Culture

There are two obstacles to understanding how historical memory about the wartime period has been formed in Northeast Asia. The first is the existence of persistent national myths about war memory—myths created within those nations and perceptions formed from the outside, and entrenched through the media and popular culture. The second obstacle is the lack of comparative context. The study of historical memory has, until recently, been focused almost entirely on Japan, without comparison to other principle actors in Asia such as China and Korea, or to the United States.

This conference examines the cross currents of growing regional integration and rising nationalism in Northeast Asia. This strategic region is standing at a turning point in its history, marked by the end of the Cold War and by the emergence of China as a major power. With the major economies of China, Japan and South Korea growing increasingly interdependent, the movement toward regionalism is gaining momentum. Yet interdependency, often set in a global context, also encourages growing nationalism in all three countries and beyond. The historic rivalry between Japan and China for leadership in Northeast Asia has re-emerged.

This conference posed a set of vital questions to understand how regionalism and nationalism interact in Northeast Asia and potential future trends. What are the competing visions of regional integration now being considered and what are their prospects for realization? How do national tensions, including the Sino-Japanese rivalry, stunt the movement toward regionalism? What is the American relationship to Northeast Asian regionalism? Does the system of Cold War alliances built by the United States still have a role in Northeast Asia?

Bechtel Conference Center

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The increasing sectarian conflict in Iraq and the rise of Islamist parties like Hamas and Hezbollah have put American efforts to democratize the Middle East on hold and raised doubts among experts and policy makers about whether democracy is compatible with the Muslim faith. But in a campus appearance yesterday afternoon, former Malaysian Deputy Prime Minister Anwar Ibrahim offered an ardent defense of democracy in the Muslim world, telling a standing-room-only crowd in Bechtel Conference Center that "men and women are born free, even in the Islamic construct."

Alternating between serious and sporting through his two-hour speech, Ibrahim broached many of the issues aggravating relations between Islam and the West, including gender relations, American foreign policy, cultural assimilation in Europe and Pope Benedict XVI's recent comments about Islam. However, he was most outspoken regarding his home country - he was a political prisoner in Malaysia for over four years - and rejected the race - and religious-based affirmative action policies that benefit the Malay majority there.

Returning repeatedly to the topic of Muslim democracy, Ibrahim drew from historical references and personal experiences, citing the democratic regimes of Indonesia and Iran of 1950s.

"There was no debate then whether democracy was compatible with Islam," he said. "Fifty years later, we have our leaders in the Muslim world telling us we're not ready."

The fundamental nature of democracy and human rights is universal, Ibrahim emphasized, adding that problems begin with cultural miscommunication.

"We have to debunk and reject the notion, held by Muslims and non-Muslims alike, that to support democracy and freedom is to support America, "he said. "And it is important for Americans to realize democracy is a value cherished as much by Muslims as it is by Americans."

"Misperceptions are unfortunate," he added, elaborating on his impressions of American culture. "This is a country full of contradictions. The level of sophistication and intellectual flavor is unparalleled. So why must people be so prejudiced? Why is misunderstanding so pervasive? To say that Muslims are entirely anti-America is wrong."

Ibrahim offered scathing criticism of his fellow Muslims for violent reactions to both the publication of caricatures of Mohammad in a Danish newspaper in 2005 and to the more recent comment by Pope Benedict XVI referring to elements of Islam as "evil and inhuman." The cartoon spawned riots killing 139 in Nigeria, Libya, Pakistan and Afghanistan, while the Pope's remarks fueled a maelstrom of controversy, including the firebombing of Catholic churches throughout the Middle East and the shooting death of a nun in Somalia.

"There is a right to disagree but no one has the right to cause destruction or destroy life," he said. "No one has the right to call for the banning of newspapers."

Acknowledging that his comments were not necessarily indicative of Islamic public opinion, he said, "This view may not be shared by all Muslims, but I am prepared to confront them."

Ibrahim's penchant for speaking his mind and sticking to his principles has dogged the leader through a career of controversy. As a young Malaysian activist in the 1970s, he was arrested during a student protest and spent 20 months in a detention camp. Following a meteoric political ascent, he was named Deputy Prime Minister in 1993, and many expected that he was Prime Minister Mahathir bin Mohammad's chosen successor.

But their relationship turned sour, and in Sept. 1998 Ibrahim was stripped of party membership and incarcerated under charges of corruption and sodomy. The charges were eventually overturned and he was released in Sept. 2004.

Regarding Malaysian politics today, Ibrahim expressed distaste toward his nation's system of bumiputera - a system of economic and social policies designed to favor ethnic Malays.

"I reject affirmative action based on race," he said. "Our policies should benefit the poor and the marginalized."

Finally, he described the need for engagement between the Islamic world and the West, criticizing the "extreme" foreign policy of the United States and its refusal to negotiate with regimes like Hamas.

"That policy is flawed," he said, adding that "to refuse to engage is a recipe for disaster."

Patrick K. Fitzgerald, Editor-in-Chief

Fitzgerald, a Stanford undergraduate, visited Malaysia in September 2006 as a member of the SEAF-supported Stanford Overseas Seminar in Singapore.

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Anwar Ibrahim (L), Don Emmerson (R)
Alvin Chow/The Stanford Daily.
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Robert Davidson is assistant professor of Spanish and Catalan at the Department of Spanish and Portuguese, University of Toronto. He holds a PhD from Cornell and an MA from Queen's University at Kingston. His research interests include theories of space, architecture, and Spanish cinema. He is currently working on hotel culture. He will be speaking about the Hotel Colon in Barcelona during the Spanish Civil War and a hotel in Sarajevo during the Balkan wars in the 1990s.

Professor Davidson has published on different aspects of Castilian and Catalan avant-gardes, cultural theory, and film. He is currently completing two book projects: Jazz Age Barcelona and Hotel: From Détente to Detention.

Sponsored by the Iberian Studies Program at the Forum on Contemporary Europe and the Department of Spanish and Portuguese.

Richard and Rhoda Goldman Conference Room

Robert Davidson Professor of Spanish & Portuguese Speaker University of Toronto
Seminars

Stanford Humanities Center
424 Santa Teresa St, #213
Stanford, CA 94305-2015

(650) 724-8166 (650) 723-1895
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Humanities and International Studies Fellow
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Martina Winkler graduated in history, law and comparative literature. She completed a dissertation on Czech history, and now focuses on Russian Imperial history. The initial work on her current project on cultures of ownership was done at Stanford, where she spent a year as a Humboldt-fellow at the Center for Russian Studies.

Project Summary

For Russian history, a presumed lack of private property has often been described as a vital reason for economic as well as political backwardness. Rather than following this traditional pattern, Winkler's book Perceptions of Property and Ownership Among the Russian Elite, 18th and 19th Centuries discusses property and ownership as culturally constructed perceptions in contexts of nationalism, politics, economics and gender, and analyses the radical changes of ownership perception in the eighteenth and early nineteenth centuries.

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Markus Hadler is an Assistant Professor at the Department of Sociology, University of Graz, Austria, and currently Visiting Assistant Professor at the Forum on Contemporary Europe. He also is a member of the International Social Survey Programme (www.issp.org).

His current research focuses on the political culture within Europe and the US. The main emphasis is placed on the interaction between macro level characteristics and individual attitudes and behavior. Here, a core research question is whether political attitudes are influenced stronger by modernization processes or by institutional settings. Other research topics are voting behavior, social inequality, mobility, and methods of empirical research. Most of his research is done in an international comparative view. For this purpose survey data are used and related to country characteristics by multilevel analyses.

Professor Hadler will present the paper, "Anatomy of Political Identity: Determinants of Local, National and European Identities 1995-2003", written by Markus Hadler, Kiyoteru Tsutsui and Lynny Chin. The paper examines how individuals' identification with different levels of collectivity varies across countries, groups and individuals within the

context of the expansion of the European Union (EU) since the 1990s.

Presentation abstract:

Europe's political landscape has changed dramatically during the last decades. Consider the breakdown of the communist system, the emergence of new states, and the ongoing integration and enlargement of the European Union (EU).

At an institutional and policy level, the EU's growth and increasing internal unification are without doubt. However, when it comes to individual attitudes, the acceptance of the integration is less clear ­as proven by the rejection of the EU constitution in the Netherlands and France.

This talk analyzes individual attitudes by using survey data spanning the period from the 1980s to 2006. Three common arguments with regard to the individual identification to Europe are discussed: Whether perceived benefits result in a stronger attachment; whether the ongoing integration results in a higher affiliation; and whether knowledge and education promote European identity.

The results show that changes in individual attitudes and the changes at the European level are only loosely coupled in the case of identity. Professor Hadler will discuss how sociological and social psychological explanations offer additional explanations and insights.

Encina Ground Floor Conference Room

616 Serra Street E112
Stanford, CA
94305-6055

(650) 723-0145 (650) 723-4811
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Visiting Professor, Forum on Contemporary Europe
Assistant Professor, Department of Sociology, University of Graz, Austria
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Markus Hadler is Assistant Professor at the Department of Sociology, University of Graz, Austria, and currently Visiting Assistant Professor at the Forum on Contemporary Europe. He also is a member of the International Social Survey Programme (www.issp.org).

His current research focuses on the political culture within Europe and the US. The main emphasis is placed on the interaction between macro level characteristics and individual attitudes and behavior. Here, a core research question is whether political attitudes are influenced stronger by modernization processes or by institutional settings. Other research topics are voting behavior, social inequality, mobility, and methods of empirical research. Most of his research is done in an international comparative view. For this purpose survey data are used and related to country characteristics by multilevel analyses.

Markus Hadler Visiting Professor Speaker University of Graz, Austria
Seminars
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Using his personal recollections of his life in the Peace Corps, Michael Robinson will discuss the issues of an evolution of Korean national identity and reflect as well on how political attitudes, perceptions of the U.S., ROK strategic policy, U.S. Cold War posturing, and Peace Corps idealism coexisted and produced its own baffling mix of political, cultural, and social cleavages.

His discussion will continue on how the disconnection of Korean youth from their parents' experience in the ambiguous political culture fostered by Cold War ideology during the late 1960s frees them to be a new kind of patriot and global citizen.

Michael Robinson earned his Ph.D. in history at the University of Washington in 1979. He taught at the University of Southern California for sixteen years after which he moved to Indiana University where he is Professor of East Asian Languages and Cultures and an adjunct Professor of History. He has written extensively on the origins and evolution of Korean nationalism. His first book, "Cultural Nationalism in Colonial Korea" focused on nationalist ideology formation during the 1920s. More recently he has become interested in popular culture and the origins and development of modernity in Korea. With Gi-Wook Shin his "Colonial Modernity in Korea" examined a number of nodes of modernity appearing during the period of Japanese occupation. He has just finished a new book, "Korea's Twentieth Century Odyssey: a Short History" that will be published by the University of Hawaii Press in spring 2007.

Philippines Conference Room

Michael E. Robinson Professor Speaker Indiana University
Seminars
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One aspect of globalization that is receiving increasing scholarly attention is international migration, especially the transnational migration of workers. Practically every country of the world is affected in one way or another as either a sending or a receiving country. There are reportedly more than 500,000 foreigners residing in South Korea, with unskilled transnational migrant workers accounting for about a half of these.

Although the country's reliance on imported foreign labor is likely to continue unabated, the Korean government and society as a whole have been generally intolerant of foreigners living in Korea.

This paper examines various social factors, including the country's record-low fertility rate and rapid aging of its population, that all point to the continuation of labor importation. Such immigration will contribute to the making of a multiethnic Korean society.

The paper then analyzes the cultural factors that account for Koreans' low receptivity to foreigners and argues that it is the cultural ideology of ethnic homogeneity, based on the "one ancestor myth," that fuels an intense pride and stake in cultural uniqueness, linguistic homogeneity, and historical collectivity-sensibilities that government policy reinforces.

Andrew Eungi Kim is an Associate Professor in the Division of International Studies at Korea University and is currently a Visiting Professor at the University of California, Berkeley. He received his Ph. D. in sociology from the University of Toronto in 1996. His primary research interests pertain to cultural studies, sociology of religion, social change, sociology of work, and comparative sociology.

Currently, he is revising two book-length manuscripts for publication: "The Rise of Protestant Christianity in South Korea: Religious and Non-Religious Factors in Conversion" and "Understanding Korean Culture: The Persistence of Shamanistic and Confucian Values in Contemporary Korea."

Philippines Conference Room

Andrew Eungi Kim Associate Professor Speaker Korea University
Seminars

Shorenstein APARC
Stanford University
Encina Hall, Room E301
Stanford, CA 94305-6055

(650) 725-6773 (650) 723-6530
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POSCO NGO Fellow
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Mi-Sun Kim is secretary-general of Migrant Workers Health Association in Korea, a non-governmental and non-profit organization working on migrants' health rights and wellbeing. She has also been involved in international advocacy work in promoting and protecting the rights of migrant workers and their families through the Joint Committee for Migrant Workers in Korea.

Mi-Sun co-authored Cultural Guidebook for Foreign Migrant Workers (Ministry of Culture and Tourism, 2005), The Report on the Foreign Migrant Workers' Human Rights (Dasan Geulbang, 2001), The Report on the Migrant Workers' Health (Young Doctor, 2001), and was part of a research project titled Survey on Foreign Migrant Workers in Korea (National Human Rights Commission, 2002).

As an NGO activist, she is interested in the formation and maintenance of transnational advocacy networks and their impact on policy development. She holds a B.A in history and studied international organizations at Korea University Graduate School of International Studies.

Shorenstein APARC
Encina Hall, Room E301
Stanford University
Stanford, CA 94305-6055

(650) 736-0685 (650) 723-6530
0
Pantech Fellow
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Donald Macintyre is a 2006-2007 Pantech Fellow at Shorenstein APARC. He is researching and writing a book on how life in North Korea is changing at the grassroots level and what these changes mean for the international community's approach toward Pyongyang. He is also organizing a conference on the impact of the U.S. and South Korean media on U.S.-ROK relations.

Macintyre was Time Magazine's Seoul bureau chief from 2001-2006, covering general news, politics and culture in North and South Korea. He has traveled to North Korea six times and made numerous trips to China's border with North Korea to interview defectors, refugees and traders.

Before setting up Time Magazine's first permanent bureau in Seoul in 2001, Macintyre was a correspondent and Internet columnist for Time in Tokyo. Previously, he worked for Bloomberg Financial News as a reporter, editor and feature writer. He has also reported from Italy for Vatican Radio and Canada's CBC Radio.

The New York State Society of Certified Public Accountants awarded Macintyre its Excellence in Financial Journalism Award in 1996. He received an Honorable Mention from the Overseas Correspondents Club in the category of best newspaper reporting from abroad the same year.

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