Secularization in India
Wednesday, January 23, 2019
12:00 PM - 1:30 PM (Pacific)
Secularization theory represents one of the most bitter, contentious, and long-running debates in social science. This thesis – broadly construed, the argument that modernization weakens religion – has led to claims, counterclaims, and counter-counterclaims that probably go back three centuries. However, one area of agreement among both proponents and opponents of the theory is that secularization is a distinctly western process. Theoretically, scholars have narrowly defined the terms “religion” and “secularization” in ways that effectively exclude nonwestern traditions like the Eastern religions of Hinduism, Buddhism, and Shinto. And empirically, scholars have been preoccupied with the same small coterie of western countries in their analyses while almost no attention has been paid to nonwestern cases.
This paper tries to reinvigorate the study of secularization by examining Hinduism in India, the world’s largest Eastern tradition with over one billion followers. India should be considered a “crucial case” for secularization theory as a deeply religious and fast-developing country. I develop an ethnographically-informed survey measure of Hindu secularism, and conduct an original survey of 900 Hindus in the north Indian state of Bihar, along with participant observation and follow-up interviews. I show that rising education and income have mixed effects on Hindu secularization, but rising health is the most consistent predictor of secular attitudes.
This lecture is part of the 2018-2019 South Asia Colloquia series co-sponsored by Shorenstein APARC and the Center for South Asia .