professor of Futurism Mahdi El-Mandjra, addresses major questions of democracy in Morocco and the Arab world and other international issues related to the Middle East and North Africa region. 

She is also the author of "The ‘Makhzan' in Moroccan Political Culture" (2004) and "Approach to the Foundations of Legitimacy of the Moroccan Political System", published in November 2009.

Hind is also a poet, she has a poetry collection in Arabic called "Milad Nassim Assef" (Birth of a Stormy Breeze).

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This paper challenges the conventional wisdom that oil causes international contention by explaining how the high costs of petroleum conquest deter territorial aggression. In oil-rich territories, interstate violence is inspired by other factors. The claim is tested through an examination of Nigeria and Cameroon's dispute over the Bakassi Peninsula, drawing on the author's fieldwork in both countries.

Emily Meierding is a PhD Candidate in the Department of Political Science at the University of Chicago and a predoctoral fellow at CISAC. Her dissertation examines how the presence of petroleum resources affects the initiation and escalation of international territorial disputes. She has conducted dissertation research and language study in Syria, Morocco, Nigeria and Cameroon. Meierding holds a BA in History from the University of California at Santa Cruz and a MA in Political Science from the University of Chicago.

Jessica Gottlieb is a PhD Candidate in the Political Science Department at Stanford University.  Her research is on the relationship between democracy and development, particularly in her region of interest, francophone West Africa.  She studies the impact of decentralization and local democracy on political accountability and public goods outcomes.   She received her BA in Political Science from Yale University and has also spent time in Washington, DC working at the Center for Global Development. 

Reuben W. Hills Conference Room

Emily Meierding Zukerman Fellow; CISAC Predoctoral Fellow Speaker
Jessica Gottlieb Ph.D. Candidate, Department of Political Science, Stanford University Commentator
Seminars
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In 2009-2010, the Program on Human Rights will partner with FCE and DLCL to launch part 2 of the Contemporary History and the Future of Memory series by adding "Reconciliation" to the mission.  This series will examine scholarly and institutional efforts to create new national narratives that walk the fine line between before and after, memory and truth, compensation and reconciliation, justice and peace. Some work examines communities ravaged by colonialism and the great harm that colonial and post-colonial economic and social disparities cause.   The extent of external intervention creates discontinuities and dislocation, making it harder for people to claim an historical narrative that feels fully authentic.  Another response is to set up truth-seeking institutions such as truth commissions. Historical examples of truth commissions in South Africa, Peru, Chile, Argentina, Morocco inform more current initiatives in Canada, Cambodia, Colombia, Kenya, and the United States.  While this range of economic, social, political and legal modalities all seek to explain difficult pasts to present communities, it is not yet clear which approach yields greater truth, friendship, reconciliation and community healing.  The "History, Memory, and Reconciliation" series will explore these issues.

The series will have its first event in February 2010. Multiple international scholars are invited.  

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Donald K. Emmerson
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More than any of his predecessors, President Obama has reached out to "the Muslim world." But what of the terms and the timing of that demarche? If, as expected, he visits Indonesia next year, he will try to build on his oratorical successes in Istanbul and Cairo by addressing Muslims in the country that has more of them than any other. He has a way with words. But what words should he use? Is "the Muslim world" too diverse even to exist? Do "radical Islam" and "Islamism" defame a religion for acts of violence done in its name, or are these terms only politically incorrect? Among Muslims around the world, sympathy for terrorism as jihad appears to have declined. Would the US be better off ignoring religion and dealing with Muslim-majority countries from Morocco to Malaysia in purely secular terms: as nations not congregations? Is it time to revisit the entrenched assumption that the revival of religion has killed secularism and rendered policies based on it as offensively ethnocentric as they are empirically naive? If the "clash of civilizations" misnames a plethora of clashes between Muslims themselves, should the enlightened mutual reassurances of elite-level "inter-faith" dialogues give way to less rhetorical and more realistic efforts toward "intra-faith" understanding and conciliation?

What, in short, is to be said, and done? Prof. Emmerson's talk will also reference his latest co-authored book, Islamism: Contested Perspectives on Political Islam (Stanford University Press, November 2009).

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