Stanford seniors Sam Stone and Ashley Lohmann have been awarded the Firestone Medal and Perry Prize, respectively, for their theses on energy import dependence and the Jihadist terrorist threat to the United States since 9/11.

Stone and Lohmann discussed their findings during a CISAC seminar on June 2. Their papers are available below.

The Firestone Medal for Excellence in Undergraduate Research recognizes the top 10 percent of all honors theses in social science, science and engineering. The William J. Perry Prize is awarded to a student for excellence in policy-relevant research in international security studies. Both recipients are students in CISAC's Undergraduate Honors Program in International Security Studies, directed this year by Senior Fellow Stephen J. Stedman and Thomas Fingar, the Oksenberg/Rohlen Fellow.

Sam Stone, a student in the Department of Mathematics and Program in International Relations, wrote "Gas & Geopolitics: The Foreign Policy Implications of Energy Import Dependency."

Stone's thesis abstract states: "In recent years, much attention has focused on the dangers of dependency on energy imports. Fears of energy import dependency are particularly acute in Eastern Europe, where most countries remain heavily dependent on Russian gas, but similarly dependent relationships exist across the globe. Most energy security research focuses on exporters; this thesis contributes to the study of energy security by exploring the effects of energy dependence on importers."

During 2010-11 academic year, Stone, as a Fulbright Fellow, will study Russian foreign policy, in particular energy security issues and nuclear nonproliferation efforts at Moscow State University. He also plans to continue working with the Stanford US-Russia Forum, an initiative that brings together American and Russian students to explore global issues.

Ashley Lohmann, a student in the Program in International Relations, wrote, "Jihad on Main Street: Explaining the Threat of Jihadist Terrorism to the American Homeland since 9/11."

Lohmann's abstract states: "Since September 11, 2001, 26 jihadist plots and attacks have targeted the American homeland, but because the details of the plots and attacks as well as the profiles of their perpetrators vary greatly, scholars, government officials, and other authorities still disagree about the seriousness of threat posed by jihadist terrorism to the United States. This study provides a clearer understanding of the nature of jihadist terrorism in the U.S. by examining all 26 plots and attacks in detail. It concludes that jihadist terrorism is generally a minimally threatening, homegrown phenomenon, but some plots and attacks still emerge that do pose a serious threat to U.S. national security."

Stedman and Fingar described the award-winning theses as the very best in an exceptionally strong field of submissions by members of this year's honor's class.  "Sam Stone's creative and rigorous use of case studies and 'large N' data to to examine hypotheses about the effects of energy dependence gives decision makers theoretical and empirical tools to anticipate and ameliorate unwanted consequences of dependence on foreign sources of oil and gas," Fingar said. "Ashley Lohmann's rigorous examination of factors contributing to the success or failure of Jihadist threats to the American homeland provides valuable insights on the magnitude and character of such threats and how best to address them. These were the best, but other theses were also worthy of special recognition and we learned much from the work of every member of the class."

The 20th century world of philosophy did not, as a rule, create superstars.

Hannah Arendt was an exception – almost from the time she coined the phrase that has become a cliché, "banality of evil," to describe the 1961 trial of Nazi Adolf Eichmann in a series of articles for The New Yorker. She acquired a cult status that her mentors, philosophers Karl Jaspers and Martin Heidegger, could hardly imagine.

Thirty-five years after her death, the German-Jewish political theorist, author of Eichmann in Jerusalem, Origins of Totalitarianism, The Human Condition and Life of the Mind, among other works, is an international industry, with new letters, commentaries and biographies published every year. But perhaps her message has been obscured by celebrity.

A scholarly conference at Stanford attempted to redress the imbalance in its own way with a recent two-day workshop, "Hannah Arendt and the Humanities: On the Relevance of Her Work Beyond the Realm of Politics," sponsored by the Freeman Spogli Institute for International Studies. Scholars from around the world discussed the life and thought of one of the most seminal and influential political philosophers of the last century.

A friend remembers

In a surprise appearance, Stanford University President Emeritus Gerhard Casper spoke of his friendship with Arendt, from their meeting in 1961 until her death in 1975.

"Why Arendt? Why Arendt now?" asked Professor Amir Eshel, director of the Forum on Contemporary Europe. He said that in the humanities, her "insights about the link between the past and the future" can "address the predicaments of our time, specifically such manmade disasters as genocide and mass expulsion."

Arendt fled Germany when Hitler rose to power in 1933, immigrating in 1941 to the United States, where she taught at a number of universities. Her works, particularly The Origins of Totalitarianism, a study of the Nazi and Stalinist regimes, spurred a wide-ranging debate on the nature and history of totalitarianism. Her books analyzed freedom, power, evil, political action – and, always, thought.

Stanford professor Robert Harrison, chair of the Department of French and Italian, made the conference's most spirited address in a talk on "passionate thinking." He considered Arendt's notion of friendship and thought as rooted in solitude and the ability to commune with oneself – that "plurality begins with the individual."

The "overwhelming question" in the humanities, he said, is "How do we negotiate the necessity of solitude as a precondition for thought?"

"What do we do to foster the regeneration of thinking? Nothing. At least not institutionally," he said. "Not only in the university, but in society at large, everything conspires to invade the solitude of thought. It has as much to do with technology as it does with ideology. There is a not a place we go where we are not connected to the collective.

"Every place of silence is invaded by noise. Everywhere we see the ravages of this on our thinking. The ability for sustained, coherent, consistent thought is becoming rare" in the "thoughtlessness of the age."

Harrison decried the public fascination with Arendt's youthful affair with Heidegger, a Nazi sympathizer; the publication of Arendt's personal letters; and her biographers' invasive use of private material – although at least one biographer, Thomas Wild of Berlin, author of Hannah Arendt, attended the workshop.

Casper said that he had to be "cajoled into coming" as Arendt was "a very private person."

"She would not have approved of videos, being taped at all times and put out on the web," he said, indicating the camera that was filming the event.

He noted that "she liked to gossip – very much so." However, he said, "What she would have been appalled by is the industry. Cottage industry? This is hardly a cottage industry anymore."

Guarded her solitude

Casper reinforced the notion of Arendt as a guardian of her own solitude: attending conferences infrequently and "always thinking … always fiercely independent," protecting her "private time, time for study, time in her apartment on Riverside Drive."

"She was forceful, opinionated, never had any doubts about her views," he said. "In certain circumstances she was willing to listen carefully and be convinced she was wrong. Those were rare."

Casper said he considered her best book to be Eichmann in Jerusalem, a book that concluded, famously, with a direct address to Eichmann:

Just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations – as though you and your superiors had any right to determine who should and who should not inhabit the world – we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.

"She was incredibly good when she observed, when she told what she saw," Casper  said. "She was incredibly suggestive and artistic – she was not definitive, not scientific," he said. "That's why she's not popular among philosophers, nor among political scientists. She was putting forward a kind of truth, not definitive, about the human condition. That was her great strength."

Arendt is more than another talking head; Eshel said that she forms a formidable counterpoint German philosopher Walter Benjamin's view of the past "as one single catastrophe, which keeps piling wreckage upon wreckage at the feet of the angel of history."

Arendt instead "wants us to acknowledge our ability to set off, to begin, to insert ourselves with word and deed into the world. Arendt seemed to have sensed that if we do not do so there may be indeed no future for us to share."