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In the aftermath of the fatal attacks on the cartoonists of Charlie Hebo, TEC affiliate faculty Cécile Alduy explores the French reaction to the violence in light of the competing ideologies of an inclusive, secular republican unity and a more traditional, fearful nationalist rhetoric.

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On November 17, CDDRL’s Program on Arab Reform and Democracy (ARD) hosted Lina Khatib, a senior research associate with the Arab Reform Initiative, for a special talk on the Syrian crisis. Khatib was a co-founder of the ARD Program and managed its research agenda for four years before leaving CDDRL to lead the Carnegie Middle East Center in Beirut.

After conducting extensive fieldwork on the Syrian-Turkish border, Khatib provided a detailed analysis of ISIS’ origins and how they are benefitting from the unresolved crisis in Syria. Khatib also weighed in on the refugee crisis, as well as the regional rivalries that are using Syria as a proxy to exert themselves militarily. Khatib argued that a military solution to solving the ISIS problem is not the right approach, and encouraged the international community to begin engaging different members of the Syrian opposition, and rethinking their approach to international diplomatic negotiations.

 


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Last Friday's multiple terrorist attacks in Paris that killed 129 people and injured over 350 was the topic of KQED Radio’s “forum with Michael Krasny" (Monday, Nov. 16, 2015).   The discussion centered around the potential impact to US and European strategy for fighting ISIS, immigration policy, and to French nationalism, values and public discourse on multiculturalism and open borders.

Participating in the panel was French literature associate professor and TEC faculty affiliate Cécile Alduy.  Alduy is the author of the recent book Marine Le Pen's Words: Deciphering the New National Front's Discourse.

Joining Alduy were Bloomberg Paris bureau chief Geraldine Amiel, UC Berkeley professor of public policy Michael Nacht, and Brookings’ Center for Middle East Policy fellow William McCants.

Visit KQED Radio's Forum web article “France Closes Borders After Multiple Terror Attacks in Paris" to download a recording of this interview.

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Image of A banner with the drawing "Peace for Paris" of French artist Jean Jullien.
A banner with the drawing "Peace for Paris" of French artist Jean Jullien hangs on the facade of the city hall in Nantes, France, November 16, 2015, as people observe a minute of silence to pay tribute to the victims of the series of deadly attacks on Friday in Paris.
REUTERS/Stephane Mahe
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The Program on Arab Reform and Democracy at Stanford’s Center on Democracy, Development, and the Rule of Law is pleased to welcome Egyptian academic and Former Member of Parliament Amr Hamzawy as a visiting scholar for the 2015-16 academic year. Hamzawy, who teaches political science at Cairo University and the American University in Cairo, brings to the program a deep knowledge of Middle East politics and specific expertise on democratization and reform processes in the region. A former Senior Associate at the Carnegie Endowment for International Peace, Hamzawy’s research focuses on questions of political change, human rights, and the rule of law in Egypt. He is a daily columnist for Al-Sherouk, an independent Egyptian newspaper, and writes regularly on the role of civil society actors and parties in Egypt’s often restricted political arena. Hamzawy is a former member of the Egyptian National Council for Human Rights, and was elected to serve in Egypt’s first parliament after the outset of the January 25 Revolution before it was dissolved in the summer of 2012.

Hamzawy will spend his residency at CDDRL working on a research project on the liberal elite and reemergence of autocracy in Egypt. His residency is generously funded by a grant from the Carnegie Corporation to support scholars from the Arab world. In the interview below, Hamzawy describes his current project and research plans. Hamzawy will be sharing his research findings with the CDDRL community in a seminar on October 27.


What are your research goals and priorities?

While at CDDRL, my research objective is to analyze contemporary liberal discourses on democracy and human rights in Egypt. The fact that the majority of Egyptian liberals called on the military establishment - prior to the July 3, 2013 coup which deposed the elected president Mohamed Morsi - to interfere in politics and terminate the emerging pluralist dynamics warrants an in-depth examination. Equally puzzling, is the readiness of Egyptian liberals to allow the former minister of defense and current president Abdel-Fattah al-Sisi’s rise to power, to accept a subordinate role in an increasingly restricted public space, and to tolerate without any noticeable resistance the emergence of a new autocracy in Egypt.

 

What has your research uncovered?

The research journey has been going in some fascinating directions and yielding some interesting answers. For instance, one set of factors pertains to the formation of the modern Egyptian state and the long-standing dependency of liberal elites on successive autocratic rulers and governments. Another revolves around historical legacies of mistrust and fear towards religious-based social movements and political actors. These legacies have contributed to the tendency of liberals to side with autocrats against popular opposition currents. Finally, the predominance of rent-seeking tendencies inside the state bureaucracy and among economic elites has limited the integration of liberals into Egypt’s social fabric. While there are fascinating historical analogies between the current moment and previous experiences in Egypt from the nineteenth and twentieth centuries, my research will remains focused on the contemporary era.

 

How is your experience in Egyptian politics informing your current projects?

Throughout the last four years, and while putting on different institutional hats and operating in very different contexts, I have collected first-hand insights on liberal narratives on the formation of the Egyptian state and state-society relations. These experiences also deepened my understanding of liberals’ discourses on their historical encounters with religious forces, their social and political preferences, and their views on the wider public—which some key liberal figures have been willing to disenfranchise to avoid Islamist victories in the polls. These insights, as well as my own experiences as an elected member of the Egyptian People’s Assembly of 2012, the first legislature that was elected freely and without government manipulation, will inform the research.  

 

What are the most important factors that undermined the movement that supported the January 25, 2011 Revolution in Egypt?

That is a tough question. It is easy to state that neither the military establishment nor the vastly entrenched security apparatus wanted the January 25, 2011 Revolution. They feared that it could lead to a democratic transition in which their roles, benefits, and privileges would have been limited or at least subjected to greater scrutiny. Also, there is no doubt that the rent-seeking economic elites and various forces of the Mubarak regime were heavily invested in blocking an orderly transition to democracy. These are facts that have been well documented and researched.

However, no less significant is the recurrent retreat of liberal elites from pluralist processes and procedures. It appears as if Egyptian liberals have never been ready to support a democratic opening that could bring Islamists to power. Liberals have also been reluctant to shoulder the burden of standing against the autocratic ways of the military and the security establishment, or to help civil society and human rights groups garner more popular support. To explain the root causes and impacts of Egypt’s illiberal liberals is the task of my current research project.

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Amr Hamzawy. Photo from Bündnis 90/Die Grünen flickr page
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The recent discovery of at least 50 dead migrants aboard a boat off the shores of Libya sparked a discussion on KQED Radio’s “forum with Michael Krasny" about the escalating crisis (Thurs., Aug. 27, 2015). Cécile Alduy, Stanford associate professor of French literature and affiliated faculty at The Europe Center was one of those asked to weigh in on Europe’s migration policy struggle.

Also joining the discussion was Gregory Maniatis, senior European Policy Fellow at the Migration Policy Institute and Tom Nuttall, Charlemagne columnist for The Economist.

Visit KQED Radio's Forum web article “More Migrants Found Dead as Hundreds of Thousands Flee to Europe” to download a recording of this interview.

 

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Idomeni, Greece - August 19 , 2015: Hundreds of immigrants at the border between Greece and Macedonia.
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The first cultural analysis of the secret literature of sixteenth-century Spain’s Muslim communities.

Covert Gestures reveals how the traditional Islamic narratives of the moriscos both shaped and encoded a wide range of covert social activity characterized by a profound and persistent concern with time and temporality. Using a unique blend of literary analysis, linguistic anthropology, and phenomenological philosophy, Vincent Barletta explores the narratives as testimonials of past human experiences and discovers in them evidence of community resistance.

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Conquered in 1492 and colonized by invading Castilians, the city and kingdom of Granada faced radical changes imposed by its occupiers throughout the first half of the sixteenth century—including the forced conversion of its native Muslim population. Written by Francisco Núñez Muley, one of many coerced Christian converts, this extraordinary letter lodges a clear-sighted, impassioned protest against the unreasonable and strongly assimilationist laws that required all converted Muslims in Granada to dress, speak, eat, marry, celebrate festivals, and be buried exactly as the Castilian settler population did.

Now available in its first English translation, Núñez Muley’s account is an invaluable example of how Spain’s former Muslims made active use of the written word to challenge and openly resist the progressively intolerant policies of the Spanish Crown. Timely and resonant—given current debates concerning Islam, minorities, and cultural and linguistic assimilation—this edition provides scholars in a range of fields with a vivid and early example of resistance in the face of oppression.

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Though Alexander the Great lived more than seventeen centuries before the onset of Iberian expansion into Muslim Africa and Asia, he loomed large in the literature of late medieval and early modern Portugal and Spain. Exploring little-studied chronicles, chivalric romances, novels, travelogues, and crypto-Muslim texts, Vincent Barletta shows that the story of Alexander not only sowed the seeds of Iberian empire but foreshadowed the decline of Portuguese and Spanish influence in the centuries to come.

Death in Babylon depicts Alexander as a complex symbol of Western domination, immortality, dissolution, heroism, villainy, and death. But Barletta also shows that texts ostensibly celebrating the conqueror were haunted by failure. Examining literary and historical works in Aljamiado, Castilian, Catalan, Greek, Latin, and Portuguese, Death in Babylon develops a view of empire and modernity informed by the ethical metaphysics of French phenomenologist Emmanuel Levinas. A novel contribution to the literature of empire building, Death in Babylon provides a frame for the deep mortal anxiety that has infused and given shape to the spread of imperial Europe from its very beginning.

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