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The number one topic around the globe has been the world after Bin Laden and the appropriate ways for democracies to dispose of terrorists. From Washington, to Brussels, to Tel Aviv and Islamabad, pundits and average citizens have weighed in on the debate.

Sweden’s contribution to the question of how to deal with terrorism was to provide a welcome mat - in the form of a taxpayer-funded lecture tour - for the notorious Popular Front for the Liberation of Palestine (PFLP) airplane hijacker, Leila Khaled.

Khaled literally burst onto the world scene in 1969 when she boarded TWA’s flight 840 in Rome with hand grenades taped around her waist. She stormed the cockpit, declaring she belonged to the Che Guevara Commando Unit of the Marxist-Leninist PFLP. Terrified passengers were held hostage and only released after Israel agreed to free Palestinian prisoners held in Israeli prisons. One year later, she masterminded a new brutal hijacking after undergoing plastic surgery to conceal her identity.

In 2002, in the wake of the 9/11 attacks, The European Union through its European Council decided to include the PFLP on its list of terrorist groups.

The people of Israel are all too familiar with the savagery of the PFLP. It took responsibility for the 2001 assassination of Tourism Minister, Rehavam Zeevi. On Friday night, March 11th 2011, two PFLP members butchered the Fogel family in Itamar, including four-and eleven-year-old children and a three-month infant.

Ms. Khaled sits on the PFLP Central Committee and has not expressed regret for her involvement in terrorism. Because of her history of aiding and abetting terrorism, a police complaint was recently issued against her in Sweden for gross violations of international law.

But that came too late. During her tax-payer funded visit to Sweden, Khaled spoke at the May Day demonstrations of the Stalinist Swedish Communist Party and the Anarcho-syndicalist Trade Union Federation. She held publicly funded lectures at an Art Gallery and spoke on developments in the Middle East at the publicly- funded Södertörn
University College.

Incredibly, Khaled also participated at a seminar on political activism arranged by the Left Party represented in Sweden’s Parliament.

The organizers of her appearances had nothing but praise for the PFLP leader. Anna Ahlstrand, Project Manager at Konsthall C, which is funded by the government’s Arts Grant Committee, declared “she is an icon for many people”. Jonatan Habib Engqvist, Project Manager at the Governmental Arts Grants Committee that financed her tour described the arch terrorist as “a very established feminist thinker.”

Irresponsible behavior
Unfortunately, Leila Khaled isn’t the first member of a Palestinian terrorist group to get special treatment from Stockholm. In 2006, the Swedish consulate in Jerusalem, in contravention of EU regulations, granted a Schengen visa to Hamas’ Minister of Refugees, Atef Adwan. Such a visa makes it possible for the bearer to travel across 15 European Countries. That decision provoked protests from Israel, which said it lent legitimacy to Hamas, and from France, which had rejected earlier visa requests by Hamas leaders.

So far Sweden’s decision to grant entry to Khaled – a leading representative of an organization deemed a terrorist group by more than 30 countries, including Sweden, all EU Member States and the United States – hasn’t spurred protest from the US or other
European countries.

But the decision to allow her into Sweden could have broader consequences. It comes at a time when many European nations want to take back direct control of their national frontiers. Indeed, the European Commission is currently debating the re-imposition of border controls within the so-called Schengen region.

Leila Khalid’s taxpayer-funded trip comes even as Swedish authorities continue to turn a deaf ear to repeated calls from the Jewish Community and the Simon Wiesenthal Center to fund security for Jewish institutions facing increasing anti-Semitism and global Islamist threats.

The irresponsible behavior of Swedish authorities will likely doom any future role in Israeli-Palestinian negotiations. Back in 2000, following a more even-handed Middle East policy under then Swedish PM Goran Persson, Stockholm did help facilitate Israeli Palestinian negotiations.

According to leaked WikiLeaks reports, Carl Bildt, the current Foreign Minister is characterized, as a “medium size dog with big dog attitude.” But his government hasn’t even bothered to present a veneer of neutrality when it comes to the Holy Land, as evidenced by the fact that not a single minister visited Israel during the Swedish EU Presidency.

On the Iranian front, Bildt distinguished himself as one of the EU leaders most opposed to increased sanctions against Tehran. The very same diplomat rushed to Istanbul in June 2010 to personally greet and have his picture taken with Swedish participants in the infamous Turkish Gaza Flotilla.

If Sweden is serious about opposing terrorism and promoting Mideast peace, it must reveal the circumstances behind Leila Khalid’s entry and departure from Swedish and EU Territory and who approved the allocation of taxpayers’ funds for a woman who stands for everything Osama Bin Laden lived and died for.

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This paper begins with contested issues among various approaches to institutions and seeks an analytical/conceptual framework for integrating them. Based on fundamental studies of knowledge theory and epistemic game theory, it discusses the role of institutions in substantive forms as societal artifacts that cognitively mediate agents’ strategic interactions and their individual beliefs in societal games. This approach is termed as the institutions-as-cognitive-media-view and its implications to the role of culture, institutional complementarities, and policy in the institutional process are discussed. It concludes with a proposal for a three-level approach to institutions: generic-ontological, comparative-substantive, and policy-design levels.

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The Center for International Security and Cooperation is pleased to announce the selection of 13 rising seniors for participation in its Undergraduate Honors Program in International Security Studies. 

The program provides an opportunity for eligible students focusing on international security subjects in any field to earn an honors certificate.

Students selected intern with a security-related organization, attend the program's honors college in Washington, D.C. in September, participate in a year-long core seminar on international security research, and produce an honors thesis with policy implications.

 

Joshua Alvarez

International Relations, Minor in Economics

Identity and Security: Turkey's Grand Strategy in the Middle East

 

Keshia Bonner

International Relations, Minor in Economics

United States Policy Towards Hamas and Hezbollah as State Actors

 

Stephen Craig

Political Science

Security Issues and Domestic Constraints on European Integration

 

Noura Elfarra

Political Science

How does Regime Change and Revolution Affect the Secret Police?

 

Alison Epstein

International Relations

British and American Intelligence Cooperation: the Iraq Inquiry and the New Face of the Special Relationship

 

Peter Hong

Political Science

Recalibrating and Resolving Deficiencies in Multinational Nuclear Fuel Cycle Initiatives

 

Mohammad Islam

Electrical Engineering, Minor in International Relations

Domestic Terrorism Prevention Strategies in the US and UK

 

Suraya Omar

Materials Science and Engineering

North Korea's Ambitions for a Light Water Reactor

 

Clay Ramel

Science, Technology & Society – Energy Engineering Concentration

National Security Dimensions of Developing an Energy Secure United States 

 

Nick Rosellini

International Relations, Minor in Economics & Modern Languages

The NATO Strategic Concept: Evolution of a Nuclear Posture 1957-2010

 

Ram Sachs

Earth Systems, Minor in Modern Languages

Environmental Dimensions of Security - Yemen and Violent Extremism

 

Jeffrey Sweet

Materials Science and Engineering

The Effect of Public Perceptions of Diseases such as HIV, H1N1, SARS, and Anthrax on the Effectiveness of Controlling Epidemics

 

Reagan Thompson

International Relations, Minor in Chinese

The Chinese Influence in Africa: Case Studies of Ghana and Angola


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Hicham Ben Abdallah
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The following interview with Prince Moulay Hicham, consulting professor at the Center on Democracy, Development, and the Rule of Law at the Freeman-Spogli Institute, on the ongoing events of the “Arab Spring” was published in the May 15 issue of the French newsmagazine, "L’Express."

After his death, will Osama Bin Laden become a myth?

For the West perhaps, but not for Arabs. Bin Laden’s influence has been in decline since 2004, when people realized that most of his victims were Muslims.

You have never stopped making the case for the democratization of the Arab world. It got to the point, in 1995, that Hassan II banned you from the palace for several months. How do you explain the wave of protests that we see today, from the Gulf to the Atlantic, sparing no country?

Aside from the conjunctural factors, there are some underlying reasons. To begin with, there is the character of the regimes that exists. Some are completely closed, while others have a façade of openness. All of a sudden, the structures of mediation — parties, unions, associations, etc. — that were supposed to represent civil society were completely discredited. At the end of the day, we were left with the dominant elites, alienated and cut off from the rest of the country, relying on the security apparatus. Also, in reality, the economic opening imposed by globalization and promoted by international financial institutions only profited the elites. In the absence of any serious policy of redistribution, GDP growth was accompanied up by an increase in poverty and social insecurity that made life more precarious even for the middle classes. Finally, we cannot ignore the demographic evolution of these countries. The transition from the extended family to the nuclear family, and the entrance of women into active public life on a greater scale considerably changed the social landscape. At the same time, widespread access to new means of communication broke the spell of the state’s monopoly on information, and brought more and more people into contact with the wider world. Even before the rise of new media technologies, the arrival of Al-Jazeera in the living rooms of the region had created a revolution!

And what was the trigger?

The sense of insult. The sense that one’s dignity was being insulted. This notion of dignity is essential to understanding what is happening right now. Until now, the prevailing concepts, especially that of national honor, were elements of a collective attitude. Dignity is a demand of the individual. I will add that the WikiLeaks revelations played a role in laying bare the disdain in which the governments held their citizens.

This revolt led to a set of demands that were democratic, and virtually never religious, even if Islamist movements tried to hop aboard the train.  Why?

Because this is a movement of the citizen! Its young organizers are challenging at once the authoritarianism of the regimes and the ideological discourse of the Islamists. They want neither despotism nor theocracy. They belong to a globalized, post-ideological generation, which privileges the autonomy of the subject and the individual. They refuse the identity gambit, Islamist or not, and aspire to universal values. We are in the full enthusiasm of the 1848 “springtime of the peoples,” with the romantic twist of May ’68. It remains to be seen if these young protesters will be able to transform their efforts into something that has a more concrete political content. Right now, we are entering into the kind of trench warfare between the besieged regimes and the democratic movements.

How do you understand the evolution of the situation in Tunisia and Egypt?  Are you optimistic?

The two situations are not identical. I’m optimistic regarding the transition to democracy in Tunisia, and more circumspect regarding Egypt. In Egypt, the army was always the spine of the regime. Under the pressure of the street, it broke from the head of state, but it remains very much in business, and will, in my opinion, hold onto its role as kingmaker for a long time. The temptation to reconstitute a party that would restore an order from the bits and pieces of the old regime – bringing together Islamists, businessmen, former dissidents, etc.— to the detriment of the reformers, is very real.

Do you think the regime in Syria will fall in turn?

Yes, if the revolt persists, and widens so much that the regime would be obliged to call on the army, which might hesitate to fire on the people. Right now, it’s the Republican Guard, controlled by the Alaouite minority, with the support of paramilitary groups, which is carrying out the repression. But it’s not clear that they would be able to stand against a general uprising. This is the problem that all the closed regimes face, once they’re confronted with an insurrection.

In the monarchies, the demonstrators don’t demand that the sovereign “leave,” but that the system be reformed. Could it be that Kings are more legitimate and republican dictators? The monarchy is at once an institution of arbitration and the symbol of national identity. For the most part, the populations of these countries accept this concept. But, eventually, this could cease to be the case, if these monarchies do not respond to their peoples’ aspiration for change. Right now, they — especially the divine-right monarchies — are struggling to find a response to this urgency.

To that point: In Morocco, where Mohammed VI named a commission to consider the reform of institutions, the religious powers of the king are today widely debated. The youth who organized the February 20th movement and the following demonstrations are calling into question the article of the constitution that emphasizes the sacred character of the person of the king. They are also questioning his role as commander of the faithful. How far must this reform go?

“Sacrality” is not compatible with democracy. One can understand that the person of the king should be inviolable, because he is the representative of the nation. One can preserve the role of “commander of the faithful,” if it is understood as having a moral dimension --somewhat like the Queen of England is the head of the Church of England and Defender of the Faith. But it’s necessary to give up the idea of the sacred character of the person of the king. If one keeps that notion, which was copied from French absolutism, in the midst of an institutional arrangement that is otherwise democratic, everything will be skewed. In the end, that won’t work.

Can the commission named by Mohamed VI go so far as to propose the suppression of the sacrality of the person who of the king?

I think that the Moroccan monarchy has understood the depth of the challenge, even if it has barely responded to it.  The commission is advisory. It’s the king who will decide.

In Morocco today, the ultraleft is part of the February 20 Movement, demanding the election of a constituent assembly…

That’s unrealistic. That would mean the end of the regime. Historically, constituent assemblies consummated the end of a regime.

Fundamentally, must it move towards a Spanish-style monarchy, as some demand? Or should we rather have a constitution in which the king would more or less have the powers of the French president, with a two-headed executive, as one sometimes hears in Morocco?

In France, the Head of State and the Prime Minister are both determined by popular sovereignty. In Morocco, there are two sources of legitimacy – that of ballots, and that of tradition. One can’t transpose the logic of the philosophy of cohabitation with that of a protected space. We have to turn the page, and do it without ambiguity. Morocco should draw on the experiences of the European monarchies, while preserving its own traditions and culture.

Do you think the reform will go that far?

Either the reform will stop short, because it doesn’t go far enough, and the contestation will continue. Or the king will choose to take the process to its conclusion. But in that case he risks to be brought to account, particularly for the choices of his entourage. Because the regime has waited too long, and time is pressing, there is a risk that everything will have to be done all at once. It’s an enormous challenge, without precedent. To reform the constitution is not only to define the equilibrium of power and give a moral dimension to the “commander of the faithful,” it is also to make sure that all the activities of state are inscribed in a legal and rational framework.

Is the challenge the same for the other Arab monarchies?

The problem is practically the same in Jordan, with the added fragility that derives from the institution’s lack of historical depth. In the Gulf, a process will take longer because civil society is not as well developed. Oil rents also allow problems to be postponed. That being said, in Bahrain, the monarchy, by choosing one side rather than another, is playing a dangerous game. And in Kuwait, they have already known ten years of repetitive crises.

How do you evaluate the West’s attitude toward the “Arab Spring”?

Westerners are blinded by the Islamist bogeyman. But France, in particular, which should rejoice to see young Arabs coming into the street in the name of its own values, seems to me turned in on itself and completely confounded. The United States is more pragmatic. It is acting in accordance with its strategic interests, case by case.

Is it true that you were one of the consultants who, in 2009, participated in crafting Barack Obama’s speech in Cairo?

Among others, I was consulted. Unlike other American presidents, Obama knows and understands the region. But when he made that speech he was not as well aware as his predecessors had been of the constraints of the American system – particularly the strength, in the United States, of the pro-Israel lobby.

How does one become the advocate of the democratic opening of the Arab monarchies when one is the nephew of Hassan II?

From studying abroad, undoubtedly an opening to the world. And an interest, acquired very early, in social problems…

But you remain a monarchist?

Yes. I remain convinced that a change in the framework of a reformed monarchy represents the least costly solution for Morocco. I would be lying if I were to claim that biology had nothing to do with this conviction.

The stands that you’ve taken have caused you several difficulties with your Uncle Hassan II. Then with your cousin Mohammed VI…

With Mohammed VI above all, insofar as his entourage brings more influence to bear than did that of Hassan II, I have been hassled, and made the object of campaigns against me…

How are your relations with him today?

During the last ten years, I was in the royal palace once. I have only seen the king two or three times, in the context of family reunions. The memories of the shared childhood and youth remain. The sense also of belonging to the same family. This is a constitutive element of my identity.

 

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A year has passed since the South Korean warship Cheonan sank into the depths of the Yellow Sea, an event attributed to an attack from North Korea and one that rekindled afresh the ongoing tensions between South and North. In that time, Pyongyang has transmitted confusing signals to the world about the strength of its leadership and its intentions toward South Korea, including publishing photos of a steely but frail-looking Kim Jong Il alongside his young heir apparent Kim Jong Un and unexpectedly attacking Yeonpyong Island in late November. It is clear that the Kim Jong Il regime still maintains strong control over its citizens and that the country's nuclear program continues to grow. Nevertheless, there are hints of instability and signs of information from the outside world trickling into North Korea that point to coming change.

Sang-Hun ChoeDuring an April 21 television interview, visiting fellow Sang-Hun Choe, an International Herald Tribune journalist with many years of experience reporting on North Korea, addressed the complexity of the country's current political situation, noting the lack of firsthand information and the mixture of fear and genuine belief motivating adherence to the longstanding official party line. Choe emphasized the importance for the countries most closely tied to North Korean political developments—especially South Korea, the United States, and China—to consider the key questions regarding the future of North Korea, including what shape a transfer of power or a regime collapse could take.

Media coverage of North Korea

Reporting on North Korea is no simple matter, due in large part to the government's tight control on the flow of information in and out of the country. "North Korea is so closed that it is almost impossible for journalists to gather firsthand information," stresses Choe. Television and radio broadcasts and the internet are closely monitored in North Korea, and there is a recent move to confiscate mobile phones as they are smuggled into the country.

Choe suggests that a journalist's own interests and the political agenda of his or her country often shape the angle of their coverage of North Korea. For example, the U.S. media tends to focus on North Korean nuclear developments and the resumption of the Six Party Talks, a reflection of the official U.S. defense agenda. Reporting in South Korea is not quite as straightforward. "South Korea's relationship with North Korea is very complex," Choe states. While there is deep resentment toward North Korean attacks on the South, there is also a sense of shared Korean identity that influences South Korean news coverage of North Korea, he says.

Juche and the Kim family dynasty

Tapping into the deeply rooted sense of nationalism that emerged in Korea as a result of great power competition over the peninsula, North Korea's founder Kim Il Sung masterfully applied the principle of juche to found his family's political dynasty. "It [‘juche'] is very difficult to translate," says Choe. "One of the most common English translations is ‘self reliance,' but that does not really explain everything. It is more like ‘in our own way of living' or ‘in charge of our own fate.'"

North Korean citizens do not mindlessly follow the official party ideology, stresses Choe. Some people are motivated by fear of punishment, while others firmly believe in juche. "We have to take these two elements into account when we try to understand North Korea," he says. "There is fear, but there is also pride in their system. Whether you call it ‘brainwashing' or not, it is the reality."

Kim Jong Il's apparently failing health and heir Kim Jong Un's youth and lack of experience weigh heavily on the minds of political analysts. Photos suggest that Kim Jong Il is recovering from a stroke, a fact confirmed several months ago by the South Korean government. According to Choe, the key question now is how long Kim Jong Il will live. "[He] did not expect that he would have a stroke," he says, "so the transition [of power] is being prepared in a hurry." Kim Jong Il's own rise to power was gradual and he held numerous political positions over the years. Despite being made a military general in September, Kim Jong Un's political experience is comparatively limited.

Future concerns and possible scenarios

Despite uncertainties about the transfer of power in North Korea, recent reports suggest that the country continues to develop its nuclear program. In addition to the regional security concerns this poses, the nuclear accident in Japan this March raises environmental safety questions. For example, how would North Korea prepare for or respond to damage to a nuclear facility caused by a natural disaster? "Despite being a very technologically advanced country, Japan has still had a lot of difficulties dealing with its nuclear disaster," Choe emphasizes.

While North Korea's juche ideology continues to legitimize the Kim family dynasty, Choe suggests that the current system cannot last forever, especially with the country's ongoing food shortages and the significant regional economic and political developments of the past few decades. "If you look at Northeast Asia, all of the other former communist countries are more or less thriving by adopting market reforms/economies, and North Korea is left alone," he says. "It is a very poor, isolated country in a very well-to-do neighborhood of the world—it cannot last forever."

Choe downplays the possibility of an Egypt-style revolution in North Korea, but suggests that China, South Korea, and the United States should consider the potential scenarios for the future of North Korean politics. "The big question is when and how change will come," he states. "If the regime collapses, will there be some kind of power struggle between factions? Is China going to intervene?"

China does not necessarily support North Korea's political decisions, including its nuclear program and economic policies, Choe suggests, but the collapse of North Korea could lead to a mass exodus of refugees into its northeastern provinces. Furthermore, he says, "Another concern for China is what will happen on the Korean Peninsula if North Korea collapses. Is South Korea going to take over the northern half of the peninsula and create one unified Korea, or is America? China might not be happy to have a small, but well-to-do pro-America unified Korea right on its border . . . That explains its attitude seemingly ambiguous [toward North Korea.]"

It is certain that the current North Korean political situation is a very puzzling and complex one, with apparently more questions than answers at this time. As Choe suggests, it is most important now for the world—especially China, South Korea, and the United States—to examine the possible future issues and scenarios facing North Korea, and to identify the related key questions in an effort to prepare for the inevitable change that will one day come.

A full recording of Choe's interview is available online at the KEMS TV website (Korean language).

 

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North Korean banknotes bearing the image of founder Kim Il Sung
Zhimin Pan
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People began emigrating in significant numbers from China beginning in the middle of the nineteenth century, and many settled down in Southeast Asia. Jianli Huang, the 2010–2011 Lee Kong Chian Fellow and a specialist on Chinese diaspora studies, presented two well-received talks on this subject in April 2011. Huang's April 12 seminar examined National University of Singapore scholar Wang Gungwu's research on migration nomenclature, including the term "Chinese diaspora," in relation to policymaking. On April 26, Huang insightfully reviewed the life and times of China emigrant and Singapore entrepreneur-philanthropist Lee Kong Chian (1893–1967). Full audio recordings and slides from these two presentations, as well as a link to the Chinese-language coverage of Huang's April 12 seminar in the online edition of the World Journal, are available on the Southeast Asia Forum website.
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Colonial-era architecture in Singapore's Chinatown
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Leon Wieseltier, is an American writer, critic, and magazine editor. Since 1983 he has been the literary editor of The New Republic. Wieseltier was born in Brooklyn, New York and attended the Yeshivah of Flatbush, Columbia University, Oxford University, and Harvard University, and was a member of Harvard's Society of Fellows from 1979 to 1982. Wieseltier has published several books of fiction and non-fiction. Kaddish, a National Book Award finalist in 2000, is a genre-blending meditation on the Jewish prayers of mourning. Against Identity is a collection of thoughts about the modern notion of identity. Wieseltier also edited and introduced a volume of works by Lionel Trilling entitled The Moral Obligation to Be Intelligent and wrote the foreword to Ann Weiss's The Last Album: Eyes from the Ashes of Auschwitz-Birkenau, a collection of personal photographs that serves as a paean to pre-Shoah innocence. Wieseltier's translations of the works of Israeli poet Yehuda Amichai have appeared in The New Republic and The New Yorker.

Sponsored by the Hamid & Christina Moghadam Program in Iranian Studies. Co-sponsored by The Europe Center, the Taube Center for Jewish Studies, and the Division of Literatures, Cultures, and Languages.

Building 370, Room 370
Stanford University

Leon Wieseltier Speaker
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The concept of "soft power" is central for the multi-dimensional rise of China as well as the evolving global strategy of the United States. Beijing is increasingly concerned with projecting soft power to neutralize perceptions of China as a threat while Chinese global influence grows. Washington, meanwhile, looks to employ soft power in remaking its post-Iraq international image, countering terrorist ideological extremism, and attracting the cooperation of international partners to deal with global challenges.

This seminar will address several key questions about soft power:

- What are the different implications when governments use "hard power" in "soft" ways versus when they try to use "soft power" in "hard" ways?

- How is soft power understood and operationalized differently in China than in the United States?

- What are the different visions for projecting soft power among various political actors in China?

- Can soft power be threatening? How can we disentangle capabilities and policies that may be threatening from those that are attractive to other states and encourage cooperation?

About the speakers

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Qinghong Wang
Qinghong Wang is currently coordinating the Education Exchange Program for the East-West Center in Honolulu. He received his Ph.D. in political science from the University of Hawaii at Manoa in 2010. His dissertation is entitled, Reinventing Democracy through Confucianism: Representation, Application and Reorientation of Western Transnational Nonprofit Organizations (WTNPOs) in Post-Mao China. Dr. Wang earned his MA in Asian studies from the University of Hawaii in 2003 and his BA in Chinese language and literature from Peking (Beijing) University in 1999. Dr. Wang is originally from Beijing. He was the Lloyd (Joe) R. and Lilian Vasey Fellow with the Pacific Forum at the Center for Strategic and International Studies (CSIS) from 2006 to 2007, and has since remained an adjunct fellow with the Forum. His research focuses on the development of civil society in China, U.S.-China relations, traditional and nontraditional security issues in the Asia Pacific, and comparative politics and philosophies of East and West.

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Leif Eric Easley
Leif-Eric Easley is the 2010-11 Northeast Asian History Fellow at Shorenstein APARC. Dr. Easley completed his Ph.D. at the Harvard University Department of Government in 2010, specializing in East Asian international relations. His dissertation presents a theory of national identity perceptions, bilateral trust between governments, and patterns of security cooperation, based on extensive fieldwork in Seoul, Tokyo, and Beijing. At Stanford, he is teaching a course on nationalism, contested history, and the international relations of Japan, China, South Korea, and the United States. Dr. Easley is actively involved in high-level U.S.-Asia exchanges (Track II diplomacy) as a Sasakawa and Kelly Fellow with the Pacific Forum CSIS. His research appears in a variety of academic journals, supplemented by commentaries in major newspapers.

With regional perspective commentary by:

Donald Emmerson, Director, Southeast Asia Forum, Shorenstein APARC

Daniel Sneider, Associate Director for Research, Shorenstein APARC

David Straub, Associate Director, Korean Studies Program, Shorenstein APARC

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This talk presents the prolonged deadly encounter between the Germans and Soviets in World War II as a clash between two different interpretive templates.  In engaging the Soviet enemy, Nazi German leaders and soldiers employed visual frames of analysis, centering on physiognomy and racial makeup.  As they fought back, the Soviets assessed the German invaders through a palpably textual register, focusing on their psychology and political consciousness.  The talk shows how these templates worked in Nazi Germany and the Soviet Union and how they collided in the course of the war.

Talk Synopsis:

In this seminar Jochen Hellbeck explains the German-Soviet war as having been a battle of "images against words," a term that reflects both a clash of wartime ideologies and the different choices of media used to express these ideologies. Germany, Hellbeck explains, relied heavily on visual media, using videos and photos as propaganda, while the Soviets used written materials to inspire their soldiers and citizens and to demoralize Germans. Hellbeck focuses on the battle of Stalingrad, which involved a long standoff and extended exposure between the two sides.

The Germans used multimedia, as well as strong visual imagery in written materials, to portray the battle as a conquest of an inferior race and a vast landscape available for the taking. A compilation of German soldiers' reports from the Eastern front in July 1941, and the 1942 war diary of a German journalist  embedded with troops in Stalingrad, use descriptive imagery to paint Soviets as mute and beastly and Germans as war heroes full of vitality.  Letters from German officials employed vivid language of the landscape, with repeated references to art as representations of German culture and greatness. Wartime photography by German soldiers, many of whom were amateur photographers, was common. The German use of visual media is exemplified by "Soviet Paradise," a 1942 short film made to discredit the Soviet Union's campaign of print propaganda. The film, which employed sophisticated cinematography techniques and very little commentary, was made into an exhibit in Berlin during the summer of 1942 and was visited by 1 million people.

In contrast, the Soviets did not come close to the amount of investment the Germans made in wartime multimedia.   Soviet soldiers were forbidden from keeping photos, and only officers could occasionally take them, in the rare event they had access to cameras. Instead, Hellbeck finds ample written records of the Soviet wartime experience. The Soviet military leadership commissioned a war history and invested heavily in the work of Soviet writers and historians, rather than photographers or film crews, to document events on the front lines.

Hellbeck’s presentation also includes analysis of the war records of prominent military personnel on both sides, as well as a review of the sources he used in his research, and his perceptions of how the Germans and Soviets interpreted each other’s wartime records. The next step in Hellbeck's research project will involve comparing techniques used in German and Soviet news film chronicles.

A discussion period following the talk addressed such questions as: did Germans and Soviets employ the same strategies in their military engagements with other countries? Why is there so much portrayal of Soviet POWS in Germany, and so little of German POWs in the Soviet Union? How was the defeat at Stalingrad represented by the Germans and by the Soviets? How did the strategies resonant with the respective sides?

 

About the Speaker:

Jochen Hellbeck is Associate Professor in the Department of History at Rutgers University.  He is the author of Revolution On My Mind: Writing a Diary under Stalin (Harvard, 2006), and is currently writing a book about the clash and the entanglements of Germans and Soviets in the battle of Stalingrad.

Reuben W. Hills Conference Room

Jochen Hellbeck Associate Professor, History Speaker Rutgers University
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