David Laitin is the James T. Watkins IV and Elise V. Watkins Professor of Political Science and an affiliated faculty member at CISAC. He has conducted field research in Somalia, Nigeria, Spain, and Estonia. His latest book is Identity in Formation: The Russian-Speaking Populations in the Near Abroad. He is currently working on a project in collaboration with James Fearon on civil wars in the past half-century. From that project, "Ethnicity, Insurgency, and Civil War" has appeared in the American Political Science Review. Laitin received his BA from Swarthmore College and his PhD from the University of California, Berkeley.

Abstract
At the end of February 2012, the number of mobile subscribers topped 1 billion in China, an average of around four out of every five people, and this number never stops increasing. What are the consequences of such popularity of a communication technology in China, the largest authoritarian state in the world? Among many things, the ubiquity of mobile phones in China, as in other authoritarian states, dramatically changes the way people experience and cope with everyday communication activities, offering unprecedented opportunities for them to expose discontent, air grievances, and coordinate online/offline collective resistance—in short, nourishing changes in political culture and power structure.

My study explores how people appropriate and use their mobile phones to initiate, organize, and mobilize collective resistance and popular protests in contemporary China. Specifically, my presentation will focus on mobile phone rumor as an emerging form of public resistance at the grassroots level in contemporary China. By focusing on several concrete case studies with 80+ in-depth interviews, my study observes that the low-cost and user-friendly mobile device lowers the average protest threshold, creating an opportunity for people, especially those without complicated communication skills, to organize or participate in resistance. The mutual visibility of meta-communication through mobile network greatly increases both credibility of information and sense of security for participation. Additionally, the synchronous mobile communication accumulates rumor discourse into resistance in a very short time. As a kind of contentious politics, rumor communication via mobile phones shows the opposition to government censorship and control of communications, and most important, the resistance against the use of the accusation of “rumor” by authorities to stifle any different voices.

Finally, I will highlight that both the Party-state mass media and the Internet in China tend to focus our gaze too much on “public” communications flows and their related public sphere, ignoring invisible but relevant interpersonal communication as well as the fact that the motivation and actions of human beingsare rooted in the experiences of everyday life.

Jun Liu just finished his Ph.D. study at University of Copenhagen and is currentlya visiting researcher in Stanford University. His research interest covers the relationship between media, contemporary culture, and political and social change in China with particular attention to the importance of new media andcommunications technologies including the Internet and mobile phones. He has a Ph.D. in Chinese studies. He has articles published and forthcoming in several academic journals, including Modern Asian Studies and the Journal of Computer-Mediated Communication.

This conference will bring together scholars of North Korea who will debate various aspects of North Korean culture from historical, comparative, and multidisciplinary perspectives.  The prominence of North Korea in world news and the media cannot be understated; yet at a time when much of the analytic energy goes into trying to predict North Korea’s next political move, to assess its military and economic strategies, or to determine the extent of an ever-growing Chinese influence, more attention needs to be paid to its expressions of art, literature, and performance culture that continues to be produced for both internal and external consumption. The presentations in this conference engage with music, graphic novels, art, science fiction, film, and ego-documents with an attempt to illuminate the ways in which North Korea remembers its past, asserts itself in the present, and imagines its future even while outside influences increasingly disrupt its once-hermetically sealed borders.

This event is co-sponsored by the Korean Studies Program at APARC and the Center for East Asian Studies (CEAS). RSVP Required.

Please register at http://ceas.stanford.edu/events/event_detail.php?id=2969.

For questions and details, please contact Marna Romanoff at romanoff@stanford.edu.