Japan's ruling party suffered a historic defeat Sunday. For the first time since the conservative Liberal Democratic Party (LDP) was formed in 1955, an opposition party has become the largest party in the upper house.

The powerful message delivered by Japanese voters has significant implications not only for Japan but also for the rest of the world, not least for its close ally, the United States.

The election result revives momentum in Japan toward creation of a viable two-party system, potentially ending the conservative postwar monopoly on power. Japanese voters expressed deep anxiety about the impact of economic change upon their treasured social order. They embraced the campaign of the Democratic Party (the main opposition) against growing income inequality and the failure of the state to take care of an aging population.

Equally important, the vote was a humiliating defeat for Prime Minister Shinzo Abe's agenda of giving priority to revising Japan's antiwar Constitution and allowing its military to take on a global role in support of the US. Democratic Party leader Ichiro Ozawa effectively portrayed Mr. Abe as a man out of touch with the concerns of ordinary Japanese. But he also articulated an alternative vision of Japan's international role, calling for closer ties to its Asian neighbors and sending troops overseas only under the auspices of United Nations peacekeeping missions.

Since 9/11, Japan has been among the most loyal, if not unquestioning, of US allies. It sent troops to Iraq, provided logistical support to the war in Afghanistan, and outdid the US in putting pressure on North Korea. Most recently, Abe echoed the rhetoric of the Bush administration, calling for formation of a "values-based" alliance of democracies along with India and Australia, implicitly aimed at containing a rising China. The election results will certainly slow, if not reverse, this tight synchronization.

For the business community, the vote will raise concerns that needed economic policy actions such as fiscal reforms will get stalled in a gridlocked parliament. The vote reminds politicians that the economic recovery has left an awful lot of Japanese behind, with real wages falling, youth unemployment high, and the elderly drawing down their savings to survive. Abe's feel-good rhetoric and focus on security just angered those Japanese.

There remains strong support for gradual change. Most Japanese want the country to take on a more "normal" security role, but one that will stop far short of overdrawn fears of a remilitarized Japan. And many Japanese, particularly in the younger generation, back economic reform, though not at the expense of social stability.

The most intriguing question is the future of Japan's democracy. Abe is resisting calls for his resignation, attributing the vote to a series of scandals in his Cabinet and most of all to the revelation that the government's national pension system had lost the records of some 50 million people. The election result was bad luck, Abe claimed, not a repudiation of his administration's overall policies -- a view shared by Washington policymakers.

Exit polls do confirm that voters were strongly motivated by these issues. But they also express little faith in the personal leadership of Abe, who tried to cover up the pension debacle. He suffered from an unfavorable comparison to his predecessor, Junichiro Koizumi, one of Japan's most popular postwar leaders.

But the election suggests that Mr. Koizumi's personal charisma only temporarily reversed a longer trend of drift away from the ruling conservatives, particularly by unaffiliated swing voters in Japan's cities and suburbs. Mr. Ozawa, one of Japan's most brilliant politicians, managed to both regain those voters and steal away traditional conservative backers in rural areas among farmers and pensioners worried about their future.

Ozawa, whom I have known for more than two decades, is a man of uncommon political vision. He is a former LDP stalwart who has relentlessly pursued the goal of creating a clearly defined two-party system that can create real competition. He was the architect of a split in the LDP that briefly brought the opposition to power in the early 1990s.

Over dinner last fall, Ozawa laid out to me what seemed then like an incredibly audacious plan to regain power. First to win a series of local elections, leading up to a defeat of the LDP in the upper house election, forcing in turn the dissolution of the lower house and new elections. He clearly hopes to split the LDP again and pry away its coalition partner, the New Komeito Party, as part of his strategy of realignment.

The Democratic Party has yet to demonstrate its own ability to rule, but it would be unwise to underestimate Ozawa. And it would be foolish to dismiss the desire for change delivered by Japanese voters on Sunday.

Reprinted with permission by the Christian Science Monitor.

The year 2007 marks the 20th anniversary of South Korea's June 10 civil uprising of 1987, and the 10th year since the 1997 Asian financial crisis. To commemorate these occasions, the Korea Herald published a series of contributions from prominent foreign scholars to analyze the significant changes that Korea has undergone during the past two decades. Shorenstein APARC Director Gi-Wook Shin wrote the op-ed below, on the problems of Korean nationalism.

When the Virginia Tech massacre shook American society, Koreans and Korean-Americans alike nervously responded with a deep sense of collective guilt. Many first-generation immigrants took it upon themselves to apologize for the actions of gunman Cho Seung-hui on the grounds that they all share the same Korean ethnicity (meaning blood).

South Korea's ambassador to Washington, Lee Tae-shik, went so far as to say that the Korean- American community needed to "repent," suggesting a 32-day fast, one day for each victim, to prove that Koreans were a "worthwhile ethnic minority in America." The South Korean government offered to send an official delegation to the funerals of the victims.

This episode may seem bizarre or perplexing to non-Koreans since most ethnicities (including Americans) don't have that strong sense of collective responsibility. Yet this incident well illustrates Korea's psyche, i.e., deeply rooted ethnic national identity, which remains strong today.

Korea has been democratizing and globalizing for the last two decades but neither force has weakened the power of nationalism. On the contrary, it has only become stronger.

How can we explain this phenomenon of persistent ethnic nationalism in a country at the forefront of globalization? Where does such a tradition of collectivistic, ethnic identity come from? What are the positive and negative aspects of ethnic nationalism in Korea? How can Korea, as it is becoming a multiethnic society, deal with it in a globalizing world?

Origins and History

Historically Koreans have developed a sense of nation based on shared blood and ancestry. The Korean nation was "ethnicized" or "racialized" through a belief in a common prehistoric origin, producing an intense sense of collective oneness.

Ethnicity is generally regarded as a cultural phenomenon based on a common language and history, and race understood as a collectivity defined by innate and immutable phenotypic and genotypic characteristics. However, Koreans have not differentiated between the two. Instead, race served as a marker that strengthened ethnic identity, which in turn was instrumental in defining the notion of nation. Koreans are said to believe that they all belong to a "unitary nation" ("tanil minjok"), one that is ethnically homogeneous and racially distinctive from its neighbors.

This sense of ethnic homogeneity, contrary to the popular "prehistoric origin" belief, took root in the early 20th century. Faced with imperialist encroachments, from both the East (Japan) and West, Koreans developed the notion of a unitary nation to show its autonomy and uniqueness. For Korea, which had a long history of political, linguistic, and geographic continuity, the internal issues of political integration or geographic demarcation were less important than the threat of imperialism. Enhancement of collective consciousness and internal solidarity among Koreans against the external threat was more urgent. As a result, the ethnic base or racial genealogy of the Korean nation was emphasized.

Sin Chae-ho, a leading nationalist of the time, for instance, presented Korean history as one of the "ethnic nation" ("minjoksa") and traced it to the mythical figure Tangun. According to him, the Korean people were descendants of Tangun Chosun, who merged with the Puy of Manchuria to form the Kogury people. This original blend, Sin contended, remained the ethnic or racial core ("chujok") of the Korean nation, a nation preserved through defense and warfare against outside forces. The nation was defined as "an organic body formed out of the spirit of a people descended through a single pure bloodline" that would last even after losing political sovereignty.

The need to assert the distinctiveness and purity of the Korean nation grew more important under colonial rule, especially as Japan attempted to assimilate Koreans into its empire as "imperial subjects." The assimilation policy was based on colonial racism, which claimed that Koreans and Japanese were of common origin but the former always subordinate.

The theory was used to justify colonialist policies to replace Korean cultural traditions with Japanese ones in order to supposedly get rid of all distinctions and achieve equality between the two nations. Yet colonial assimilation policy meant changing Korean names into Japanese, exclusive use of Japanese language, school instruction in the Japanese ethical system, and Shinto worship. Koreans resented and resisted the policy by asserting their unique and great national heritage. Yi Kwang-su, a leading figure at the time, claimed that bloodline, personality, and culture are three fundamental elements defining a nation and that "Koreans are without a doubt a unitary nation ("tanil han minjok") in blood and culture." Such a view was widely accepted among Koreans: to impugn the natural and unique character of the Korean ethnic nation during colonial rule would have been tantamount to betraying Koreanness in the face of the imperial challenge of an alien ethnic nation. Ironically, Japanese rule reinforced Koreans' claim to a truly distinct and homogeneous ethnic identity.

After independence in 1945, and despite peninsular division into North and South, the unity of the Korean ethnic nation or race was largely taken for granted. Neither side disputed the ethnic base of the Korean nation, spanning thousands of years, based on a single bloodline of the great Han race. Instead, both sides contested for the sole representation of the ethnically homogeneous Korean nation.

Even today, Koreans maintain a strong sense of ethnic homogeneity based on shared blood and ancestry, and nationalism continues to shape Korean politics and foreign relations. Many ethnic Koreans overseas share this sense of ethnic homogeneity, which can explain the response by the Korean American community to the Virginia Tech massacre.

Prize and Price

Ethnic nationalism has been a crucial source of pride and inspiration for the Korean people during the turbulent years of their nation's transition to modernity that involved colonialism, territorial division, war, and dictatorship. It has enhanced collective consciousness and solidarity against external threats and has served Korea's modernization well. Nationalism is also the underlying principle of guiding the current globalization process in the South.

In the North, ethnic national consciousness offered the grounds for the formation of a belief that Koreans are a chosen people, a position that became the epistemological basis for the juche ideology and the recent "theory of the Korean nation as number one." Ethnic nationalism could also play an integrative role in a unification process, as this self-ascribed identity of homogeneity can serve as the basis for the initial impetus toward unification, if not as the stable foundation of a unified Korea.

At the same time, such a blood-based ethnic national identity became a totalitarian force in politics, culture, and society. Individuals were considered only part of an abstract whole, and citizens were asked to sacrifice individual freedom and civil rights for the collectivity.

Nation was also used as a trump card to override other competing identities as well as to justify violations of human and civic rights in both Koreas in the name of the "nation." The power of nationalism has thus hindered cultural and social diversity and tolerance in Korean society.

The dominance of collectivistic, ethnic nationalism constrained space for liberalism in the public sphere. In its formative years of nation building, nationalism developed in opposition to liberalism and these two ideologies were mistakenly positioned against each other. This historical legacy led to the poverty of modern thought in Korea, including liberalism, conservatism, and radicalism. A lack of a liberal base, for instance, made Korean conservatism highly vulnerable to manipulation by authoritarian leaders.

Ironically, the very belief in ethnic unity has also produced tension and conflict between the two Koreas over the last half-century. The prevailing sense of unity in the face of territorial partition has provoked contention over who truly represents the Korean ethnic nation versus who is at fault for undermining that Korean unity. This battle for true national representation helps to explain highly charged inter-Korea conflict, including the Korean War that killed millions of fellows in the name of "national liberation."

Challenges and Future Tasks

Ethnic nationalism will remain an important organizing principle of Korean society. Neither democratization nor globalization has been able to uproot the power of nationalism. It would thus be wrong and dangerous to ignore or underestimate its power, treating it as a mere myth or something to pass away in due course. At the same time, we can't remain simply content with its current role, either.

Instead, it should be recognized that ethnic nationalism has become a dominant force in Korean society and politics and that it can be oppressive and dangerous when fused with racism and other essentialist ideologies. Koreans must strive to find ways to mitigate its potential harmful effects and use it in constructive manner. In particular, Koreans must promote cultural diversity and tolerance, and establish democratic institutions that can contain the repressive, essentialist elements of ethnic nationalism.

This important task is urgent because Korea, on the contrary to popular perception, is becoming a multiethnic society. Today about a half-million migrant labor workers, with the majority coming from China and Southeast Asia, live in the South. Only a decade ago, the number was less than one hundred thousand. Similarly more than one out of 10 marriages is "international," meaning that the spouse is nonethnic Korean (reaching 13.6 percent in 2005). Considering that the figure was only 1.7 percent in 1994, Korea is fast becoming a multiethnic society.

Despite new realities, however, perception and institutions are slow to change. Most Koreans still have stronger attachment to "ethnic Koreans living in foreign countries" than to "ethnic non-Koreans living in Korea." It is also much easier for a Korean-American who to "recover" Korean citizenship than for an Indonesian migrant worker living in Korea to obtain Korean citizenship. This is true even if the Indonesian worker might be more culturally and linguistically Korean than a Korean-American.

The principle of "bloodline" or jus sanguinis still defines the notions of Korean nationhood and citizenship, which are often inseparable in the minds of Koreans. In its formative years, Koreans stressed the ethnic base of nation without a corresponding attention to its civic dimension, i.e. citizenship. After colonial rule, neither state (North or South) paid adequate attention or made serious effort to cultivate a more inclusive notion of citizenship.

Social institutions that can address issues of discrimination against ethnic non-Koreans (e.g., ethnic Chinese known as "hwagyo") have been overlooked and underdeveloped. The Korean nationality law based on jus sanguinis legitimizes consciously or unconsciously discrimination against foreign migrant workers by explicitly favoring ethnic Koreans.

Korea needs to institutionalize a legal system that mitigates unfair practices and discrimination against those who do not supposedly share the Korean blood. Koreans need an institutional framework to promote a national identity that would allow recognition of ethnic diversity and cultural tolerance among the populace, rather than appeal to an ethnic consciousness that tends to encourage a false uniformity and then enforcing conformity to it.

They should envision a society in which they can live together, not simply as fellow ethnic Koreans but as equal citizens of a democratic polity. In fact, it is only a matter of time before Koreans will face serious challenges living in a multiethnic society (e.g., children of ethnically mixed couples, civic rights of migrant labor workers) that it is unprepared to resolve. Preparing for such challenges through public education and legal institutions won't be an easy task and should be an integral part of democratic consolidation processes that are currently under way.

Discussion of unification is premature and problematic if unification occurs without such adjustments. As the German unification experience shows, a shared ethnic identity alone will not be able to prevent North Koreans from becoming "second-class citizens" in a unified Korea. Even worse, because of higher expectations resulting from a shared sense of ethnic unity, a gap between identity (ethnic homogeneity) and practice (second-class citizens) will add more confusion and tension to the unification process.

All said, Koreans should strive to promote ethnic diversity and cultural tolerance, and develop proper legal institution so that all can live together in a multiethnic or unified Korea as equal citizens of a democratic polity. This task will be all the more important and urgent as Korea consolidates democracy, globalizes its economy, and prepares for national unification.

WASHINGTON, May 24 (IPS) - This year the Association of Southeast Asian Nations celebrates its 40th birthday, and it has big plans. After four decades of being largely a political and security alliance, ASEAN is accelerating its plans for economic integration.

ASEAN leaders are so eager to pull together into an economic community that they recently decided to move the goalposts. The economic benchmarks originally planned for 2020 have been moved up to 2015.

"The mission of this economic community is to develop a single market that is competitive, equitably developed, and well integrated in the global economy," says Worapot Manupipatpong, principal economist and director of the office of the Secretary-General in the ASEAN Secretariat. He was speaking last week at an Asian Voices seminar in Washington, DC, sponsored by the Sasakawa Peace Foundation.

The single market of 2015 would encompass all ten members of ASEAN: Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar (Burma), Philippines, Singapore, Thailand, and Vietnam. According to the projections of the ASEAN Secretariat, the single market will be accomplished by removing all barriers to the free flow of goods, services, capital, and skilled labor. Rules and regulations will be simplified and harmonised. Member countries will benefit from improved economies of scale. Common investment projects, such as a highway network and the Singapore--Kunming rail link, will facilitate greater trade.

Although there will not be a single currency like the European Union's euro, the ASEAN countries will nevertheless aim for greater currency cooperation.

"ASEAN's process of economic integration was market-driven," says Soedradjad Djiwandono former governor of Bank Indonesia, and it was influenced by the "Washington consensus" favoring increased liberalisation. "It is a very different framework from the closed regionalism of the Latin American model," he continues. With multilateral talks on trade liberalisation stalled, efforts have largely shifted to bilateral negotiations. "There has been a proliferation of bilateral agreements that developed countries use as a way to push a program for liberalising different sectors," Djiwandono concludes.

So far, ASEAN points to increased trade within the ten-member community as an early sign of success. But, overall trade share -- 25 percent -- pales in comparison to the 46 percent share of the North American Free Trade Agreement countries or the 68 percent share of EU countries. And with intra-ASEAN foreign direct investment rather low -- only 6 percent in 2005 -- financial integration lags behind trade integration.

The ASEAN approach differs in several key respects from the EU model, which originated in a 1951 coal and steel agreement among six European nations. ASEAN's origins, in contrast, have been primarily political and security-oriented, observes Donald Emmerson, director of the South-east Asia Forum at the Shorenstein Asia-Pacific Research Center at Stanford. "The success attributed to ASEAN is that it presided over an inter-state peace ever since it was formed. There's never been a war fought between ASEAN members."

Also distinguishing ASEAN from EU is the latter's institutionalisation. "ASEAN is radically different," Emmerson continues. "The much discussed ASEAN way is consultation, not even voting, since if they vote, someone will lose. Sometimes the consultation goes on without result. Sometimes decisions are reduced to the lowest common denominator. It also means that rhetoric predominates." This consultative process will be tested in November, when ASEAN leaders gather to adopt a charter, something that the EU has so far failed to accomplish.

Another difference with Europe is the enormous economic disparities among the ASEAN members, with Singapore and Brunei among the richest countries in the world and Laos among the poorest. These economic disparities are reproduced within the countries as well.

Worapot Manupipatpong points to two ASEAN initiatives for closing the gap. There is help for small and medium-sized enterprises. And the Initiative for ASEAN Integration,"basically provides technical assistance to Cambodia, Laos, and Myanmar so that they can catch up with the rest of the ASEAN members," he says. "Attention will be paid to where these countries can participate in the regional networks, what comparative advantage they have, and how to enhance their capacities to participate in the regional development and supply chain."

Then there are ASEAN's efforts to address "public bads," according to Soedradjad Djiwandono. "When there is a tsunami or a pandemic," he argues, "the worst victims are the marginalised or the poor. Addressing that kind of issue has some positive impact on reducing inequality."

"The gap between the early joiners and the later joiners will continue to be substantial because ASEAN has always been more of a forum and less of a problem-solving organisation," observes Karl Jackson, director of the Asian Studies Program at the School for Advanced International Studies at Johns Hopkins University. "As a result one would expect that these gaps would be closed only as individual countries increase their rates of growth." He attributes the inequality within countries to the middle stage of growth experienced by almost all societies: "Inequality increases before the state becomes strong enough to redivide some of the pie and take care of the gross inequalities caused by rapid economic growth."

ASEAN is banking on financial and trade liberalisation increasing the overall regional pie. On paper it is an ambitious project. But "the low hanging fruit have been plucked," says Donald Emmerson. Tariffs on the "easy commodities" have already been reduced to less than 5 percent. But non-tariff barriers to trade remain, and member countries are very protective of certain sectors.

Also tempering the region's optimism is the memory of the Asian financial crisis. The crisis began in Thailand in 1997 and spread rapidly to other countries in the region. One school of thinking holds that capital mobility -- "hot money" -- either caused or considerably aggravated the crisis. Since the ASEAN integration promises greater capital mobility, will the region be at greater risk of another such crisis?

"One consequence of the economic dynamism of the Asia-Pacific region," notes Donald Emmerson, "is that the accumulation of vast foreign exchange reserves -- obviously in China, but in other countries too -- more than anything else represents an asset that can be brought into the equation as a stabilising factor in the event of a financial crisis." Also, he continues, as a result of the ASEAN plus Three network, which adds China, South Korea, and Japan to the mix, the 13 countries have "made serious headway toward establishing currency swap arrangements that would come into play in an emergency on the scale of an Asian financial crisis."

Karl Jackson also looks to currency reforms as a hedge against future crisis. The Thai baht and the Indonesian rupiah are now unpegged currencies. "You will not have a situation in which the central bank of Thailand loses 34 billion US dollars defending the baht," Jackson argues. "Instead, the baht will appreciate or depreciate according to market forces."

But Jackson still remains cautious about the future. He points to the large number of non-performing loans in the Chinese banking sector. Also, there is "this anomaly of the U.S. absorbing two-thirds of the savings coming out of Asia, plugging it mostly into consumption rather than direct investment," he observes. "Eventually there has to be some kind of readjustment. The real value of the dollar must fall." (END/2007)

Reprinted by permission from IPS Asia-Pacific.

From a humanitarian perspective, few international policy proposals appear more compelling than debt relief for the world's poor. The poorest countries have seen their external debts spiral to the point where interest payments are crowding out desperately needed investments in roads, schools, sanitation, health care, and other social services. The majority of their people live below the poverty line, struggling to survive on a dollar or two a day. Average life expectancy is well below 60 years and declining in many countries because of AIDS. Lacking access to safe drinking water, preventive medicine, and basic education, as well as to markets, credit, and justice, people live needlessly short and degrading lives.

The Center on Democracy, Development, and the Rule of Law (CDDRL) at Stanford University is pleased to announce its new class of Stanford Summer Fellows on Democracy and Development. This year's fellows - 27 outstanding civic, political, and economic leaders from 22 countries in transition - have been selected from more than 500 applications.

Fellows's Biographies

David Abesadze, Republic of Georgia, is the head of policy analysis division in the Political Department of the Georgian Ministry of Foreign Affairs, and is also an assistant professor of social and political studies at Tbilisi State University, where he teaches a graduate course on the politics of development. Through the SSFDD program, he hopes to broaden his theoretical knowledge of development by examining influential works in the field, and to explore how case-specific methodologies and policies have been used to solve development problems.

Huda Ahmed, Iraq, is the 2006-07 Elizabeth Neuffer Fellow of the International Women Media Foundation at M.I.T., an intern at the US National Public Radio, and also a reporter for Knight Ridder in Baghdad. Prior to joining Knight Ridder, she worked as a reporter for The Washington Post in Baghdad, and translated for both The Daily Baghdad Observer and Al Jumhurriya Daily under the former regime. Ahmed's s work has ranged from portraying the heart-rending struggles of women and children in war and politics, to documenting human rights abuses by police and occupying forces. At SSFDD, she is interested in learning more about international conflicts, international law, human rights reporting, media and cross cultural research.

Jafar Alshayeb, Saudi Arabia, is the elected Chairman for the Qatif Municipal Council and a regular political commentator for many local and international media channels. He sponsored the "Tuesday Cultural Forum," a weekly gathering of community leaders and activists that promoted dialogue on social and political issues. Alshayeb, a founding member of human rights and NGOs, has also led charity foundations and youth programs dedicated to social development, and participated in the National Dialogue Meetings in Saudi Arabia. Through SSFDD, he would like to explore new ideas and exchange experiences in the fields of social development and democratic transformation.

Dr. Abduljalil Al Singace, Bahrain, is the media director of the Bahrain Academics Society and an Associate Professor at the Department of Mechanical Engineering at the University of Bahrain. Abduljalil co-founded the Movement of Liberties and Democracy (HAQ), where he is responsible for media communications, human rights reports, and the establishment of relationships with international organizations. At SSFDD, Abduljalil is interested in learning more about the use of media in democratic development.

Dr. Donya Aziz, Pakistan, is a member of Pakistan's National Assembly and the joint secretary of the country's majority party, the Pakistan Muslim League. She currently serves as the Parliamentary Secretary in the Ministry of Population Welfare, and sits on various National Assembly committees including defense, health and foreign affairs. During her time at SSFDD, Donya hopes to learn more about how she can contribute to a future where Pakistani women are able to fully exercise their democratic, political, and professional rights.

Dr. Mohammad Azizi, Afghanistan, is the economic adviser to the Embassy of Afghanistan in Tokyo and the chairman of Center for Policy Priorities (CFPP) in Afghanistan. As a human rights activist and advocate for the empowerment of people in public decision-making, he frequently delivers lectures on international economics, public policy, and macroeconomics and received the Most Active Young Afghan award in 2005, by the New York- based organization Afghan Communicator. Mohammed is particularly interested in democracy promotion in Afghanistan.

Kingsley N. T. Bangwell, Nigeria, is the founder and executive director of the Youngstars Foundation, an organization mobilizing youth participation in democracy and development in Nigeria and Ghana, where his most recent undertaking was a three-part youth training project on good governance and civic participation in several provinces across Nigeria. In the past, he has served as the Nigerian representative in the World Youth Alliance and as a consultant for the British Council on a youth publication project, which he co-authored. He intends to discover the best ways to foster active youth involvement in good governance and political participation in fledgling democracies.

Alina Belskaya, Belarus, was forced to flee her country under threat of imprisonment for her involvement in demonstrations against the authoritarian regime of A. Lukashenka. In Belgium, where she currently lives, she works for the German Marshall Fund on issues related to the Euro-Atlantic integration of Belarus and the wider Black Sea region. A member of the Crisis Management Initiative, she also sits on the board of the Youth Atlantic Treaty Association. Alina would like to learn more about the role of NATO in democratization and the role of grass roots movements in improving socioeconomic conditions of communities.

Jay P. Chaudhary, Nepal, popularly known as Jay Nishaant, is the television producer and host of the TV program Tatastha Tarka (the "Independent Argument"). This weekly political and current affairs talk show on Nepal's largest private sector channel, Kantipur Television Network, is one of the most widely viewed prime time talk shows in the country. In the past, Jay has implemented several democracy promotion programs in Nepal as Manager of Media and Democracy Projects of the National Democratic Institute for International Affairs. Jay is interested in learning more about how to sustain a grass roots movement to institutionalize democracy in Nepal.

Garrett J. Cummeh III, Liberia, is the director of the Center for Transparency and Accountability in Liberia (CENTAL), a research-based local advocacy NGO, dedicated to promoting the tenets of transparency and accountability. Since 2004, he has worked on transparency issues by forming the Campaign Monitoring Coalition (CMC), which carried out the first ever Campaign Finance Monitoring in Africa, during the 2005 transitional elections in Liberia. He is presently the Executive Secretary of the National Coalition of Civil Society Organizations in Liberia. During the SSFDD program, Garrett would like to learn more about post conflict governance and rebuilding, as well as strategies to strengthen Liberia's compliance with and implementation of measures against corruption.

Maria Eismont, Russia, is the director of the independent print media program of the New Eurasia Foundation. The program aims to increase the quantity and quality of independent newspapers in Russia's regions. In an effort to improve both business and editorial practices of the regional press, this program provides training and consulting to the staff of independent regional newspapers. Previously, Maria worked as a journalist in several Russian leading publications and covered the regions of Chechnya, Kosovo, and Central Africa for the Reuters news agency. Maria is interested in learning and sharing information on developing a free press.

Rabih El Chaer, Lebanon, is the advisor to the minister of public works and transportation and counsels on public policy, crisis management, legislative proposals, image building and political strategy. As a human rights activist, Mr. Chaer founded the Maharate Foundation, a non-profit organization dedicated to promoting freedom of expression and media accountability in the Arab region. He is a regular contributor to An-Nahar, Lebanon's leading Arabic language daily newspaper. Rabih has been a regular guest on television news programs since 1993 and is known for his outspoken advocacy of democracy, freedom and political reforms. At Stanford, he wants to gain more substantial knowledge of US electoral campaigns, political party organization, and lobbying.

Safinaz El Tarouty, Egypt, is an assistant lecturer in the Political Science Department of the British University in Egypt, and a researcher at Partners in Development (PID), a think tank where she organizes forums on various aspects of constitutional reform in Egypt. Her Master's thesis was the first academic study on the issue of reform within the National Democratic Party in Egypt and her current Ph.D. dissertation at Cairo University examines the social changes and transformation in Egypt's ministerial elite. Safinaz is particularly interested in issues dealing with political parties, elections, women electoral participation and judicial supervision of elections.

Iulian Fruntasu, Moldova, is the Director of European Initiatives Program of the Soros Foundation-Moldova, which provides assistance with the implementation of the Moldova Action Plan in grant-giving to operational projects. He was also a former diplomat involved in arms-control issues and a member of missions of the Organization for Security and Co-operation in Europe to Georgia, Bosnia and Herzegovina, and Croatia. As a noted author of several books and articles, he is known for his insightful political commentary on democratic development and international relations. Iulian is interested in exploring issues dealing with development and democracy assistance and internet media regulations.

Giao N. Hoang, Vietnam, is the vice director of the Center for Legal Research & Services, senior lecturer at Vietnam National University Law School, and chairman of the Center for Research and Consulting on Policy, Law, and Development. He teaches public international law and human rights law and researches issues related to the rule of law and reform in Vietnam. He manages about thirty projects to promote the rule of law, good governance, and democracy at the grassroots level in over twenty provinces in Vietnam. He comes to SSFDD hoping to learn more about the relationship of political parties to governments in democratic countries and how to prevent parties from abusing the government's power.

Franck Kamunga Cibangu, DRC, is a human rights and humanitarian law activist currently based in Kenya. He is the director of the Droits Humains Sans Frontières NGO, and coordinator of the Africa Democracy Forum, a pan-African network of 300 NGOs and activists working together on democracy, governance, and human rights. He also does research for the United States Peace Institute and the Council for the Development of Social Research in Africa, and is a member of the Steering Committee of the African Migration Alliance, which focuses on migration issues in Africa. In the past, he has served as legal adviser at the Independent Electoral Commission in the Democratic Republic of the Congo. His areas of interest for SSFDD include judicial training in electoral systems, conflict resolution, and human rights advocacy.

Maina Kiai, Kenya, is the first chairman of the Kenya National Commission on Human Rights, an independent state institution established by the Parliament to lead in the protection and promotion of human rights in the country. From 2001 to 2003, Mr. Kiai was the Africa Director for the International Human Rights Law Group in Washington, DC. From 1999-2001 he was the Africa director of Amnesty International in London, UK, which he joined from the Kenyan Human Rights Commission, and NGO where he was executive director. Mr. Kiai was described by the New York Times as Kenya's leading human rights activist in 1997. He hopes the summer program will assist him in developing strategies for effective redress and promotion of human rights, and advancing the development of independent media.

Hasmik Minasyan, Armenia, is the Policy Officer of the 'Right to Be Heard' Program of Oxfam GB, where she works on issues related to poverty reduction. As part of this position, she coordinates the Civil Society Partnership Network, a network of twenty-six NGOs working on poor development in Armenia, and the Global Call to Action Against Poverty (GCAP) Armenia National Coalition. In 2006, she organized the MDG Celebrity Concert, which mobilized more than ten thousand people. Her primary interests at SSFDD are the development of civil society and democratic political institutions in transitional countries.

Yang Peng, China, is the general secretary of the China Center for Public Policy in Beijing and the director of the China Beijing Enterprise Culture Institute. A highly accomplished scholar, he also helped to promote civil rights protection activities and has become one of China's most important democratic intellectuals. He was also the chief designer of the Alxa Ecological Protection Association, now the largest and most influential environmental NGO in China. He is interested in peaceful democratic transition problems and design of democratic institutions.

Aasiya Riaz, Pakistan, is joint director of Pakistan Institute for Legislative Development and Transparency (PILDAT), an independent research and training institution strengthening democratic governance in Pakistan. She was also a Reagan-Fascell Democracy Fellow at the National Endowment for Democracy where she worked on subjects such as US think tanks and civil-military relations. Aasiya has worked with the mainstream press and electronic media in Pakistan as well, as serving as the editor of the international monthly magazine Pakistan Calling. During the SSFDD program, she would like to focus on strengthening democracies in transition and civil-military relations.

Kate Sam-Ngbor, Nigeria, is the public policy advisor of the Rivers State government. She was instrumental in the design of the popular "Democracy and Good Governance" pilot program by USAID, which played an influential role in the eventual return of democracy to Nigeria. A journalist by trade, she was the chairperson of the Nigeria Association of Women Journalists and later the chairperson of the Nigeria Union of Journalists. She has also founded and/or helped to organize a number of NGOs on topics from sustainable development to women's rights. She comes to SSFDD to learn about judicial integrity, respect for the rule of law, freedom of the press, among other interests.

Zvisinei Sandi, Zimbabwe, is a lecturer at Masvingo State University and founder and secretary general of the Senior Society for Gender Justice. She is a journalist and an academic who has worked for the state-controlled Zimbabwe Newspapers Group and later for the independent Financial Gazette. She hopes to use her time with SSFDD to become a more effective human rights advocate and observe the approaches different countries take to the teaching of democracy, good governance, and the rule of law.

Taras Shevchenko, Ukraine, is the director of the NGO Kyiv Media Law Institute and a lecturer at the School of Journalism at the Kyiv National University. As a member of several governmental advisory bodies and the secretary of the Public Council on Freedom of Speech and Information, Mr. Shevchenko has drafted a number of influential pieces of legislation that have became laws in Ukraine. He looks forward to the great opportunity of establishing professional relations with his counterparts from other countries as well as experts on democracy, economic development and the rule of law in transitioning economies.

Majid Tavallaei, Iran, is the managing director of Nameh Research and Information Institute, which aims to provide novel approaches to achieving non-violent transitions for a democratic Iran. As the editor-in-chief of the monthly journal, Naameh, which the Islamic Republic of Iran has banned, he has contributed over 40 articles on pertinent social-political issues in Iran. He is also one of the founding members of the Iranian People's Liberation Party (IPLP), a social democracy platform that promotes new civic movements. He hopes his time at SSFDD will help develop further his understanding of effective political activism.

Vera Tkachenko, Kazakhstan, is a lawyer and currently a candidate for an MSc in Criminal Justice Policy at the London School of Economics and Political Science. For the last 6 years, as one of the regional directors of the international NGO Penal Reform International, she has been working on criminal justice reform issues in Central Asia. Her main interests pertain to the effective development of criminal justice systems with sustainable institutions, traditions and legal frameworks, and mainstreaming and actualizing the legal reform as part of a broader democratization process.

Roya Toloui, Iran, is a clinical pathologist, feminist, journalist, and human rights activist from Kurdistan, Iran. Roya has promoted social activism through the Kurdish women's magazine, Rasan, as editor-in-chief and the Kurdish Women Supporting Peace and Human Rights in Kurdistan, as a founding member. She was arrested on August 2, 2005 for her outspoken criticism of the authorities and upon her release on bail she fled to Iran and sought refuge in the United States. In November 2006, she won the Freedom of Expression Award from international PEN and OXFOM/NOVIB. During her time at SSFDD, Roya hopes to join other activists to form solidarity and support in the struggle for democracy.

Dr. Hossam Youssef, Egypt, is a Commissioner Judge at the Egyptian Supreme Constitutional Court. He is also a Lecturer at the Cairo University School of Law, where he teaches Constitutional Law and Contracts under both the American and Egyptian legal systems. Additionally, he is a member of the board of directors at The Egyptian Mineral Resources Authority, and is a Legal Advisor to the Egyptian Minister of Petroleum, advising the Egyptian Ministry of Petroleum on oil and gas concessions. At SSFDD, Hossam hopes to learn more about how the mechanisms of the American legal system are used to protect human rights and preserve the rule of law.

Starting next fall, Stanford's 25-year-old International Policy Studies (IPS) master's program will double in length and expand its interdisciplinary scope to train a new generation of graduates prepared for careers in international policy-making and advocacy.

The two-year program is named in honor of Susan Ford Dorsey, president of the Sand Hill Foundation, who has made a gift of $7.5 million, which has been matched by university funds to create a $15 million endowment. According to program Director Stephen J. Stedman, the funding will be used to better integrate the program into the university's international policy research centers, increase access to courses in the law and business schools, use more full-time faculty to teach classes and introduce a practicum that involves solving real-world problems.

Ford Dorsey's endowment fulfills one of the key priorities of Stanford's International Initiative, according to Stedman, which is to address global problems by leveraging the university's cross-disciplinary and collaborative research and teaching. Ford Dorsey and her husband, Mike, serve on volunteer committees of The Stanford Challenge, which is seeking to raise $4.3 billion in a broad effort to expand the university's role in addressing global challenges and educating the next generation of leaders.

Stedman, a senior fellow at the Freeman Spogli Institute for International Studies (FSI), was asked to lead the program because he has experience in both academic and policy work. In 2003, Stedman served as research director of the U.N. High-Level Panel on Threats, Challenges and Change, which former U.N. Secretary-General Kofi Annan established to analyze global security threats and propose reforms to the international system. Upon completion of the panel's report, A More Secure World: Our Shared Responsibility, Annan asked Stedman to stay on as a special adviser to help get support in implementing the panel's recommendations. Following the U.N. world leaders' summit in September 2005, during which more than 175 heads of state agreed upon a global security agenda developed from the panel's work, Stedman returned to the Center for International Security and Cooperation at FSI.

According to Stedman, the revamped curriculum will give students the skills to understand the complex connections between poverty, deadly infectious disease, environmental degradation, resource depletion, food insecurity, interstate conflict, civil war, nuclear proliferation and terrorism.

"In a world where problems cross borders and disciplines, where threats that were previously thought to be independent are found to be interconnected, where distinctions between what is domestic policy and what is foreign policy are becoming more and more tenuous, students need training and perspective to break down disciplinary silos," Stedman says in a statement on the program's website. "They need the tools and dexterity to work across issue areas and in diverse policy arenas. They need to see connections that others miss, and be able to describe and explain those connections so that others will then see them too."

The program, which will be jointly administered by the School of Humanities and Sciences and FSI, will continue to admit about 30 students a year, with up to half coming from outside the United States. Students are required to have taken prerequisite courses in economics and statistics, and to speak a foreign language.

At a Feb. 7 dinner celebrating the newly endowed program, Gareth Evans, president of the International Crisis Group and a member of the U.N. High-Level Panel, talked about the need to "make idealism realistic" and discussed the concept of a state's "responsibility to protect" civilians as a new international norm. "In just five years, which is short in the history of ideas, a brand new historical norm" was introduced and recognized by much of the international community, he said. "This was a historic breakthrough. It should reinvigorate our belief in the art of the possible." Concerning the Ford Dorsey IPS program, Evans said, "When it comes to making idealism realistic  there really could be no better place anywhere in the world that this new master's program at Stanford."

The incoming fall cohort of IPS students will study writing and rhetoric and international economics. They will take core courses in Issues in International Policies, which introduces Stanford's policy research centers and provides analyses of current global issues, and Managing Global Complexity, which teaches concepts and theories of international relations while focusing on issues with competing policy concerns. "The goal is to understand that much of what we study today is marked by trade-offs among various goods that we seek to promote," Stedman says in the statement. "Globalization and interdependence creates opportunities for creative solutions to problems, while sometimes creating negative unintended consequences for policy solutions."

IPS students will take a "gateway" course before selecting a concentration during the second year. These specialized fields include democracy, development and the rule of law; energy, environment and natural resources; global health; global justice; international negotiation and conflict management; international political economy; and international security and cooperation. Finally, students will complete a small group practicum in which they will be required to develop solutions to current global problems.