James D. Fearon is Theodore and Frances Geballe Professor in the School of Humanities and Sciences and Professor of Political Science at Stanford University.  His research focuses mainly on political violence – interstate, civil, and ethnic conflict, for example – though he has also worked on aspects of democratic theory and the impact of democracy on foreign policy. He has published numerous articles in scholarly journals, including “Self-Enforcing Democracy” (Quarterly Journal of Economics), “Can Development Aid Contribute to Social Cohesion after Civil War?” (American Economic Review: Papers and Proceedings), “Iraq’s Civil War” (Foreign Affairs), “Neotrusteeship and the Problem of Weak States” (co-authored with David Laitin, in International Security), “Ethnicity, Insurgency, and Civil War” (co-authored with David Laitin, in American Political Science Review), and “Rationalist Explanations for War” (International Organization). Fearon was elected member of the American Academy of Arts and Sciences in 2002, and has been a Program Fellow of the Canadian Institute for Advanced Research since 2004. He served as Chair of the Department of Political Science at Stanford from 2008-2010.

How do jihadists and militant Papuan pro-independence groups in Indonesia analyze each other's behavior? How do government policies toward the two groups differ? Why does the murder of a policeman warrant a murder charge when committed by a Papuan guerrilla but a terrorism charge when committed by a jihadist? Why is speech in favor of independence banned but speech exhorting the killing of deviants allowed? Why are "deradicalisation" programs, such as they are, aimed only at jihadists and not at Papuan militants? Why is the Papuan independence flag banned while flags that promise an Islamic caliphate are allowed? Some inconsistencies may be unavoidable, but when "terrorists" are not producing mass casualties and some "rebels" are beginning to target civilians, it may be time to rethink policies toward both. Sidney Jones will address these disparities using evidence drawn from interviews and from these groups’ own statements and actions.

Sidney Jones is a globally acclaimed expert on inter-group conflict in Southeast Asia. Topics she has covered for ICG include radical Islamism and communal violence in Indonesia and the Philippines. Previously she held positions with Human Rights Watch, Amnesty International, and the Ford Foundation. Her writings in 2011–12 have appeared in Southeast Asian Affairs 2011, The Straits Times, and Strategic Review among other outlets. Her earlier work includes Making Money Off Migrants: The Indonesian Exodus to Malaysia (2000). A frequent media interviewee, she also lectures widely—most recently in Sydney on extremism and democracy in Indonesia at the Australian Institute of International Affairs. Based in Jakarta, she has spent Fall 2012 as a visiting scholar at the University of California, Berkeley.

Why does ethnic violence in multi-ethnic states revolve around one identity rather than another? Why, for example, do some conflicts revolve around religion whereas others revolve around language? This is an important question for understanding ethnic bloodshed in a variety of plural states in Europe, Africa, Asia, and elsewhere.

Ajay Verghese has examined these questions through an investigation of India, one of the most ethnically diverse countries in the world. Using a mixed-methods research design that combines a quantitative analysis of 589 Indian districts with 15 months of archival work and elite interviews conducted in six case studies, he argues that the legacies of British colonial rule are the major determinant of contemporary patterns of ethnic conflict. 

Verghese finds that areas in India formerly under the control of British administrators experience more contemporary caste and tribal violence, but areas which remained under the control of autonomous native kings experience more religious conflict. Bifurcated colonial rule in India embedded master narratives of conflict in specific regions, reinforced them through local institutions, and ultimately engendered commonsensical understandings of how ethnic conflict is legitimately organized.

Colonialism in India became a model for later British expansion into parts of Africa and Southeast Asia, and this project therefore has major implications for understanding the historical roots of ethnic conflict in a number of multi-ethnic states around the world.

This is the first in a series of lectures by post-doctoral fellows at Shorenstein APARC presenting research on contemporary Asia.